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On the seventh day the priest shall return. If, upon inspection, he finds that the infection has spread on the walls,
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Then, taking the cedar wood, the hyssop and the scarlet yarn, together with the living bird, he shall dip them all in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.
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When a man with a discharge becomes clean of his discharge, he shall count seven days for his purification. Then he shall wash his garments and bathe his body in fresh water, and so he will be clean.
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When a woman has a flow of blood from her body, she shall be in a state of menstrual uncleanness for seven days. Anyone who touches her shall be unclean until evening.
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If a man lies with her, he contracts her menstrual uncleanness and shall be unclean for seven days; every bed on which he then lies also becomes unclean.
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When she becomes clean from her flow, she shall count seven days; after this she becomes clean.
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Taking some of the bull’s blood, he shall sprinkle it with his finger on the front of the ark’s cover and likewise sprinkle some of the blood with his finger seven times in front of the cover.
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and with his finger sprinkle some of the blood on it seven times. Thus he shall purify it and sanctify it from the impurities of the Israelites.
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The Fast. This shall be an everlasting statute for you: on the tenth day of the seventh month every one of you, whether a native or a resident alien, shall humble yourselves and shall do no work.
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When an ox or a lamb or a goat is born, it shall remain with its mother for seven days; only from the eighth day onward will it be acceptable, to be offered as an oblation to the Lord.
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For six days work may be done; but the seventh day is a sabbath of complete rest, a declared holy day; you shall do no work. It is the Lord’s sabbath wherever you dwell.
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The fifteenth day of this month is the Lord’s feast of Unleavened Bread. For seven days you shall eat unleavened bread.
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On each of the seven days you shall offer an oblation to the Lord. Then on the seventh day you will have a declared holy day; you shall do no heavy work.
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Pentecost. Beginning with the day after the sabbath, the day on which you bring the sheaf for elevation, you shall count seven full weeks;
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you shall count to the day after the seventh week, fifty days. Then you shall present a new grain offering to the Lord.
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Besides the bread, you shall offer to the Lord a burnt offering of seven unblemished yearling lambs, one bull of the herd, and two rams, along with their grain offering and libations, as a sweet-smelling oblation to the Lord.
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Tell the Israelites: On the first day of the seventh month you will have a sabbath rest, with trumpet blasts as a reminder, a declared holy day;
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Now the tenth day of this seventh month is the Day of Atonement. You will have a declared holy day. You shall humble yourselves and offer an oblation to the Lord.
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Tell the Israelites: The fifteenth day of this seventh month is the Lord’s feast of Booths, which shall continue for seven days.
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For seven days you shall offer an oblation to the Lord, and on the eighth day you will have a declared holy day. You shall offer an oblation to the Lord. It is the festival closing. You shall do no heavy work.
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On the fifteenth day, then, of the seventh month, when you have gathered in the produce of the land, you shall celebrate the feast of the Lord for a whole week. The first and the eighth day shall be days of rest.
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You shall keep this feast of the Lord for one whole week in the year. By perpetual statute throughout your generations in the seventh month of the year, you shall keep it.
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You shall dwell in booths for seven days; every native-born Israelite shall dwell in booths,
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But during the seventh year the land shall have a sabbath of complete rest, a sabbath for the Lord, when you may neither sow your field nor prune your vineyard.
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The Jubilee Year. You shall count seven weeks of years—seven times seven years—such that the seven weeks of years amount to forty-nine years.