Ezra Comes to Jerusalem

7 After these things, during the reign of Artaxerxes^(A) king of Persia, Ezra son of Seraiah,^(B) the son of Azariah, the son of Hilkiah,^{(C) 2} the son of Shallum, the son of Zadok,^(D) the son of Ahitub,^{(E) 3} the son of Amariah, the son of Azariah, the son of Meraioth, ⁴ the son of Zerahiah, the son of Uzzi, the son of Bukki, ⁵ the son of Abishua, the son of Phinehas,^(F) the son of Eleazar, the son of Aaron the chief priest— ⁶ this Ezra^(G) came up from Babylon. He was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given. The king had granted^(H) him everything he asked, for the hand of the Lord his God was on him.^{(I) 7} Some of the Israelites, including priests, Levites, musicians, gatekeepers and temple servants, also came up to Jerusalem in the seventh year of King Artaxerxes.^(J)

⁸ Ezra arrived in Jerusalem in the fifth month of the seventh year of the king. ⁹ He had begun his journey from Babylon on the first day of the first month, and he arrived in Jerusalem on the first day of the fifth month, for the gracious hand of his God was on him.^{(K) 10} For Ezra had devoted himself to the study and observance of the Law of the Lord, and to teaching^(L) its decrees and laws in Israel.

King Artaxerxes’ Letter to Ezra

¹¹ This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of the Lord for Israel:

²⁷ Praise be to the Lord, the God of our ancestors, who has put it into the king’s heart^(AD) to bring honor^(AE) to the house of the Lord in Jerusalem in this way ²⁸ and who has extended his good favor^(AF) to me before the king and his advisers and all the king’s powerful officials. Because the hand of the Lord my God was on me,^(AG) I took courage and gathered leaders from Israel to go up with me.

Jesus Made Fully Human

⁵ It is not to angels that he has subjected the world to come, about which we are speaking. ⁶ But there is a place where someone^(A) has testified:

In putting everything under them,^[d] God left nothing that is not subject to them.^[e] Yet at present we do not see everything subject to them.^{[f] 9} But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor^(D) because he suffered death,^(E) so that by the grace of God he might taste death for everyone.^(F)

¹⁰ In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,^(G) should make the pioneer of their salvation perfect through what he suffered.^{(H) 11} Both the one who makes people holy^(I) and those who are made holy^(J) are of the same family. So Jesus is not ashamed to call them brothers and sisters.^{[g](K) 12} He says,

¹³ And again,

And again he says,

¹⁴ Since the children have flesh and blood,^(O) he too shared in their humanity^(P) so that by his death he might break the power^(Q) of him who holds the power of death—that is, the devil^(R)— ¹⁵ and free those who all their lives were held in slavery by their fear^(S) of death. ¹⁶ For surely it is not angels he helps, but Abraham’s descendants.^{(T) 17} For this reason he had to be made like them,^[k](U) fully human in every way, in order that he might become a merciful^(V) and faithful high priest^(W) in service to God,^(X) and that he might make atonement for the sins of the people.^{(Y) 18} Because he himself suffered when he was tempted, he is able to help those who are being tempted.^(Z)