Solomon set apart the central area of the courtyard in front of God’s Temple for sacred use and there sacrificed the Whole-Burnt-Offerings, Grain-Offerings, and fat from the Peace-Offerings—the Bronze Altar was too small to handle all these offerings. This is how Solomon kept the great autumn Feast of Booths. For seven days there were people there all the way from the far northeast (the Entrance to Hamath) to the far southwest (the Brook of Egypt)—a huge congregation. They started out celebrating for seven days, and then did it for another seven days, a week for dedicating the Altar and another for the Feast itself—two solid weeks of celebration! On the twenty-third day of the seventh month Solomon dismissed his congregation. They left rejoicing, exuberant over all the good God had done for David and Solomon and his people Israel.

King Asa

Abijah died and was buried with his ancestors in the City of David. His son Asa became the next king. For ten years into Asa’s reign the country was at peace.

Asa was a good king. He did things right in God’s eyes. He cleaned house: got rid of the pagan altars and shrines, smashed the sacred stone pillars, and chopped down the sex-and-religion groves (Asherim). He told Judah to center their lives in God, the God of their fathers, to do what the law said, and to follow the commandments. Because he got rid of all the pagan shrines and altars in the cities of Judah, his kingdom was at peace. Because the land was quiet and there was no war, he was able to build up a good defense system in Judah. God kept the peace.

Asa said to his people, “While we have the chance and the land is quiet, let’s build a solid defense system, fortifying our cities with walls, towers, gates, and bars. We have this peaceful land because we sought God; he has given us rest from all troubles.” So they built and enjoyed prosperity.

They all arrived in Jerusalem in the third month of the fifteenth year of Asa’s reign for a great assembly of worship. From their earlier plunder they offered sacrifices of seven hundred oxen and seven thousand sheep for the worship. Then they bound themselves in a covenant to seek God, the God of their fathers, wholeheartedly, holding nothing back. And they agreed that anyone who refused to seek God, the God of Israel, should be killed, no matter who it was, young or old, man or woman. They shouted out their promise to God, a joyful sound accompanied with blasts from trumpets and rams’ horns. The whole country felt good about the covenant promise—they had given their promise joyfully from the heart. Anticipating the best, they had sought God—and he showed up, ready to be found. God gave them peace within and without—a most peaceable kingdom!

When the surrounding kingdoms got word that God had fought Israel’s enemies, the fear of God descended on them. Jehoshaphat heard no more from them; as long as Jehoshaphat reigned, peace reigned.

Hezekiah then made this response: “The dedication is complete—you’re consecrated to God. Now you’re ready: Come forward and bring your sacrifices and Thank-Offerings to The Temple of God.” And come they did. Everyone in the congregation brought sacrifices and Thank-Offerings and some, overflowing with generosity, even brought Whole-Burnt-Offerings, a generosity expressed in seventy bulls, a hundred rams, and two hundred lambs—all for Whole-Burnt-Offerings for God! The total number of animals consecrated for sacrifice that day amounted to six hundred bulls and three thousand sheep. They ran out of priests qualified to slaughter all the Whole-Burnt-Offerings so their brother Levites stepped in and helped out while other priests consecrated themselves for the work. It turned out that the Levites had been more responsible in making sure they were properly consecrated than the priests had been. Besides the overflow of Whole-Burnt-Offerings there were also choice pieces for the Peace-Offerings and lavish libations that went with the Whole-Burnt-Offerings. The worship in The Temple of God was on a firm footing again!

After that Manasseh rebuilt the outside defensive wall of the City of David to the west of the Gihon spring in the valley. It went from the Fish Gate and around the hill of Ophel. He also increased its height. He tightened up the defense system by posting army captains in all the fortress cities of Judah. He also did a good spring cleaning on The Temple, carting out the pagan idols and the goddess statue. He took all the altars he had set up on The Temple hill and throughout Jerusalem and dumped them outside the city. He put the Altar of God back in working order and restored worship, sacrificing Peace-Offerings and Thank-Offerings. He issued orders to the people: “You shall serve and worship God, the God of Israel.” But the people didn’t take him seriously—they used the name “God” but kept on going to the old pagan neighborhood shrines and doing the same old things.

“And also tell the king of Judah, since he sent you to ask God for direction, God’s comment on what he read in the book: ‘Because you took seriously the doom of judgment I spoke against this place and people, and because you responded in humble repentance, tearing your robe in dismay and weeping before me, I’m taking you seriously. God’s word. I’ll take care of you; you’ll have a quiet death and be buried in peace. You won’t be around to see the doom that I’m going to bring upon this place and people.’” The men took her message back to the king.