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What tis then oun shall we say legō? Is the ho law nomos sin hamartia? By no means ! On the contrary alla, I would ginōskō not ou have known ginōskō · ho sin hamartia except ei mē through dia the law nomos; · ho that gar is , I would oida not ou have known oida what it means to covet epithumia had not ei mē the ho law nomos said legō, “ You shall not ou covet epithumeō.” But de sin hamartia, seizing lambanō the opportunity aphormē · ho through dia the ho commandment entolē, produced katergazomai in en me egō all pas kinds of covetousness epithumia. ( For gar apart chōris from the law nomos, sin hamartia is dead nekros.) I egō · de was once pote alive zaō apart chōris from the law nomos, but de when the ho commandment entolē came erchomai, · ho sin hamartia came to anazaō life 10 and de I egō died apothnēskō. · kai I found heuriskō that the ho very houtos commandment entolē that ho promised eis life zōē brought eis death thanatos to me egō! 11 · ho For gar sin hamartia, seizing lambanō the opportunity aphormē through dia the ho commandment entolē, deceived exapataō me egō and kai through dia it autos killed apokteinō me. 12 So hōste then , the ho law nomos is holy hagios, and kai the ho commandment entolē is holy hagios and kai righteous dikaios and kai good agathos.

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What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”Exodus 20:17; Deuteronomy 5:21 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 10 The commandment which was for life, this I found to be for death; 11 for sin, finding occasion through the commandment, deceived me, and through it killed me. 12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

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