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  1. And Esther said, “If it please the king, let the king and Haman come this day to a dinner that I have prepared for the king.”
  2. If I have found favor in the sight of the king, and if it please the king to grant my petition and fulfil my request, let the king and Haman come tomorrow to the dinner which I will prepare for them, and tomorrow I will do as the king has said.”
  3. And Haman added, “Even Queen Esther let no one come with the king to the banquet she prepared but myself. And tomorrow also I am invited by her together with the king.
  4. So the king’s servants told him, “Haman is there, standing in the court.” And the king said, “Let him come in.”
  5. upon one day throughout all the provinces of King Ahasu-e′rus, on the thirteenth day of the twelfth month, which is the month of Adar.

    The Decree of Ahasu-erus

    The following is a copy of this letter: “The Great King, Ahasu-e′rus, to the rulers of the provinces from India to Ethiopia, one hundred and twenty-seven satrapies, and to those who are loyal to our government, greeting. “The more often they are honored by the too great kindness of their benefactors, the more proud do many men become. They not only seek to injure our subjects, but in their inability to stand prosperity they even undertake to scheme against their own benefactors. They not only take away thankfulness from among men, but, carried away by the boasts of those who know nothing of goodness, they suppose that they will escape the evil-hating justice of God, who always sees everything. And often many of those who are set in places of authority have been made in part responsible for the shedding of innocent blood, and have been involved in irremediable calamities, by the persuasion of friends who have been entrusted with the administration of public affairs, when these men by the false trickery of their evil natures beguile the sincere good will of their sovereigns. “What has been wickedly accomplished through the pestilent behavior of those who exercise authority unworthily, can be seen not so much from the more ancient records which we hand on as from investigation of matters close at hand. For the future we will take care to render our kingdom quiet and peaceable for all men, by changing our methods and always judging what comes before our eyes with more equitable consideration. For Haman, the son of Hammeda′tha, a Macedo′nian (really an alien to the Persian blood, and quite devoid of our kindliness), having become our guest, so far enjoyed the good will that we have for every nation that he was called our father and was continually bowed down to by all as the person second to the royal throne. But, unable to restrain his arrogance, he undertook to deprive us of our kingdom and our life, and with intricate craft and deceit asked for the destruction of Mor′decai, our savior and perpetual benefactor, and of Esther, the blameless partner of our kingdom, together with their whole nation. He thought that in this way he would find us undefended and would transfer the kingdom of the Persians to the Macedo′nians. “But we find that the Jews, who were consigned to annihilation by this thrice accursed man, are not evildoers but are governed by most righteous laws and are sons of the Most High, the most mighty living God, who has directed the kingdom both for us and for our fathers in the most excellent order. “You will therefore do well not to put in execution the letters sent by Haman the son of Hammeda′tha, because the man himself who did these things has been hanged at the gate of Susa, with all his household. For God, who rules over all things, has speedily inflicted on him the punishment he deserved. “Therefore post a copy of this letter publicly in every place, and permit the Jews to live under their own laws. And give them reinforcements, so that on the thirteenth day of the twelfth month, Adar, on that very day they may defend themselves against those who attack them at the time of their affliction. For God, who rules over all things, has made this day to be a joy to his chosen people instead of a day of destruction for them. “Therefore you shall observe this with all good cheer as a notable day among your commemorative festivals, so that both now and hereafter it may mean salvation for us and the loyal Persians, but that for those who plot against us it may be a reminder of destruction. “Every city and country, without exception, which does not act accordingly, shall be destroyed in wrath with spear and fire. It shall be made not only impassable for men, but also most hateful for all time to beasts and birds.”
  6. but when Esther came before the king, he gave orders in writing that his wicked plot which he had devised against the Jews should come upon his own head, and that he and his sons should be hanged on the gallows.
  7. Mordecai’s Dream Fulfilled

    And Mor′decai said, “These things have come from God.
  8. For inquiry will be made into the counsels of an ungodly man, and a report of his words will come to the Lord, to convict him of his lawless deeds;
  9. For they reasoned unsoundly, saying to themselves, “Short and sorrowful is our life, and there is no remedy when a man comes to his end, and no one has been known to return from Hades.
  10. Come, therefore, let us enjoy the good things that exist, and make use of the creation to the full as in youth.
  11. But children of adulterers will not come to maturity, and the offspring of an unlawful union will perish.
  12. The branches will be broken off before they come to maturity, and their fruit will be useless, not ripe enough to eat, and good for nothing.
  13. The Final Judgment

    They will come with dread when their sins are reckoned up, and their lawless deeds will convict them to their face.
  14. or as, when an arrow is shot at a target, the air, thus divided, comes together at once, so that no one knows its pathway.
  15. he will come upon you terribly and swiftly, because severe judgment falls on those in high places.
  16. for it is an unfailing treasure for men; those who get it obtain friendship with God, commended for the gifts that come from instruction.
  17. And if any one longs for wide experience, she knows the things of old, and infers the things to come; she understands turns of speech and the solutions of riddles; she has foreknowledge of signs and wonders and of the outcome of seasons and times.
  18. Because of her I shall have immortality, and leave an everlasting remembrance to those who come after me.
  19. for even if one is perfect among the sons of men, yet without the wisdom that comes from thee he will be regarded as nothing.
  20. God Is Sovereign

    For who will say, “What hast thou done?” Or will resist thy judgment? Who will accuse thee for the destruction of nations which thou didst make? Or who will come before thee to plead as an advocate for unrighteous men?
  21. For from the greatness and beauty of created things comes a corresponding perception of their Creator.
  22. It is thy will that works of thy wisdom should not be without effect; therefore men trust their lives even to the smallest piece of wood, and passing through the billows on a raft they come safely to land.
  23. For blessed is the wood by which righteousness comes.
  24. For it was necessary that upon those oppressors inexorable want should come, while to these it was merely shown how their enemies were being tormented.
  25. For fear is nothing but surrender of the helps that come from reason;
Revised Standard Version (RSV)

Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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