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28 And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, 29 because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. 30 And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.

31 What tis then oun shall we say legō in response to pros these houtos things ? If ei · ho God theos is for hyper us hēmeis, who tis can be against kata us hēmeis? 32 He pheidomai who hos did pheidomai not ou spare pheidomai · ho his idios own Son hyios, but alla delivered paradidōmi him autos up paradidōmi for hyper us hēmeis all pas, how pōs will he charizomai not ouchi also kai, along with syn him autos, graciously give charizomai us hēmeis · ho all pas things ? 33 Who tis will bring a charge enkaleō against kata God’ s theos elect eklektos? It is God theos who ho justifies dikaioō. 34 Who tis is it that ho condemns katakrinō? Christ Christos Jesus Iēsous is the ho one who died apothnēskō and de more mallon than that, he was raised egeirō who hos · kai is eimi at en the right dexios hand of ho God theos, who hos also kai is interceding entynchanō for hyper us hēmeis.

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28 We know that all things work together for good for those who love God, for those who are called according to his purpose. 29 For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.[a] 30 Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

31 What then shall we say about these things? If God is for us, who can be against us? 32 He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 33 Who could bring a charge against God’s chosen ones? It is God who justifies. 34 Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

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Notas al pie

  1. 8:29 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”