182 Bible results for “good will” from 
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  1. So you will be laying up a good treasure for yourself against the day of necessity.
  2. Bless the Lord God on every occasion; ask him that your ways may be made straight and that all your paths and plans may prosper. For none of the nations has understanding; but the Lord himself gives all good things, and according to his will he humbles whomever he wishes.

    Money Left in Trust with Gabael

    “So, my son, remember my commands, and do not let them be blotted out of your mind.
  3. Then he said to Tobi′as, “Get ready for the journey, and good success to you both.” So his son made the preparations for the journey. And his father said to him, “Go with this man; God who dwells in heaven will prosper your way, and may his angel attend you.” So they both went out and departed, and the young man’s dog was with them.
  4. For a good angel will go with him; his journey will be successful, and he will come back safe and sound.” So she stopped weeping.
  5. It is good to guard the secret of a king, but gloriously to reveal the works of God. Do good, and evil will not overtake you.
  6. Raphael Discloses His Identity

    “I will not conceal anything from you. I have said, ‘It is good to guard the secret of a king, but gloriously to reveal the works of God.’
  7. Go to Media, my son, for I fully believe what Jonah the prophet said about Nin′eveh, that it will be overthrown. But in Media there will be peace for a time. Our brethren will be scattered over the earth from the good land, and Jerusalem will be desolate. The house of God in it will be burned down and will be in ruins for a time.
  8. Letters were sent by couriers to all the king’s provinces, to destroy, to slay, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods.

    The King’s Letter

    This is a copy of the letter: “The Great King, Ahasu-e′rus, to the rulers of the hundred and twenty-seven provinces from India to Ethiopia and to the governors under them, writes thus: “Having become ruler of many nations and master of the whole world, not elated with presumption of authority but always acting reasonably and with kindness, I have determined to settle the lives of my subjects in lasting tranquillity and, in order to make my kingdom peaceable and open to travel throughout all its extent, to re-establish the peace which all men desire. “When I asked my counselors how this might be accomplished, Haman, who excels among us in sound judgment, and is distinguished for his unchanging good will and steadfast fidelity, and has attained the second place in the kingdom, pointed out to us that among all the nations in the world there is scattered a certain hostile people, who have laws contrary to those of every nation and continually disregard the ordinances of the kings, so that the unifying of the kingdom which we honorably intend cannot be brought about. We understand that this people, and it alone, stands constantly in opposition to all men, perversely following a strange manner of life and laws, and is ill-disposed to our government, doing all the harm they can so that our kingdom may not attain stability. “Therefore we have decreed that those indicated to you in the letters of Haman, who is in charge of affairs and is our second father, shall all, with their wives and children, be utterly destroyed by the sword of their enemies, without pity or mercy, on the fourteenth day of the twelfth month, Adar, of this present year, so that those who have long been and are now hostile may in one day go down in violence to Hades, and leave our government completely secure and untroubled hereafter.”
  9. upon one day throughout all the provinces of King Ahasu-e′rus, on the thirteenth day of the twelfth month, which is the month of Adar.

    The Decree of Ahasu-erus

    The following is a copy of this letter: “The Great King, Ahasu-e′rus, to the rulers of the provinces from India to Ethiopia, one hundred and twenty-seven satrapies, and to those who are loyal to our government, greeting. “The more often they are honored by the too great kindness of their benefactors, the more proud do many men become. They not only seek to injure our subjects, but in their inability to stand prosperity they even undertake to scheme against their own benefactors. They not only take away thankfulness from among men, but, carried away by the boasts of those who know nothing of goodness, they suppose that they will escape the evil-hating justice of God, who always sees everything. And often many of those who are set in places of authority have been made in part responsible for the shedding of innocent blood, and have been involved in irremediable calamities, by the persuasion of friends who have been entrusted with the administration of public affairs, when these men by the false trickery of their evil natures beguile the sincere good will of their sovereigns. “What has been wickedly accomplished through the pestilent behavior of those who exercise authority unworthily, can be seen not so much from the more ancient records which we hand on as from investigation of matters close at hand. For the future we will take care to render our kingdom quiet and peaceable for all men, by changing our methods and always judging what comes before our eyes with more equitable consideration. For Haman, the son of Hammeda′tha, a Macedo′nian (really an alien to the Persian blood, and quite devoid of our kindliness), having become our guest, so far enjoyed the good will that we have for every nation that he was called our father and was continually bowed down to by all as the person second to the royal throne. But, unable to restrain his arrogance, he undertook to deprive us of our kingdom and our life, and with intricate craft and deceit asked for the destruction of Mor′decai, our savior and perpetual benefactor, and of Esther, the blameless partner of our kingdom, together with their whole nation. He thought that in this way he would find us undefended and would transfer the kingdom of the Persians to the Macedo′nians. “But we find that the Jews, who were consigned to annihilation by this thrice accursed man, are not evildoers but are governed by most righteous laws and are sons of the Most High, the most mighty living God, who has directed the kingdom both for us and for our fathers in the most excellent order. “You will therefore do well not to put in execution the letters sent by Haman the son of Hammeda′tha, because the man himself who did these things has been hanged at the gate of Susa, with all his household. For God, who rules over all things, has speedily inflicted on him the punishment he deserved. “Therefore post a copy of this letter publicly in every place, and permit the Jews to live under their own laws. And give them reinforcements, so that on the thirteenth day of the twelfth month, Adar, on that very day they may defend themselves against those who attack them at the time of their affliction. For God, who rules over all things, has made this day to be a joy to his chosen people instead of a day of destruction for them. “Therefore you shall observe this with all good cheer as a notable day among your commemorative festivals, so that both now and hereafter it may mean salvation for us and the loyal Persians, but that for those who plot against us it may be a reminder of destruction. “Every city and country, without exception, which does not act accordingly, shall be destroyed in wrath with spear and fire. It shall be made not only impassable for men, but also most hateful for all time to beasts and birds.”
  10. Having been disciplined a little, they will receive great good, because God tested them and found them worthy of himself;
  11. The branches will be broken off before they come to maturity, and their fruit will be useless, not ripe enough to eat, and good for nothing.
  12. The Prologue

    Whereas many great teachings have been given to us through the law and the prophets and the others that followed them, on account of which we should praise Israel for instruction and wisdom; and since it is necessary not only that the readers themselves should acquire understanding but also that those who love learning should be able to help the outsiders by both speaking and writing, my grandfather Jesus, after devoting himself especially to the reading of the law and the prophets and the other books of our fathers, and after acquiring considerable proficiency in them, was himself also led to write something pertaining to instruction and wisdom, in order that, by becoming conversant with this also, those who love learning should make even greater progress in living according to the law. You are urged therefore to read with good will and attention, and to be indulgent in cases where, despite out diligent labor in translating, we may seem to have rendered some phrases imperfectly. For what was originally expressed in Hebrew does not have exactly the same sense when translated into another language. Not only this work, but even the law itself, the prophecies, and the rest of the books differ not a little as originally expressed. When I came to Egypt in the thirty-eighth year of the reign of Eu-er′getes and stayed for some time, I found opportunity for no little instruction. It seemed highly necessary that I should myself devote some pains and labor to the translation of the following book, using in that period of time great watchfulness and skill in order to complete and publish the book for those living abroad who wished to gain learning, being prepared in character to live according to the law.

    In Praise of Wisdom

    All wisdom comes from the Lord and is with him for ever.
  13. He will hide his words until the right moment, and the lips of many will tell of his good sense.
  14. Come to her like one who plows and sows, and wait for her good harvest. For in her service you will toil a little while, and soon you will eat of her produce.
  15. when he says, “I have found rest, and now I shall enjoy my goods!” he does not know how much time will pass until he leaves them to others and dies.
  16. for he lies in wait, turning good into evil, and to worthy actions he will attach blame.
  17. If you do a kindness, know to whom you do it, and you will be thanked for your good deeds.
  18. Do good to a godly man, and you will be repaid— if not by him, certainly by the Most High.
  19. No good will come to the man who persists in evil or to him who does not give alms.
  20. Do good to the humble, but do not give to the ungodly; hold back his bread, and do not give it to him, lest by means of it he subdue you; for you will receive twice as much evil for all the good which you do to him.
  21. Whoever accumulates by depriving himself, accumulates for others; and others will live in luxury on his goods.
  22. A fool will say, “I have no friend, and there is no gratitude for my good deeds; those who eat my bread speak unkindly.”
  23. The Joy of a Good Wife

    Happy is the husband of a good wife; the number of his days will be doubled.
  24. A good wife is a great blessing; she will be granted among the blessings of the man who fears the Lord.
  25. On Guaranteeing Debts

    A good man will be surety for his neighbor, but a man who has lost his sense of shame will fail him.
Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

87 topical index results for “good will”

HARP : Hung on the willows by the captive Jews (Psalms 137:2)
KINGDOM OF HEAVEN : Good news of (Luke 8:1)
MINISTER, Christian : Say good-bye to the congregation (Acts 20:17-38)
RACA : (Roughly translated "fool" but means "You good-for-nothing moron!")) (Matthew 5:22)
READINGS, SELECT : THE PARABLE OF THE GOOD SAMARITAN (Luke 10:25-37)
ROME : Exhorted humility, love, and good works (Romans 12)
SPIRITUALITY : Described as the great and enduring good (Luke 10:42)

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