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19 · kai Not being weak astheneō in ho faith pistis, he considered katanoeō · ho his heautou own body sōma as dead nekroō ( since he was hyparchō about pou a hundred hekatontaetēs years old ), and kai the ho barrenness nekrōsis of ho Sarah’ s Sarra womb mētra. 20 He did diakrinō not ou waver diakrinō in ho unbelief apistia regarding eis · de the ho promise epangelia of ho God theos but alla was strengthened endynamoō in ho faith pistis, giving didōmi glory doxa to ho God theos, 21 · kai fully plērophoreō convinced that hoti what hos God had promised epangellomai, he was eimi also kai able dynatos to do poieō. 22 That dio is why · kai his faith was credited logizomai to him autos as eis righteousness dikaiosynē. 23 But de the statement, “ it was credited logizomai to him autos,” was not ou written graphō for dia his autos sake alone monon, 24 but alla for dia our hēmeis sake dia as kai well , to whom hos it will mellō be credited logizomai, those ho who believe pisteuō in epi the ho one who raised egeirō Jesus Iēsous · ho our hēmeis Lord kyrios from ek the dead nekros, 25 who hos was delivered paradidōmi over to death for dia · ho our hēmeis transgressions paraptōma and kai raised egeirō for dia · ho our hēmeis justification dikaiōsis.

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19 Without becoming weak in faith he contemplated his own body, now (A)as good as dead since (B)he was about a hundred years old, and (C)the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, (D)giving glory to God, 21 and (E)being fully assured that (F)what God had promised, He was able also to perform. 22 Therefore (G)it was also credited to him as righteousness. 23 Now (H)not for his sake only was it written that it was credited to him, 24 but for our sake also, to whom it will be credited, to us (I)who believe in Him who (J)raised Jesus our Lord from the dead, 25 He who was (K)delivered over because of our wrongdoings, and was (L)raised because of our justification.

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