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and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
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“I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
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Jesus Calls the First Disciples
While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen.
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In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.
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But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.
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But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
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so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.
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Giving to the Needy
“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
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But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
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that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.
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If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
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I Never Knew You
“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.
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The names of the twelve apostles are these: first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
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And whatever town or village you enter, find out who is worthy in it and stay there until you depart.
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So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,
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but whoever denies me before men, I also will deny before my Father who is in heaven.
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and said to him, “Are you the one who is to come, or shall we look for another?”
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And blessed is the one who is not offended by me.”
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Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
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and if you are willing to accept it, he is Elijah who is to come.
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But he replied to the man who told him, “Who is my mother, and who are my brothers?”
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And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.
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Who Is the Greatest?
At that time the disciples came to Jesus, saying, “Who is the greatest in the kingdom of heaven?”
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The Parable of the Lost Sheep
“See that you do not despise one of these little ones. For I tell you that in heaven their angels always see the face of my Father who is in heaven.
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So it is not the will of my Father who is in heaven that one of these little ones should perish.
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For there are eunuchs who have been so from birth, and there are eunuchs who have been made eunuchs by men, and there are eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven. Let the one who is able to receive this receive it.”
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And he said to him, “Why do you ask me about what is good? There is only one who is good. If you would enter life, keep the commandments.”
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And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?”
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And call no man your father on earth, for you have one Father, who is in heaven.
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Let the one who is on the housetop not go down to take what is in his house,
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and let the one who is in the field not turn back to take his cloak.
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saying, “Prophesy to us, you Christ! Who is it that struck you?”
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So when they had gathered, Pilate said to them, “Whom do you want me to release for you: Barabbas, or Jesus who is called Christ?”
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Pilate said to them, “Then what shall I do with Jesus who is called Christ?” They all said, “Let him be crucified!”
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And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie.
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Who Is the Greatest?
And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?”
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For the one who is not against us is for us.
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And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”
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Let the one who is on the housetop not go down, nor enter his house, to take anything out,
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and let the one who is in the field not turn back to take his cloak.
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And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
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He said to them, “It is one of the twelve, one who is dipping bread into the dish with me.
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for he who is mighty has done great things for me, and holy is his name.
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For unto you is born this day in the city of David a Savior, who is Christ the Lord.
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John answered them all, saying, “I baptize you with water, but he who is mightier than I is coming, the strap of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire.
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And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
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calling two of his disciples to him, sent them to the Lord, saying, “Are you the one who is to come, or shall we look for another?”
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And when the men had come to him, they said, “John the Baptist has sent us to you, saying, ‘Are you the one who is to come, or shall we look for another?’”
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And blessed is the one who is not offended by me.”
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I tell you, among those born of women none is greater than John. Yet the one who is least in the kingdom of God is greater than he.”
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Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.”
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Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”
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Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?”
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Herod said, “John I beheaded, but who is this about whom I hear such things?” And he sought to see him.
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Who Is the Greatest?
An argument arose among them as to which of them was the greatest.
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and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”
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But Jesus said to him, “Do not stop him, for the one who is not against you is for you.”
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But he, desiring to justify himself, said to Jesus, “And who is my neighbor?”
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and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.”
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“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.
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On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back.
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And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.”
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Who Is the Greatest?
A dispute also arose among them, as to which of them was to be regarded as the greatest.
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For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves.
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They also blindfolded him and kept asking him, “Prophesy! Who is it that struck you?”
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No one has ever seen God; the only God, who is at the Father's side, he has made him known.
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The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
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He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all.
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The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.”
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They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?”
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When the people saw the sign that he had done, they said, “This is indeed the Prophet who is to come into the world!”
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not that anyone has seen the Father except he who is from God; he has seen the Father.
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The crowd answered, “You have a demon! Who is seeking to kill you?”
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And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.”
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Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them.
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He answered, “And who is he, sir, that I may believe in him?”
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Jesus said to him, “You have seen him, and it is he who is speaking to you.”
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He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them.
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Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”
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She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”
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So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?”
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So that disciple, leaning back against Jesus, said to him, “Lord, who is it?”
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Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”
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Jesus and the Beloved Apostle
Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?”
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This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.
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And now send men to Joppa and bring one Simon who is called Peter.
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And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.”
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Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’
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And he told us how he had seen the angel stand in his house and say, ‘Send to Joppa and bring Simon who is called Peter;
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And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?
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crying out, “Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place.”
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But when they had stretched him out for the whips, Paul said to the centurion who was standing by, “Is it lawful for you to flog a man who is a Roman citizen and uncondemned?”
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because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.
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So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
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Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
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For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
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That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all,
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Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.
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To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.
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For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval,
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Do Not Pass Judgment on One Another
As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
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Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus.
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Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.
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Doxology
Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages
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Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?
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Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God.
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Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.”
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But he who is joined to the Lord becomes one spirit with him.
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To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.
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If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.
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For if I cause you pain, who is there to make me glad but the one whom I have pained?
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to one a fragrance from death to death, to the other a fragrance from life to life. Who is sufficient for these things?
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And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.
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In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
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With him we are sending the brother who is famous among all the churches for his preaching of the gospel.
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And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you.
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For it is not the one who commends himself who is approved, but the one whom the Lord commends.
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Who is weak, and I am not weak? Who is made to fall, and I am not indignant?
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The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying.
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Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—
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Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ.
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I have confidence in the Lord that you will take no other view, and the one who is troubling you will bear the penalty, whoever he is.
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Let the one who is taught the word share all good things with the one who teaches.
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who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
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Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,
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one God and Father of all, who is over all and through all and in all.
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Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
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For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God.
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Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.
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and you have been filled in him, who is the head of all rule and authority.
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When Christ who is your life appears, then you also will appear with him in glory.
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and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.
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and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me.
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Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God.
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Warning Against Idleness
Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us.
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For to this end we toil and strive, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe.
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She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day,
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but she who is self-indulgent is dead even while she lives.
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which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords,
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Preach the Word
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom:
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For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
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Jesus, High Priest of a Better Covenant
Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,
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By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.
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See that you do not refuse him who is speaking. For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.
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Wisdom from Above
Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
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There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?
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And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven.
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Now who is there to harm you if you are zealous for what is good?
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but they will give account to him who is ready to judge the living and the dead.
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She who is at Babylon, who is likewise chosen, sends you greetings, and so does Mark, my son.
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I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I write to you, children, because you know the Father.
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I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
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Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son.
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Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world.
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Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
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And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life.
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Doxology
Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy,
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Greeting to the Seven Churches
John to the seven churches that are in Asia: Grace to you and peace from him who is and who was and who is to come, and from the seven spirits who are before his throne,
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“I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.”
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And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever,
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the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever. They cast their crowns before the throne, saying,
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And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?”
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calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb,
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Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the scroll that is open in the hand of the angel who is standing on the sea and on the land.”
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saying, “We give thanks to you, Lord God Almighty, who is and who was, for you have taken your great power and begun to reign.
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She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,
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And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.
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And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, “Who is like the beast, and who can fight against it?”
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And I heard the angel in charge of the waters say, “Just are you, O Holy One, who is and who was, for you brought these judgments.
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The Great Prostitute and the Beast
Then one of the seven angels who had the seven bowls came and said to me, “Come, I will show you the judgment of the great prostitute who is seated on many waters,
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And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years,
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The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price.