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14 Then kai I looked, and kai behold idou, I saw a ho Lamb arnion standing histēmi on epi · ho Mount oros Zion Siōn; and kai with meta him autos were one hundred hekaton and forty-four tesserakonta tessares thousand chilias who had echō · ho his autos name onoma and kai · ho his autos Father’ s patēr name onoma · ho written graphō on epi · ho their autos foreheads metōpon. And kai I heard akouō a sound phōnē from ek · ho heaven ouranos like hōs the roar phōnē of many polys waters hydōr and kai like hōs the sound phōnē of loud megas thunder brontē. · kai The ho sound phōnē I heard akouō was like hōs the sound of harpists kitharōidos playing kitharizō on en · ho their autos harps kithara, and kai they were singing adō a new kainos song ōdē before enōpion the ho throne thronos and kai before enōpion the ho four tessares living creatures zōon and kai the ho elders presbyteros. · kai No one oudeis was able dynamai to learn manthanō the ho song ōdē except ei mē the ho one hundred hekaton and forty-four tesserakonta tessares thousand chilias who ho had been redeemed agorazō from apo the ho earth . These houtos are eimi the hos ones who have molynō not ou been defiled molynō with meta women gynē, for gar they are eimi virgins parthenos. These houtos are the ho ones who follow akoloutheō the ho Lamb arnion wherever hopou an he goes hypagō. These houtos were redeemed agorazō from apo the ho human anthrōpos race as firstfruits aparchē for ho God theos and kai for the ho Lamb arnion, and kai in en · ho their autos mouth stoma no ou lie pseudos was found heuriskō; they are eimi blameless.

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An Interlude: The Song of the 144,000

14 Then[a] I looked, and here was[b] the Lamb standing on Mount Zion, and with him were 144,000, who had his name and his Father’s name written on their foreheads. I also heard a sound[c] coming out of heaven like the sound of many waters and like the sound of loud thunder. Now[d] the sound I heard was like that made by harpists playing their harps, and they were singing a new song before the throne and before the four living creatures and the elders. No[e] one was able to learn the song except the 144,000 who had been redeemed from the earth.

These are the ones who have not defiled themselves[f] with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb, and no lie was found on their lips;[g] they[h] are blameless.

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Footnotes

  1. Revelation 14:1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
  2. Revelation 14:1 tn The phrase “and here was” expresses the sense of καὶ ἰδού (kai idou).
  3. Revelation 14:2 tn Or “a voice” (cf. Rev 1:15), but since in this context nothing is mentioned as the content of the voice, it is preferable to translate φωνή (phōnē) as “sound” here.
  4. Revelation 14:2 tn Here καί (kai) has been translated as “now” to indicate the introduction of a new topic.
  5. Revelation 14:3 tn Grk “elders, and no one.” This is a continuation of the previous sentence in the Greek text, but because of the length and complexity of the sentence a new sentence was started here in the translation.
  6. Revelation 14:4 tn The aorist passive verb is rendered as a reflexive (“defiled themselves”) by BDAG 657 s.v. μολύνω 2.
  7. Revelation 14:5 tn Grk “in their mouth was not found a lie.”
  8. Revelation 14:5 tc Several mss (P47 א 1 1006 1611 2351 MK) have the conjunction “for” (γάρ, gar) here so that the phrase reads: “for they are blameless.” Other significant mss (A C P 1854 2053 al lat) lack the word. The shorter reading is to be preferred since the scribes were more likely to make the connection explicit through the addition of “for” than they would have been to omit the conjunction. As it is, the passage without the conjunction makes good sense and evokes a very somber tone.