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20 On that day the bells of the horses will bear the inscription “Holy to the Lord.” The cooking pots in the Lord’s temple[a] will be as holy as the bowls in front of the altar.[b] 21 Every cooking pot in Jerusalem and Judah will become holy in the sight of the Lord of Heaven’s Armies, so that all who offer sacrifices may come and use some of them to boil their sacrifices in them. On that day there will no longer be a Canaanite[c] in the house of the Lord of Heaven’s Armies.

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Footnotes

  1. Zechariah 14:20 tn Heb “house” (also in the following verse).
  2. Zechariah 14:20 sn In the glory of the messianic age there will be no differences between the sacred (the bowls before the altar) and the profane (the cooking pots in the Lord’s temple)—all will be dedicated to his use.
  3. Zechariah 14:21 tn Or “merchant”; “trader” (because Canaanites, especially Phoenicians, were merchants and traders; cf. BDB 489 s.v. I and II כְּנַעֲנִי). English versions have rendered the term as “Canaanite” (KJV, NKJV, NASB, NIV), “trader” (RSV, NEB), “traders” (NRSV, NLT), or “merchant” (NAB), although frequently a note is given explaining the other option. Cf. also John 2:16.sn This is not to preclude the Canaanite (or anyone else) from worship; the point is that in the messianic age all such ethnic and religious distinctions will be erased and all people will be eligible to worship the Lord.

20 In that day there will be written on the little bells on the horses, “[a]HOLY TO The Lord.” And the cooking pots in the Lord’s house will be [holy to the Lord] like the bowls before the altar. 21 Every cooking pot in [all the houses in] Jerusalem and in Judah will be holy to the Lord of hosts, and all who sacrifice will come and take them and boil [their sacrifices] in them. And in that day there will no longer be a Canaanite [that is, any godless or spiritually unclean person, whether Jew or Gentile] in the house of the Lord of hosts.(A)

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Footnotes

  1. Zechariah 14:20 What had previously been reserved for the most sacred occasions now will adorn common objects, thus eliminating the difference between the sacred and the secular.