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21 But de now nyni, apart chōris from the law nomos ( although attested martyreō by hypo the ho law nomos and kai the ho prophets prophētēs) the righteousness dikaiosynē of God theos has been disclosed phaneroō. 22 It is the righteousness dikaiosynē · de of God theos available through dia faith pistis in Jesus Iēsous Christ Christos for eis all pas who ho believe pisteuō. ( For gar there is eimi no ou distinction diastolē, 23 since gar all pas have sinned hamartanō and kai continue to fall hystereō short of the ho glory doxa of ho God theos.) 24 They are justified dikaioō freely dōrean by ho his autos grace charis through dia the ho redemption apolytrōsis that ho is in en Christ Christos Jesus Iēsous, 25 whom hos God theos set forth protithēmi · ho as an atoning hilastērion sacrifice by en his autos blood haima, obtainable through dia · ho faith pistis. · ho This was to eis demonstrate endeixis · ho his autos righteousness dikaiosynē, because dia God in his forbearance · ho had paresis passed over · ho previous proginomai sins hamartēma. 26 · ho · ho It was also to pros · ho demonstrate endeixis · ho his autos righteousness dikaiosynē at en the ho present nyn time kairos, that eis · ho he autos might be eimi just dikaios and kai the justifier dikaioō of the ho one who has ek faith pistis in Jesus Iēsous.

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How God Makes People Right

21 But now ·God’s way to make people right with him [L the righteousness of God] ·without [apart from] the law has been ·shown to us [revealed; made known], a way ·told to us [testified to; attested] by the law and the prophets. 22 ·God makes people right with himself [L This righteousness comes] through ·their faith in [or the faithfulness of] Jesus Christ. This is true for all who believe in Christ, because ·all people are the same [there is no distinction/difference; C between Jews and Gentiles]: 23 [L For; Because] Everyone has sinned and ·fallen short [or is not worthy] of God’s ·glorious standard [or glorious presence; L glory], 24 and all need to be ·made right with God [justfied; declared righteous] as a free gift by his grace, ·by being set free from sin [L through the redemption that is] ·through [or in] Jesus Christ. 25 God ·sent [or appointed; or presented] him ·to die in our place to take away our sins [as a sacrifice of atonement; or as the mercy seat; T as a propitiation; C the Greek term could mean the place where sacrificial blood was dripped (the mercy seat) or the sacrifice itself; it implies an atoning sacrifice that turns away divine wrath]. We receive forgiveness through faith in ·the blood of Jesus’ death [L his blood]. This showed ·that God always does what is right and fair [L his righteousness], as in the past when he was patient and ·did not punish people for their sins [L passed over/delayed punishment for previously committed sins]. 26 And God gave Jesus to show ·today [or at this present time (of salvation)] ·that he does what is right [L his righteousness/justice]. God did this so he could ·judge rightly [or be shown to be just/righteous] and so he could ·make right [declare righteous; justify] any person ·who has faith in Jesus [or on the basis of Jesus’ faithfulness; see v. 22]. [C Christ’s sacrificial death shows that God is both just (sin is justly punished) and merciful (God saves undeserving sinners).]

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