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  1. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the Lord, have spoken!”
  2. “Long ago I broke the yoke that oppressed you and tore away the chains of your slavery, but still you said, ‘I will not serve you.’ On every hill and under every green tree, you have prostituted yourselves by bowing down to idols.
  3. But I was the one who planted you, choosing a vine of the purest stock—the very best. How did you grow into this corrupt wild vine?
  4. Israel, an Unfaithful Wife

    “You say, ‘That’s not true! I haven’t worshiped the images of Baal!’ But how can you say that? Go and look in any valley in the land! Face the awful sins you have done. You are like a restless female camel desperately searching for a mate.
  5. When will you stop running? When will you stop panting after other gods? But you say, ‘Save your breath. I’m in love with these foreign gods, and I can’t stop loving them now!’
  6. To an image carved from a piece of wood they say, ‘You are my father.’ To an idol chiseled from a block of stone they say, ‘You are my mother.’ They turn their backs on me, but in times of trouble they cry out to me, ‘Come and save us!’
  7. But why not call on these gods you have made? When trouble comes, let them save you if they can! For you have as many gods as there are towns in Judah.
  8. “I have punished your children, but they did not respond to my discipline. You yourselves have killed your prophets as a lion kills its prey.
  9. And yet you say, ‘I have done nothing wrong. Surely God isn’t angry with me!’ But now I will punish you severely because you claim you have not sinned.
  10. First here, then there— you flit from one ally to another asking for help. But your new friends in Egypt will let you down, just as Assyria did before.
  11. “If a man divorces a woman and she goes and marries someone else, he will not take her back again, for that would surely corrupt the land. But you have prostituted yourself with many lovers, so why are you trying to come back to me?” says the Lord.
  12. Surely you won’t be angry forever! Surely you can forget about it!’ So you talk, but you keep on doing all the evil you can.”
  13. I thought, ‘After she has done all this, she will return to me.’ But she did not return, and her faithless sister Judah saw this.
  14. She saw that I divorced faithless Israel because of her adultery. But that treacherous sister Judah had no fear, and now she, too, has left me and given herself to prostitution.
  15. But despite all this, her faithless sister Judah has never sincerely returned to me. She has only pretended to be sorry. I, the Lord, have spoken!”
  16. But you have been unfaithful to me, you people of Israel! You have been like a faithless wife who leaves her husband. I, the Lord, have spoken.”
  17. Then I said, “O Sovereign Lord, the people have been deceived by what you said, for you promised peace for Jerusalem. But the sword is held at their throats!”
  18. “My people are foolish and do not know me,” says the Lord. “They are stupid children who have no understanding. They are clever enough at doing wrong, but they have no idea how to do right!”
  19. This is what the Lord says: “The whole land will be ruined, but I will not destroy it completely.
  20. But even when they are under oath, saying, ‘As surely as the Lord lives,’ they are still telling lies!”
  21. Lord, you are searching for honesty. You struck your people, but they paid no attention. You crushed them, but they refused to be corrected. They are determined, with faces set like stone; they have refused to repent.
  22. Then I said, “But what can we expect from the poor? They are ignorant. They don’t know the ways of the Lord. They don’t understand God’s laws.
  23. So I will go and speak to their leaders. Surely they know the ways of the Lord and understand God’s laws.” But the leaders, too, as one man, had thrown off God’s yoke and broken his chains.
  24. “How can I pardon you? For even your children have turned from me. They have sworn by gods that are not gods at all! I fed my people until they were full. But they thanked me by committing adultery and lining up at the brothels.
  25. Have you no respect for me? Why don’t you tremble in my presence? I, the Lord, define the ocean’s sandy shoreline as an everlasting boundary that the waters cannot cross. The waves may toss and roar, but they can never pass the boundaries I set.
  26. But my people have stubborn and rebellious hearts. They have turned away and abandoned me.
  27. the prophets give false prophecies, and the priests rule with an iron hand. Worse yet, my people like it that way! But what will you do when the end comes?
  28. O Jerusalem, you are my beautiful and delicate daughter— but I will destroy you!
  29. Judah Rejects the Lord’s Way

    This is what the Lord says: “Stop at the crossroads and look around. Ask for the old, godly way, and walk in it. Travel its path, and you will find rest for your souls. But you reply, ‘No, that’s not the road we want!’
  30. I posted watchmen over you who said, ‘Listen for the sound of the alarm.’ But you replied, ‘No! We won’t pay attention!’
  31. The bellows fiercely fan the flames to burn out the corruption. But it does not purify them, for the wickedness remains.
  32. But don’t be fooled by those who promise you safety simply because the Lord’s Temple is here. They chant, “The Lord’s Temple is here! The Lord’s Temple is here!”
  33. But I will be merciful only if you stop your evil thoughts and deeds and start treating each other with justice;
  34. While you were doing these wicked things, says the Lord, I spoke to you about it repeatedly, but you would not listen. I called out to you, but you refused to answer.
  35. But my people would not listen to me. They kept doing whatever they wanted, following the stubborn desires of their evil hearts. They went backward instead of forward.
  36. But my people have not listened to me or even tried to hear. They have been stubborn and sinful—even worse than their ancestors.
  37. “Tell them all this, but do not expect them to listen. Shout out your warnings, but do not expect them to respond.
  38. So beware, for the time is coming,” says the Lord, “when that garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter. They will bury the bodies in Topheth until there is no more room for them.
  39. They will spread out their bones on the ground before the sun, moon, and stars—the gods my people have loved, served, and worshiped. Their bones will not be gathered up again or buried but will be scattered on the ground like manure.
  40. Even the stork that flies across the sky knows the time of her migration, as do the turtledove, the swallow, and the crane. They all return at the proper time each year. But not my people! They do not know the Lord’s laws.
  41. We hoped for peace, but no peace came. We hoped for a time of healing, but found only terror.’
  42. But those who wish to boast should boast in this alone: that they truly know me and understand that I am the Lord who demonstrates unfailing love and who brings justice and righteousness to the earth, and that I delight in these things. I, the Lord, have spoken!
  43. “A time is coming,” says the Lord, “when I will punish all those who are circumcised in body but not in spirit—
  44. But the Lord is the only true God. He is the living God and the everlasting King! The whole earth trembles at his anger. The nations cannot stand up to his wrath.
  45. But the Lord made the earth by his power, and he preserves it by his wisdom. With his own understanding he stretched out the heavens.
  46. But the God of Israel is no idol! He is the Creator of everything that exists, including Israel, his own special possession. The Lord of Heaven’s Armies is his name!
  47. My wound is severe, and my grief is great. My sickness is incurable, but I must bear it.
  48. So correct me, Lord, but please be gentle. Do not correct me in anger, for I would die.
  49. but your ancestors did not listen or even pay attention. Instead, they stubbornly followed their own evil desires. And because they refused to obey, I brought upon them all the curses described in this covenant.’”
  50. Then the people of Judah and Jerusalem will pray to their idols and burn incense before them. But the idols will not save them when disaster strikes!
  51. I, the Lord, once called them a thriving olive tree, beautiful to see and full of good fruit. But now I have sent the fury of their enemies to burn them with fire, leaving them charred and broken.
  52. You have planted them, and they have taken root and prospered. Your name is on their lips, but you are far from their hearts.
  53. But as for me, Lord, you know my heart. You see me and test my thoughts. Drag these people away like sheep to be butchered! Set them aside to be slaughtered!
  54. My chosen people act like speckled vultures, but they themselves are surrounded by vultures. Bring on the wild animals to pick their corpses clean!
  55. My people have planted wheat but are harvesting thorns. They have worn themselves out, but it has done them no good. They will harvest a crop of shame because of the fierce anger of the Lord.”
  56. But afterward I will return and have compassion on all of them. I will bring them home to their own lands again, each nation to its own possession.
  57. But any nation who refuses to obey me will be uprooted and destroyed. I, the Lord, have spoken!”
  58. Jeremiah’s Linen Loincloth

    This is what the Lord said to me: “Go and buy a linen loincloth and put it on, but do not wash it.”
  59. So I went to the Euphrates and dug it out of the hole where I had hidden it. But now it was rotting and falling apart. The loincloth was good for nothing.
  60. As a loincloth clings to a man’s waist, so I created Judah and Israel to cling to me, says the Lord. They were to be my people, my pride, my glory—an honor to my name. But they would not listen to me.
  61. The nobles send servants to get water, but all the wells are dry. The servants return with empty pitchers, confused and desperate, covering their heads in grief.
  62. The wild donkeys stand on the bare hills panting like thirsty jackals. They strain their eyes looking for grass, but there is none to be found.”
  63. The people say, “Our wickedness has caught up with us, Lord, but help us for the sake of your own reputation. We have turned away from you and sinned against you again and again.
  64. Therefore, this is what the Lord says: I will punish these lying prophets, for they have spoken in my name even though I never sent them. They say that no war or famine will come, but they themselves will die by war and famine!
  65. If I go out into the fields, I see the bodies of people slaughtered by the enemy. If I walk the city streets, I see people who have died of starvation. The prophets and priests continue with their work, but they don’t know what they’re doing.”
  66. A Prayer for Healing

    Lord, have you completely rejected Judah? Do you really hate Jerusalem? Why have you wounded us past all hope of healing? We hoped for peace, but no peace came. We hoped for a time of healing, but found only terror.
  67. And if they say to you, ‘But where can we go?’ tell them, ‘This is what the Lord says: “‘Those who are destined for death, to death; those who are destined for war, to war; those who are destined for famine, to famine; those who are destined for captivity, to captivity.’
  68. They will fight against you like an attacking army, but I will make you as secure as a fortified wall of bronze. They will not conquer you, for I am with you to protect and rescue you. I, the Lord, have spoken!
  69. Hope despite the Disaster

    But the time is coming,” says the Lord, “when people who are taking an oath will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’
  70. But now I am sending for many fishermen who will catch them,” says the Lord. “I am sending for hunters who will hunt them down in the mountains, hills, and caves.
  71. But blessed are those who trust in the Lord and have made the Lord their hope and confidence.
  72. But I, the Lord, search all hearts and examine secret motives. I give all people their due rewards, according to what their actions deserve.”
  73. But we worship at your throne— eternal, high, and glorious!
  74. Bring shame and dismay on all who persecute me, but don’t let me experience shame and dismay. Bring a day of terror on them. Yes, bring double destruction upon them!
  75. Do not do your work on the Sabbath, but make it a holy day. I gave this command to your ancestors,
  76. but they did not listen or obey. They stubbornly refused to pay attention or accept my discipline.
  77. “‘But if you obey me, says the Lord, and do not carry on your trade at the gates or work on the Sabbath day, and if you keep it holy,
  78. “‘But if you do not listen to me and refuse to keep the Sabbath holy, and if on the Sabbath day you bring loads of merchandise through the gates of Jerusalem just as on other days, then I will set fire to these gates. The fire will spread to the palaces, and no one will be able to put out the roaring flames.’”
  79. But the jar he was making did not turn out as he had hoped, so he crushed it into a lump of clay again and started over.
  80. but then that nation renounces its evil ways, I will not destroy it as I had planned.
  81. but then that nation turns to evil and refuses to obey me, I will not bless it as I said I would.
  82. But the people replied, “Don’t waste your breath. We will continue to live as we want to, stubbornly following our own evil desires.”
  83. But my people are not so reliable, for they have deserted me; they burn incense to worthless idols. They have stumbled off the ancient highways and walk in muddy paths.
  84. So beware, for the time is coming, says the Lord, when this garbage dump will no longer be called Topheth or the valley of Ben-Hinnom, but the Valley of Slaughter.
  85. But if I say I’ll never mention the Lord or speak in his name, his word burns in my heart like a fire. It’s like a fire in my bones! I am worn out trying to hold it in! I can’t do it!
  86. But the Lord stands beside me like a great warrior. Before him my persecutors will stumble. They cannot defeat me. They will fail and be thoroughly humiliated. Their dishonor will never be forgotten.
  87. Everyone who stays in Jerusalem will die from war, famine, or disease, but those who go out and surrender to the Babylonians will live. Their reward will be life!
  88. But if you refuse to pay attention to this warning, I swear by my own name, says the Lord, that this palace will become a pile of rubble.’”
  89. A Message about the Palace

    Now this is what the Lord says concerning Judah’s royal palace: “I love you as much as fruitful Gilead and the green forests of Lebanon. But I will turn you into a desert, with no one living within your walls.
  90. But a beautiful cedar palace does not make a great king! Your father, Josiah, also had plenty to eat and drink. But he was just and right in all his dealings. That is why God blessed him.
  91. But you! You have eyes only for greed and dishonesty! You murder the innocent, oppress the poor, and reign ruthlessly.”
  92. I warned you when you were prosperous, but you replied, ‘Don’t bother me.’ You have been that way since childhood— you simply will not obey me!
  93. It may be nice to live in a beautiful palace paneled with wood from the cedars of Lebanon, but soon you will groan with pangs of anguish— anguish like that of a woman in labor.
  94. But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number.
  95. But now I see that the prophets of Jerusalem are even worse! They commit adultery and love dishonesty. They encourage those who are doing evil so that no one turns away from their sins. These prophets are as wicked as the people of Sodom and Gomorrah once were.”
  96. “Let these false prophets tell their dreams, but let my true messengers faithfully proclaim my every word. There is a difference between straw and grain!
  97. But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.
  98. But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it,
  99. But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat.
  100. “For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon, king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.
  101. “Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention.
  102. But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer.
  103. And if they refuse to accept the cup, tell them, ‘The Lord of Heaven’s Armies says: You have no choice but to drink from it.
  104. and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them—
  105. But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted.
  106. But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you.
  107. But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”
  108. But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.”
  109. When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt.
  110. But the people of any nation that submits to the king of Babylon will be allowed to stay in their own country to farm the land as usual. I, the Lord, have spoken!’”
  111. But listen now to the solemn words I speak to you in the presence of all these people.
  112. “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but you have replaced it with a yoke of iron.
  113. Then Jeremiah the prophet said to Hananiah, “Listen, Hananiah! The Lord has not sent you, but the people believe your lies.
  114. This is what the Lord says: “You will be in Babylon for seventy years. But then I will come and do for you all the good things I have promised, and I will bring you home again.
  115. But this is what the Lord says about the king who sits on David’s throne and all those still living here in Jerusalem—your relatives who were not exiled to Babylon.
  116. But when Zephaniah the priest received Shemaiah’s letter, he took it to Jeremiah and read it to him.
  117. For I am with you and will save you,” says the Lord. “I will completely destroy the nations where I have scattered you, but I will not completely destroy you. I will discipline you, but with justice; I cannot let you go unpunished.”
  118. But all who devour you will be devoured, and all your enemies will be sent into exile. All who plunder you will be plundered, and all who attack you will be attacked.
  119. But now this is what the Lord says: “Do not weep any longer, for I will reward you,” says the Lord. “Your children will come back to you from the distant land of the enemy.
  120. I turned away from God, but then I was sorry. I kicked myself for my stupidity! I was thoroughly ashamed of all I did in my younger days.’
  121. “Is not Israel still my son, my darling child?” says the Lord. “I often have to punish him, but I still love him. That’s why I long for him and surely will have mercy on him.
  122. In the past I deliberately uprooted and tore down this nation. I overthrew it, destroyed it, and brought disaster upon it. But in the future I will just as deliberately plant it and build it up. I, the Lord, have spoken!
  123. “The people will no longer quote this proverb: ‘The parents have eaten sour grapes, but their children’s mouths pucker at the taste.’
  124. But this is the new covenant I will make with the people of Israel after those days,” says the Lord. “I will put my instructions deep within them, and I will write them on their hearts. I will be their God, and they will be my people.
  125. You show unfailing love to thousands, but you also bring the consequences of one generation’s sin upon the next. You are the great and powerful God, the Lord of Heaven’s Armies.
  126. Our ancestors came and conquered it and lived in it, but they refused to obey you or follow your word. They have not done anything you commanded. That is why you have sent this terrible disaster upon them.
  127. Israel and Judah have done nothing but wrong since their earliest days. They have infuriated me with all their evil deeds,” says the Lord.
  128. “From the time this city was built until now, it has done nothing but anger me, so I am determined to get rid of it.
  129. A Promise of Restoration

    “Now I want to say something more about this city. You have been saying, ‘It will fall to the king of Babylon through war, famine, and disease.’ But this is what the Lord, the God of Israel, says:
  130. You expect to fight the Babylonians, but the men of this city are already as good as dead, for I have determined to destroy them in my terrible anger. I have abandoned them because of all their wickedness.
  131. But this is what the Lord says: I would no more reject my people than I would change my laws that govern night and day, earth and sky.
  132. You will not escape his grasp but will be captured and taken to meet the king of Babylon face to face. Then you will be exiled to Babylon.
  133. “‘But listen to this promise from the Lord, O Zedekiah, king of Judah. This is what the Lord says: You will not be killed in war
  134. but will die peacefully. People will burn incense in your memory, just as they did for your ancestors, the kings who preceded you. They will mourn for you, crying, “Alas, our master is dead!” This I have decreed, says the Lord.’”
  135. but later they changed their minds. They took back the men and women they had freed, forcing them to be slaves again.
  136. I told them that every Hebrew slave must be freed after serving six years. But your ancestors paid no attention to me.
  137. But now you have shrugged off your oath and defiled my name by taking back the men and women you had freed, forcing them to be slaves once again.
  138. but they refused. “No,” they said, “we don’t drink wine, because our ancestor Jehonadab son of Recab gave us this command: ‘You and your descendants must never drink wine.
  139. And do not build houses or plant crops or vineyards, but always live in tents. If you follow these commands, you will live long, good lives in the land.’
  140. But when King Nebuchadnezzar of Babylon attacked this country, we were afraid of the Babylonian and Syrian armies. So we decided to move to Jerusalem. That is why we are here.”
  141. The Recabites do not drink wine to this day because their ancestor Jehonadab told them not to. But I have spoken to you again and again, and you refuse to obey me.
  142. Time after time I sent you prophets, who told you, “Turn from your wicked ways, and start doing things right. Stop worshiping other gods so that you might live in peace here in the land I have given to you and your ancestors.” But you would not listen to me or obey me.
  143. The descendants of Jehonadab son of Recab have obeyed their ancestor completely, but you have refused to listen to me.’
  144. But first, tell us how you got these messages. Did they come directly from Jeremiah?”
  145. Then the king commanded his son Jerahmeel, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest Baruch and Jeremiah. But the Lord had hidden them.
  146. But neither King Zedekiah nor his attendants nor the people who were left in the land listened to what the Lord said through Jeremiah.
  147. But as he was walking through the Benjamin Gate, a sentry arrested him and said, “You are defecting to the Babylonians!” The sentry making the arrest was Irijah son of Shelemiah, grandson of Hananiah.
  148. “That’s not true!” Jeremiah protested. “I had no intention of doing any such thing.” But Irijah wouldn’t listen, and he took Jeremiah before the officials.
  149. “This is what the Lord says: ‘Everyone who stays in Jerusalem will die from war, famine, or disease, but those who surrender to the Babylonians will live. Their reward will be life. They will live!’
  150. So the officials took Jeremiah from his cell and lowered him by ropes into an empty cistern in the prison yard. It belonged to Malkijah, a member of the royal family. There was no water in the cistern, but there was a thick layer of mud at the bottom, and Jeremiah sank down into it.
  151. But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,
  152. But if you refuse to surrender, you will not escape! This city will be handed over to the Babylonians, and they will burn it to the ground.’”
  153. But I am afraid to surrender,” the king said, “for the Babylonians may hand me over to the Judeans who have defected to them. And who knows what they will do to me!”
  154. But if you refuse to surrender, this is what the Lord has revealed to me:
  155. Sure enough, it wasn’t long before the king’s officials came to Jeremiah and asked him why the king had called for him. But Jeremiah followed the king’s instructions, and they left without finding out the truth. No one had overheard the conversation between Jeremiah and the king.
  156. But the Babylonian troops chased them and overtook Zedekiah on the plains of Jericho. They captured him and took him to King Nebuchadnezzar of Babylon, who was at Riblah in the land of Hamath. There the king of Babylon pronounced judgment upon Zedekiah.
  157. But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields.
  158. but I will rescue you from those you fear so much.
  159. But I am going to take off your chains and let you go. If you want to come with me to Babylon, you are welcome. I will see that you are well cared for. But if you don’t want to come, you may stay here. The whole land is before you—go wherever you like.
  160. If you decide to stay, then return to Gedaliah son of Ahikam and grandson of Shaphan. He has been appointed governor of Judah by the king of Babylon. Stay there with the people he rules. But it’s up to you; go wherever you like.” Then Nebuzaradan, the captain of the guard, gave Jeremiah some food and money and let him go.
  161. They said to him, “Did you know that Baalis, king of Ammon, has sent Ishmael son of Nethaniah to assassinate you?” But Gedaliah refused to believe them.
  162. But Gedaliah said to Johanan, “I forbid you to do any such thing, for you are lying about Ishmael.”
  163. The Murder of Gedaliah

    But in midautumn of that year, Ishmael son of Nethaniah and grandson of Elishama, who was a member of the royal family and had been one of the king’s high officials, went to Mizpah with ten men to meet Gedaliah. While they were eating together,
  164. But as soon as they were all inside the town, Ishmael and his men killed all but ten of them and threw their bodies into a cistern.
  165. But when Johanan son of Kareah and the other military leaders heard about Ishmael’s crimes,
  166. But if you refuse to obey the Lord your God, and if you say, ‘We will not stay here;
  167. And today I have told you exactly what he said, but you will not obey the Lord your God any better now than you have in the past.
  168. But my people would not listen or turn back from their wicked ways. They kept on burning incense to these gods.
  169. But ever since we quit burning incense to the Queen of Heaven and stopped worshiping her with liquid offerings, we have been in great trouble and have been dying from war and famine.”
  170. But listen to this message from the Lord, all you Judeans now living in Egypt: ‘I have sworn by my great name,’ says the Lord, ‘that my name will no longer be spoken by any of the Judeans in the land of Egypt. None of you may invoke my name or use this oath: “As surely as the Sovereign Lord lives.”
  171. Are you seeking great things for yourself? Don’t do it! I will bring great disaster upon all these people; but I will give you your life as a reward wherever you go. I, the Lord, have spoken!’”
  172. But what do I see? The Egyptian army flees in terror. The bravest of its fighting men run without a backward glance. They are terrorized at every turn,” says the Lord.
  173. “Go up to Gilead to get medicine, O virgin daughter of Egypt! But your many treatments will bring you no healing.
  174. Egypt is as sleek as a beautiful heifer, but a horsefly from the north is on its way!
  175. I will hand them over to those who want them killed—to King Nebuchadnezzar of Babylon and his army. But afterward the land will recover from the ravages of war. I, the Lord, have spoken!
  176. But do not be afraid, Jacob, my servant; do not be dismayed, Israel. For I will bring you home again from distant lands, and your children will return from their exile. Israel will return to a life of peace and quiet, and no one will terrorize them.
  177. Do not be afraid, Jacob, my servant, for I am with you,” says the Lord. “I will completely destroy the nations to which I have exiled you, but I will not completely destroy you. I will discipline you, but with justice; I cannot let you go unpunished.”
  178. But how can it be still when the Lord has sent it on a mission? For the city of Ashkelon and the people living along the sea must be destroyed.”
  179. But the time is coming soon,” says the Lord, “when I will send men to pour him from his jar. They will pour him out, then shatter the jar!
  180. But now Moab and his towns will be destroyed. His most promising youth are doomed to slaughter,” says the King, whose name is the Lord of Heaven’s Armies.
  181. I know about his insolence,” says the Lord, “but his boasts are empty— as empty as his deeds.
  182. “You people of Sibmah, rich in vineyards, I will weep for you even more than I did for Jazer. Your spreading vines once reached as far as the Dead Sea, but the destroyer has stripped you bare! He has harvested your grapes and summer fruits.
  183. Joy and gladness are gone from fruitful Moab. The presses yield no wine. No one treads the grapes with shouts of joy. There is shouting, yes, but not of joy.
  184. “The people flee as far as Heshbon but are unable to go on. For a fire comes from Heshbon, King Sihon’s ancient home, to devour the entire land with all its rebellious people.
  185. But I will restore the fortunes of Moab in days to come. I, the Lord, have spoken!” This is the end of Jeremiah’s prophecy concerning Moab.
  186. You are proud of your fertile valleys, but they will soon be ruined. You trusted in your wealth, you rebellious daughter, and thought no one could ever harm you.
  187. But look! I will bring terror upon you,” says the Lord, the Lord of Heaven’s Armies. “Your neighbors will chase you from your land, and no one will help your exiles as they flee.
  188. But I will restore the fortunes of the Ammonites in days to come. I, the Lord, have spoken.”
  189. But I will strip bare the land of Edom, and there will be no place left to hide. Its children, its brothers, and its neighbors will all be destroyed, and Edom itself will be no more.
  190. But I will protect the orphans who remain among you. Your widows, too, can depend on me for help.”
  191. You have been deceived by the fear you inspire in others and by your own pride. You live in a rock fortress and control the mountain heights. But even if you make your nest among the peaks with the eagles, I will bring you crashing down,” says the Lord.
  192. But I will restore the fortunes of Elam in days to come. I, the Lord, have spoken!”
  193. But now, flee from Babylon! Leave the land of the Babylonians. Like male goats at the head of the flock, lead my people home again.
  194. But your homeland will be overwhelmed with shame and disgrace. You will become the least of nations— a wilderness, a dry and desolate land.
  195. But the one who redeems them is strong. His name is the Lord of Heaven’s Armies. He will defend them and give them rest again in Israel. But for the people of Babylon there will be no rest!
  196. But suddenly Babylon, too, has fallen. Weep for her. Give her medicine. Perhaps she can yet be healed.
  197. We would have helped her if we could, but nothing can save her now. Let her go; abandon her. Return now to your own land. For her punishment reaches to the heavens; it is so great it cannot be measured.
  198. You are a city by a great river, a great center of commerce, but your end has come. The thread of your life is cut.
  199. But the God of Israel is no idol! He is the Creator of everything that exists, including his people, his own special possession. The Lord of Heaven’s Armies is his name!
  200. “Look, O mighty mountain, destroyer of the earth! I am your enemy,” says the Lord. “I will raise my fist against you, to knock you down from the heights. When I am finished, you will be nothing but a heap of burnt rubble.
  201. But do not panic; don’t be afraid when you hear the first rumor of approaching forces. For rumors will keep coming year by year. Violence will erupt in the land as the leaders fight against each other.
  202. “Yes,” says the Lord, “but the time is coming when I will destroy Babylon’s idols. The groans of her wounded people will be heard throughout the land.
  203. But Zedekiah did what was evil in the Lord’s sight, just as Jehoiakim had done.
  204. But the Babylonian troops chased King Zedekiah and overtook him on the plains of Jericho, for his men had all deserted him and scattered.
  205. But Nebuzaradan allowed some of the poorest people to stay behind to care for the vineyards and fields.
New Living Translation (NLT)

Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.


9 topical index results for “"but"”

AGRICULTURE » PRODUCTS OF » See BUTTER
DREAM » INSTANCES OF » The dreams of the butler and baker (Genesis 40:8-23)
FORTUNE, CHANGES OF » Noting the vicissitudes, see illustrated in lives » Pharoah's butler and baker (Genesis 40)
FRIENDS » FALSE FRIENDS » Pharaoh's butler was false to Joseph (Genesis 40:23)
INGRATITUDE » OF MAN TO MAN » Pharaoh's butler to Joseph (Genesis 40:23)