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A Prayer for Forgiveness

For the director of music. A psalm of David when the prophet Nathan came to David after ·David’s sin with Bathsheba [he committed adultery with/L had gone to Bathsheba; 2 Sam. 11:1—12:25].

51 God, be ·merciful [gracious] to me
    ·because you are loving [according to your love/loyalty].
·Because you are always ready to be merciful [According to your abundant compassion],
    ·wipe [blot] out all my ·wrongs [transgressions].
Wash ·away [L me thoroughly from] all my guilt
    and make me clean ·again [L from my sin].

I know about my ·wrongs [transgressions],
    and ·I can’t forget my sin [L my sin is continually before me].
You ·are the only one [alone] I have sinned against;
    I have done ·what you say is wrong [L evil in your eyes].
You are ·right [vindicated] when you speak
    and ·fair [pure; blameless] when you judge.
I was ·brought into this world [born] in ·sin [guilt].
    In sin my mother ·gave birth to [conceived] me [Rom. 3:9–20; 7:18].

You ·want me to be completely truthful [L desire truth/faithfulness in my inward parts],
    ·so teach me wisdom [L and secretly you make me know wisdom].
·Take away my sin [L Remove my sin with hyssop; Ex. 12:22; C a plant used in purification rituals; Lev. 14:4, 6, 49–51; Num. 19:18], and I will be clean.
    Wash me, and I will be whiter than snow [Is. 1:18].
Make me hear sounds of joy and gladness;
    let the bones you crushed ·be happy [rejoice] again.
·Turn [L Hide] your face from my sins
    and ·wipe [blot] out all my guilt.

10 Create in me a ·pure [clean] heart, God,
    and ·make my spirit right again [L renew a right/steadfast spirit in me].
11 Do not send me away from you
    or take your ·Holy Spirit [or holy spirit] away from me.
12 ·Give me back [Restore to me] the joy of your ·salvation [rescue].
    ·Keep me strong by giving [Sustain in] me a willing spirit.
13 Then I will teach your ways to ·those who do wrong [transgressors],
    and sinners will turn back to you.

14 God, save me from ·the guilt of murder [bloodshed],
    God of my ·salvation [rescue],
    and ·I will sing about your goodness [L let my tongue sing for joy of your righteousness].
15 Lord, let ·me speak [L my lips open]
    so ·I may praise you [L my mouth may speak your praise].
16 You are not pleased by sacrifices, or I would give them.
    You don’t want burnt offerings [Lev. 1:1–17].
17 The sacrifice God wants is a broken spirit.
    God, you will not ·reject [despise] a heart that is broken and ·sorry for sin [contrite; Is. 57:15; 66:2; Mic. 6:6–8].

18 Do whatever good you wish for ·Jerusalem [L Zion; C the location of the Temple].
    Rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices and whole burnt offerings [Lev. 1:1–17],
    and bulls will be offered on your altar.

A Contrite Sinner’s Prayer for Pardon.

To the Chief Musician. A Psalm of David; when Nathan the prophet came to him after he had sinned with Bathsheba.

51 Have mercy on me, O God, according to Your lovingkindness;
According to the greatness of Your compassion blot out my transgressions.

Wash me thoroughly from my wickedness and guilt
And cleanse me from my sin.

For I am conscious of my transgressions and I acknowledge them;
My sin is always before me.

Against You, You only, have I sinned
And done that which is evil in Your sight,
So that You are justified when You speak [Your sentence]
And faultless in Your judgment.(A)


I was brought forth in [a state of] wickedness;
In sin my mother conceived me [and from my beginning I, too, was sinful].(B)

Behold, You desire truth in the innermost being,
And in the hidden part [of my heart] You will make me know wisdom.

Purify me with [a]hyssop, and I will be clean;
Wash me, and I will be whiter than snow.

Make me hear joy and gladness and be satisfied;
Let the bones which You have broken rejoice.

Hide Your face from my sins
And blot out all my iniquities.

10 
Create in me a clean heart, O God,
And renew a right and steadfast spirit within me.
11 
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
12 
Restore to me the joy of Your salvation
And sustain me with a willing spirit.
13 
Then I will teach transgressors Your ways,
And sinners shall be converted and return to You.

14 
Rescue me from bloodguiltiness, O God, the God of my salvation;
Then my tongue will sing joyfully of Your righteousness and Your justice.
15 
O Lord, open my lips,
That my mouth may declare Your praise.
16 
For You do not delight in sacrifice, or else I would give it;
You are not pleased with burnt offering.(C)
17 
My [only] sacrifice [acceptable] to God is a broken spirit;
A broken and contrite heart [broken with sorrow for sin, thoroughly penitent], such, O God, You will not despise.

18 
By Your favor do good to Zion;
May You rebuild the walls of Jerusalem.
19 
Then will You delight in the sacrifices of righteousness,
In burnt offering and whole burnt offering;
Then young bulls will be offered on Your altar.

Footnotes

  1. Psalm 51:7 This evidently was a bristly plant which was useful as a kind of brush.

David Sins with Bathsheba

11 In the spring, when the kings normally went out to war, David sent out Joab, his ·servants [officers; army], and all the Israelites. They ·destroyed [massacred; ravaged] the Ammonites and ·attacked [besieged] the city of Rabbah. But David stayed in Jerusalem. One ·evening [afternoon] David got up from his ·bed [midday rest] and walked around on the roof [C the flat roofs of Israelite houses were used for living space] of ·his palace [L the king’s house]. While he was on the roof, he saw a woman bathing. She was very beautiful. So David sent his servants to find out who she was. A servant answered, “That woman is Bathsheba daughter of Eliam. She is the wife of Uriah the Hittite [C Hittites were foreigners, but he joined the Israelite cause].” So David sent messengers to bring Bathsheba to him. When she came to him, he ·had sexual relations [L lay] with her. (Now Bathsheba had purified herself from her ·monthly period [L uncleanness; Lev. 15:19–24].) Then she went back to her house. But Bathsheba ·became pregnant [conceived] and sent word to David, saying, “I am pregnant.”

So David sent a message to Joab: “Send Uriah the Hittite to me.” And Joab sent Uriah to David. When Uriah came to him, David asked him how Joab was, how the soldiers were, and how the war was going. Then David said to Uriah, “Go home and ·rest [L wash your feet; C perhaps a euphemism for sex].”

So Uriah left the ·palace [L king’s house], and the king sent a gift to him. But Uriah did not go home. Instead, he slept outside the door of the palace as all the king’s ·officers [guard; L servants] did.

10 The officers told David, “Uriah did not go home.”

Then David said to Uriah, “You came from a long trip. Why didn’t you go home?”

11 Uriah said to him, “The Ark and the soldiers of Israel and Judah are staying in ·tents [booths; C temporary shelters]. My ·master [lord; commander] Joab and his officers are camping out in the fields. ·It isn’t right for me to [L How can I…?] go home to eat and drink and ·have sexual relations [L lie] with my wife [C thus rendering himself ritually unclean and unable to go into the presence of the Ark; Lev. 15:16–18]!”

12 David said to Uriah, “Stay here today. Tomorrow I’ll send you back to the battle.” So Uriah stayed in Jerusalem that day and the next. 13 Then David called Uriah to come to see him, so Uriah ate and drank with David. David made Uriah drunk, but he still did not go home. That evening Uriah again slept with the king’s ·officers [guard; L servants].

14 The next morning David wrote a letter to Joab and sent it by Uriah. 15 In the letter David wrote, “Put Uriah on the front lines where the fighting is ·worst [fiercest; hardest] and ·leave him there alone [then pull back/withdraw]. Let him be ·killed in battle [L struck down and die].”

16 Joab ·watched [or besieged] the city and saw where its ·strongest defenders [valiant men] were and put Uriah there. 17 When the men of the city came out to fight against Joab, some of David’s men ·were killed [L fell]. And Uriah the Hittite was one of them.

18 Then Joab sent David a complete ·account [report] of the ·war [battle; fighting]. 19 Joab told the messenger, “Tell King David what happened in the ·war [battle; fighting]. 20 After you finish, the king may be angry and ask, ‘Why did you go so near the city to fight? Didn’t you know they would shoot arrows from the city wall? 21 Do you remember who killed Abimelech son of Jerub-Besheth [C another name for Gideon]? It was a woman on the city wall. She threw a large stone for grinding grain on Abimelech and killed him there in Thebez [Judg. 9:50–57]. Why did you go so near the wall?’ If King David asks that, tell him, ‘Your servant Uriah the Hittite also died.’”

22 The messenger left and went to David and told him everything Joab had told him to say. 23 The messenger told David, “The men of Ammon were ·winning [gaining an advantage over us]. They came out and attacked us in the field, but we ·fought [drove; chased] them back to the city gate. 24 The archers on the city wall shot at your servants, and some of ·your men [L the king’s servants] were killed. Your servant Uriah the Hittite also died.”

25 David said to the messenger, “Say this to Joab: ‘Don’t be ·upset [discouraged; troubled] about this. The sword ·kills everyone the same [L devours first one and then another]. ·Make a stronger attack [Fight harder; Press your attack] against the city and capture it.’ Encourage Joab with these words.”

26 When ·Bathsheba [L the wife of Uriah] heard that her husband was dead, she ·cried [mourned] for him. 27 After she finished her time of ·sadness [mourning], David sent servants to bring her to his house. She became David’s wife and gave birth to his son, but the Lord was displeased with what David had done.

David’s Son Dies

12 The Lord sent Nathan [C a prophet who was in the king’s court; 7:2–17] to David. When he came to David, he said, “There were two men in a city. One was rich, but the other was poor. The rich man had many ·sheep [flocks] and ·cattle [herds]. But the poor man had nothing except one little ·female [ewe] lamb he had bought. The poor man fed the lamb, and it grew up with him and his children. It ·shared his food [L ate from his plate] and drank from his cup and slept in his ·arms [L bosom]. The lamb was like a daughter to him.

“Then a traveler stopped to visit the rich man. The rich man wanted to feed the traveler, but he ·didn’t want [was unwilling/loath] to take one ·of his own sheep or cattle [from his own flock or herd]. Instead, he took the lamb from the poor man and ·cooked [L prepared] it for his visitor.”

David ·became very angry at [L burned with anger against] the rich man. He said to Nathan, “As surely as the Lord lives, the man who did this ·should [deserves to] die! He must ·pay for the lamb four times [repay four lambs] for doing such a thing [Ex. 22:1]. He had no ·mercy [pity; compassion]!”

Then Nathan said to David, “You are ·the [that] man! This is what the Lord, the God of Israel, says: ‘I ·appointed [anointed] you king of Israel and [L I] ·saved [rescued; delivered] you from [L the hand of] Saul. I gave you ·his kingdom [L your master’s house] and his wives [L into your arms/bosom]. And I ·made you king [L gave you the house] of Israel and Judah. And if that had not been enough, I would have given you ·even [much] more. So why did you ·ignore the Lord’s command [L despise the word of the Lord]? Why did you do what ·he says is wrong [L is evil in his sight/eyes]? You ·killed [L struck down] Uriah the Hittite with the sword of the Ammonites and took his wife to be your wife! 10 ·Now [Therefore] ·there will always be people in your family who will die by a sword [L the sword will never depart from your house], because you ·did not respect [L have despised] me; you took the wife of Uriah the Hittite for yourself!’

11 “This is what the Lord says: ‘I am ·bringing trouble to [L raising up evil against] you from your own ·family [L house]. ·While you watch [L Before your eyes], I will take your wives from you and give them to ·someone who is very close to you [L your neighbor]. He will ·have sexual relations [L lie] with your wives, ·and everyone will know it [in broad daylight]. 12 You ·had sexual relations with Bathsheba [L did it] in secret, but I will do this ·so all the people of Israel can see it [L before all Israel in broad daylight; 16:21–22].’”

13 Then David said to Nathan, “I have sinned against the Lord.” Nathan answered, “The Lord has ·taken away [forgiven] your sin. You will not die [Ps. 51]. 14 But what you did ·caused the Lord’s enemies to lose all respect for him [or has shown utter contempt/scorn for the Lord]. For this reason the ·son [child] who was born to you will die.”

15 Then Nathan went home. And the Lord ·caused the son [L struck the child] of David and Bathsheba, Uriah’s widow, ·to be [and he became] very sick. 16 David ·prayed to [pleaded with; begged; L inquired of] God for the baby. David fasted and went into his house and stayed there, lying on the ground all night. 17 The elders of David’s ·family [L house] ·came to [stood around] him and tried to pull him up from the ground, but he refused to get up or to eat food with them.

18 On the seventh day the baby died. David’s ·servants [advisers] were afraid to tell him that the baby was dead. They said, “Look, we tried to talk to David while the baby was alive, but he refused to listen to ·us [reason]. If we tell him the baby is dead, he may do ·something awful [something desperate; himself harm].”

19 When David saw his ·servants [advisers] whispering, he knew that the baby was dead. So he asked them, “Is the ·baby [child] dead?”

They answered, “Yes, he is dead.”

20 Then David got up from the ·floor [ground], washed himself, ·put lotions on [anointed himself], and changed his clothes. Then he went into ·the Lord’s house [the Tabernacle; L his house] to worship. After that, he went home and asked for something to eat. His servants gave him some food, and he ate.

21 David’s ·servants [advisers] said to him, “Why are you ·doing [behaving like] this? When the ·baby [child] was still alive, you fasted and you cried. Now that the ·baby [child] is dead, you get up and eat food.”

22 David said, “While the ·baby [child] was still alive, I fasted, and I cried. I thought, ‘Who knows? Maybe the Lord will ·feel sorry for [L be gracious to] me and let the ·baby [child] live.’ 23 But now that the ·baby [child] is dead, why should I fast? ·I can’t [L Can I…?] bring him back to life. Someday I will go to him, but he cannot come back to me.”

24 Then David ·comforted [consoled] Bathsheba his wife. He ·slept with [L went in to] her and ·had sexual relations [L lay] with her. She ·became pregnant again [conceived] and ·had another [L gave birth to a] son, whom ·David [or she; they] named Solomon. The Lord loved Solomon. 25 The Lord sent word through Nathan the prophet to name the baby Jedidiah [C “loved by the Lord”], ·because the Lord loved the child [L for the Lord’s sake].

Bathsheba, David’s Great Sin

11 Then it happened in the spring, [a]at the time when the kings go out to battle, that David sent Joab and his servants with him, and all [the fighting men of] Israel, and they destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

One evening David got up from his couch and was walking on the [flat] [b]roof of the king’s palace, and from there he saw a woman bathing; and she was very beautiful in appearance. David sent word and inquired about the woman. Someone said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” David sent messengers and took her. When she came to him, he lay with her. And [c]when she was purified from her uncleanness, she returned to her house. The woman conceived; and she sent word and told David, “I am pregnant.”

Then David sent word to Joab, saying, “Send me Uriah the Hittite.” So Joab sent Uriah to David. When Uriah came to him, David asked him [d]how Joab was, how the people were doing, and how the war was progressing. Then David said to Uriah, “Go down to your house, and wash your feet (spend time at home).” Uriah left the king’s palace, and a [e]gift from the king was sent out after him. But Uriah slept at the entrance of the king’s palace with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not [just] come from a [long] journey? Why did you not go to your house?” 11 Uriah said to David, “The ark and Israel and Judah are staying in huts (temporary shelters), and my lord Joab and the servants of my lord are camping in the open field. Should I go to my house to eat and drink and lie with my wife? By your life and the life of your soul, I will not do this thing.” 12 Then David said to Uriah, “Stay here today as well, and tomorrow I will let you leave.” So Uriah remained in Jerusalem that day and the next. 13 Now David called him [to dinner], and he ate and drank with him, so that he [f]made Uriah drunk; in the evening he went out to lie on his bed with the servants of his lord, and [still] did not go down to his house.

14 In the morning David wrote a letter to Joab and sent it [g]with Uriah. 15 He wrote in the letter, “Put Uriah in the front line of the heaviest fighting and leave him, so that he may be struck down and die.” 16 So it happened that as Joab was besieging the city, he assigned Uriah to the place where he knew the [enemy’s] valiant men were positioned. 17 And the men of the city came out and fought against Joab, and some of the people among the servants of David fell; Uriah the Hittite also died. 18 Then Joab sent word and informed David of all the events of the war. 19 And he commanded the messenger, “When you have finished reporting all the events of the war to the king, 20 then if the king becomes angry and he says to you, ‘Why did you go so near to the city to fight? Did you not know that they would shoot [arrows] from the wall? 21 Who killed Abimelech the son of Jerubbesheth (Gideon)? Was it not a woman who threw an upper millstone on him from the wall so that he died at Thebez? Why did you go so near the wall?’ Then you shall say, ‘Your servant Uriah the Hittite is also dead.’”(A)

22 So the messenger left, and he came and told David everything that Joab had sent him to report. 23 The messenger said to David, “The men indeed prevailed against us and came out to us in the field, but we were on them and pushed them as far as the entrance of the [city] gate. 24 Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is also dead.” 25 Then David said to the messenger, “Tell Joab this, ‘Do not let this thing disturb you, for the sword devours one [side] as well as another. Strengthen your battle against the city and overthrow it’; and so encourage Joab.”

26 When Uriah’s wife [Bathsheba] heard that her husband Uriah was dead, she mourned for her husband. 27 And when the time of mourning was past, David sent word and had her brought to his house, and she became his wife and bore him a son. But the thing that David had done [with Bathsheba] was evil in the sight of the Lord.

Nathan Rebukes David

12 And the Lord sent Nathan [the prophet] to David. He came and said to him,

“There were two men in a city, one rich and the other poor.

“The rich man had a very large number of flocks and herds,

But the poor man had nothing but one little ewe lamb
Which he had purchased and nourished;
And it grew up together with him and his children.
It ate his food, drank from his cup, it lay in his arms,
And was like a daughter to him.

“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for [h]his guest.”

Then David’s anger burned intensely against the man, and he said to Nathan, “As the Lord lives, the man who has done this deserves to die. He shall make restitution for the ewe lamb four times as much [as the lamb was worth], because he did this thing and had no compassion.”

Then Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you as king over Israel, and I spared you from the hand of Saul. I also gave you your master’s house, and put your master’s wives into your [i]care and under your protection, and I gave you the house (royal dynasty) of Israel and of Judah; and if that had been too little, I would have given you much more! Why have you despised the word of the Lord by doing evil in His sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife. You have killed him with the sword of the Ammonites.(B) 10 Now, therefore, the sword shall never depart from your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’ 11 Thus says the Lord, ‘Behold, I will stir up evil against you from your [j]own household; and I will take your wives before your eyes and give them to your companion, and he will lie with your wives in [k]broad daylight. 12 Indeed you did it secretly, but I will do this thing before all Israel, and [l]in broad daylight.’”(C) 13 David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has allowed your sin to pass [without further punishment]; you shall not die.(D) 14 Nevertheless, because by this deed you have given [a great] opportunity to the enemies of the Lord to blaspheme [Him], the son that is born to you shall certainly die.” 15 Then Nathan went [back] to his home.

Loss of a Child

And the Lord struck the child that Uriah’s widow bore to David, and he was very sick. 16 David therefore appealed to God for the child [to be healed]; and David fasted and went in and lay all night on the ground. 17 The elders of his household stood by him [in the night] to lift him up from the ground, but he was unwilling [to get up] and would not eat food with them. 18 Then it happened on the seventh day that the child died. David’s servants were afraid to tell him that the child was dead, for they said, “While the child was still alive, we spoke to him and he would not listen to our voices. How then can we tell him the child is dead, since he might harm himself [or us]?” 19 But when David saw that his servants were whispering to one another, he realized that the child was dead. So David said to them, “Is the child dead?” And they said, “He is dead.” 20 Then David got up from the ground, washed, anointed himself [with olive oil], changed his clothes, and went into the house of the Lord and worshiped. Then he came [back] to his own house, and when he asked, they set food before him and he ate.

21 Then his servants said to him, “What is this thing that you have done? While the child was alive you fasted and wept, but when the child died, you got up and ate food.” 22 David said, “While the child was still alive, I fasted and wept; for I thought, ‘Who knows, the Lord may be gracious to me and the child may live.’ 23 But now he is dead; why should I [continue to] fast? Can I bring him back again? I will go to him [when I die], but he will not return to me.”

Solomon Born

24 David comforted his wife Bathsheba, and went to her and lay with her; and she gave birth to a son, and David named him Solomon. And the Lord loved the child; 25 and He sent word through Nathan the prophet, and he named him Jedidiah (beloved of the Lord) for the sake of the Lord [who loved the child].

Footnotes

  1. 2 Samuel 11:1 I.e. after the spring harvest provisions for the armies were plentiful.
  2. 2 Samuel 11:2 In middle eastern homes the roof was often used as a living space or patio.
  3. 2 Samuel 11:4 This casual observation reflects the hypocrisy of David and Bathsheba’s sin. Evidently they both bathed and observed other ritual requirements of the Mosaic Law regarding sexual relations (Lev 15:18 etc.), as if that somehow mitigated the much graver sin of adultery. Both participants in adultery were to be punished by death (Lev 20:10).
  4. 2 Samuel 11:7 In each of these inquiries the noun shalom is used.
  5. 2 Samuel 11:8 The Hebrew word suggests food, but the actual nature of the gift is not specified.
  6. 2 Samuel 11:13 At this point David was hoping that Uriah’s drunkenness would make him forget his decision to stay with the troops, and that he would go home and have relations with his wife. David apparently thought that Bathsheba could later persuade Uriah that the child was his, even though she would be giving birth early.
  7. 2 Samuel 11:14 Lit by the hand of.
  8. 2 Samuel 12:4 Lit the man who had come to him.
  9. 2 Samuel 12:8 Lit bosom.
  10. 2 Samuel 12:11 This prophesy was fulfilled by David’s lawless children: Amnon’s attack on his half-sister Tamar (13:14) and his subsequent murder by his half-brother Absalom (13:28, 29); Absalom’s escape to a foreign land (13:38) and his three years in exile, followed by his estrangement from David for two more years (14:28); Absalom’s deliberate, rebellious attempt to win the hearts of the people and supplant his father (15:6); David’s flight from Jerusalem, with the mass of the people against him (15:14), the terrible battle in the forest of Ephraim, won by David’s forces, with Absalom killed in flight (18:6). David’s heartbreak is echoed repeatedly in the history of these tragedies (2 Sam 13:1; 19:4) and in some of his psalms. Even when David was dying, his son Adonijah was attempting to usurp the throne, and was later executed as a traitor (1 Kin 1:5; 2:25).
  11. 2 Samuel 12:11 Lit the sight of this sun.
  12. 2 Samuel 12:12 Lit before the sun.