Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?

yet I tell you, even Solomon in all his glory was not arrayed like one of these.

Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.

The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”

yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table.”

Do you not yet perceive? Do you not remember the five loaves for the five thousand, and how many baskets you gathered?

And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.

yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’ ”

for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.

The Syrophoenician Woman's Faith

And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden.

But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.”

And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened?

And he said to them, “Do you not yet understand?”

And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet.

And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.”

Yet even about this their testimony did not agree.

I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”

Yet wisdom is justified by all her children.”

Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.”

I tell you, though he will not get up and give him anything because he is his friend, yet because of his impudence he will rise and give him whatever he needs.

Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds!

Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.

And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace.

but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends.

yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’”

saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here.

And he sent yet a third. This one also they wounded and cast out.

Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid.

He was in the world, and the world was made through him, yet the world did not know him.

And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.”

Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things?

(for John had not yet been put in prison).

He bears witness to what he has seen and heard, yet no one receives his testimony.

Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.

yet you refuse to come to me that you may have life.

got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them.

But I said to you that you have seen me and yet do not believe.

Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.”

Jesus said to them, “My time has not yet come, but your time is always here.

You go up to the feast. I am not going up to this feast, for my time has not yet fully come.”

Yet for fear of the Jews no one spoke openly of him.

Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?”

So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.

Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father who sent me.

These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.

I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you.

Yet I do not seek my own glory; there is One who seeks it, and he is the judge.

The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’

So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”

The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes.

Jesus said to her, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,

Now Jesus had not yet come into the village, but was still in the place where Martha had met him.

Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’

Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.

Behold, the hour is coming, indeed it has come, when you will be scattered, each to his own home, and will leave me alone. Yet I am not alone, for the Father is with me.

Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

for as yet they did not understand the Scripture, that he must rise from the dead.

Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”

Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus.

So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”

saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.”

Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child.

Yet the Most High does not dwell in houses made by hands, as the prophet says,

for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus.

Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,

Then Paul said to him, “God is going to strike you, you whitewashed wall! Are you sitting to judge me according to the law, and yet contrary to the law you order me to be struck?”

Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship.

Paul in Rome

After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God?

Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

The Law and Sin

What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.”

though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of him who calls—

Wisdom from the Spirit

Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away.

I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready,

But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.

Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

If anyone imagines that he knows something, he does not yet know as he ought to know.

yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

As it is, there are many parts, yet one body.

through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true;

as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed;

as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.

Yet because of false brothers secretly brought in—who slipped in to spy out our freedom that we have in Christ Jesus, so that they might bring us into slavery—

yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.

If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.

Yet it was kind of you to share my trouble.

For though I am absent in body, yet I am with you in spirit, rejoicing to see your good order and the firmness of your faith in Christ.

Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control.

my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me.

yet for love's sake I prefer to appeal to you—I, Paul, an old man and now a prisoner also for Christ Jesus—

putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.

For who were those who heard and yet rebelled? Was it not all those who left Egypt led by Moses?

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.

Though we speak in this way, yet in your case, beloved, we feel sure of better things—things that belong to salvation.

By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing

For, “Yet a little while, and the coming one will come and will not delay;

By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

In your struggle against sin you have not yet resisted to the point of shedding your blood.

At that time his voice shook the earth, but now he has promised, “Yet once more I will shake not only the earth but also the heavens.”

This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.

So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire!

yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes.

but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect,

Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name.

Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is.

But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him?

Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones.

Yet this you have: you hate the works of the Nicolaitans, which I also hate.

“‘I know where you dwell, where Satan's throne is. Yet you hold fast my name, and you did not deny my faith even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells.

Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy.

“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name.

and by the signs that it is allowed to work in the presence of the beast it deceives those who dwell on earth, telling them to make an image for the beast that was wounded by the sword and yet lived.

they are also seven kings, five of whom have fallen, one is, the other has not yet come, and when he does come he must remain only a little while.

And the ten horns that you saw are ten kings who have not yet received royal power, but they are to receive authority as kings for one hour, together with the beast.