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27 Where pou then oun is · ho boasting kauchēsis? It has been excluded ekkleiō. By dia what poios kind of law nomos? By a law of ho works ergon? No ouchi, but alla by dia the law nomos of faith pistis. 28 For gar we hold logizomai that a person anthrōpos is justified dikaioō by faith pistis apart chōris from the works ergon of the law nomos. 29 Or ē is God the ho God theos of Jews Ioudaios only monon? Is he not ouchi the God of Gentiles ethnos as kai well ? Yes nai, of Gentiles ethnos as kai well . 30 Since eiper God theos is one heis, · ho he hos will justify dikaioō the circumcised peritomē on ek the basis of their faith pistis and kai the uncircumcised akrobystia by dia the ho same faith pistis. 31 Do we katargeō therefore oun nullify katargeō the law nomos through dia · ho faith pistis? By no means ! On the contrary alla, we uphold histēmi the law nomos.

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27 Where then is (A)boasting? It has been excluded. By (B)what kind of law? Of works? No, but by a law of faith. 28 [a]For (C)we maintain that a person is justified by faith apart from works [b]of the Law. 29 Or (D)is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed (E)God (F)who will justify the [c]circumcised [d]by faith and the [e]uncircumcised through faith (G)is one.

31 Do we then nullify [f]the Law through faith? (H)Far from it! On the contrary, we (I)establish the Law.

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Footnotes

  1. Romans 3:28 One early ms Therefore
  2. Romans 3:28 Or of law
  3. Romans 3:30 Lit circumcision
  4. Romans 3:30 Lit out of
  5. Romans 3:30 Lit uncircumcision
  6. Romans 3:31 Or law