According to all these devarim, and according to all this chizzayon (revelation), so did Natan speak unto Dovid.

I have also spoken to the nevi’im, and I have multiplied chazon (vision, revelation, prophecy), and spoken parables by the nevi’im.

And in Yom HaHu it shall come to pass, that the nevi’im shall be ashamed, every one of his chizzayon (vision, revelation), when he hath prophesied; neither shall they wear an adderet se’ar (garment of hair, hairy mantle) to deceive;

The tefillot Dovid Ben Yishai are ended. [T.N. The next Psalm concerns a revelation received in the Holy Place, namely the fate of the wicked whose prosperity is delusional since the riches of G-d’s house is wealth they can never attain to, revealing their true eternal poverty. See Ps 73:24 on afterlife in G-d’s presence.]

Until the time that his dvar (prophecy, word) came to pass; the Imrat Hashem (revelation, word of G-d, i.e., revelation of that which set forth saving promises) had tested him.

According to all these devarim, and according to all this chazon (revelation), so did Natan speak unto Dovid.