Psalm 109
Lexham English Bible
A Prayer for Help against Enemies
For the music director. A psalm of David.[a]
109 O God of my praise, do not keep silent,
2 for wicked and deceitful mouths[b]
have opened against me.
They speak to me with a lying tongue.
3 They also surround me with words of hate,
and fight me without cause.
4 In return for my love they accuse me,
though I am in prayer.[c]
5 So they inflicted evil against me in return for good
and hatred in return for my love.
6 Appoint over him a wicked man,
and let an accuser stand at his right hand.
7 When he is judged, let him come out guilty,
and let his prayer[d] become as sin.
8 Let his days be few;
let another take his office.
9 Let his children be orphans,
and his wife a widow,
10 and let his children wander aimlessly and beg,
and let them plead from their ruins.
11 Let the creditor seize all that is his,
and let strangers plunder his property.
12 Let there be none who extend to him loyal love,
nor any who pities his orphans.
13 Let his descendants[e] be cut off.
Let their name be blotted out in the next generation.
14 Let the iniquity of his ancestors[f] be remembered before Yahweh,
and let the sin of his mother not be blotted out.
15 Let them be before Yahweh continually,
that he may cut off their[g] memory from the earth,
16 because he did not remember to show loyal love,
but he pursued anyone,[h] poor or needy
or brokenhearted, to slay them.
17 Because he loved cursing, let it come upon him.
Because he did not delight in blessing,
let it be far from him.
18 Because he wore a curse as his robe,
let it enter his body[i] like water,
and into his bones like oil.
19 May it be for him like a garment in which he wraps,
and a belt he continually wears.[j]
20 Let this be the punishment for my accusers from Yahweh,
even those who speak evil against my life.
21 But you, O Yahweh my Lord,
deal with me for your name’s sake.
Because your loyal love is good, deliver me,
22 for I am poor and needy,
and my heart is wounded within me.
23 Like a lengthening shadow I am passing away;
I am shaken off like a locust.
24 My knees buckle[k] from fasting,
and my body grows lean without fat.
25 And so I am a disgrace to them;
when they see me, they shake their heads.[l]
26 Help me, O Yahweh my God;
save me according to your loyal love,
27 that they may know that this is your hand,
that you, O Yahweh, you have done it.
28 Let them curse, but you bless.
When they arise, let them be put to shame,
that your servant may be glad.
29 Let my accusers put on disgrace,
and let them cover themselves with their shame as with a robe.
30 I will give thanks to Yahweh exceedingly with my mouth,
and in the midst of many I will praise him,
31 for he stands at the right hand of the needy,
to save him from those judging his life.[m]
Footnotes
- Psalm 109:1 The Hebrew Bible counts the superscription as the first verse of the psalm
- Psalm 109:2 Literally “a wicked mouth and a deceitful mouth”
- Psalm 109:4 Or perhaps “I have a plea of innocence”
- Psalm 109:7 Or perhaps “plea of innocence”
- Psalm 109:13 Or “posterity”; Hebrew is singular
- Psalm 109:14 Or “fathers”
- Psalm 109:15 That is, the family
- Psalm 109:16 Hebrew “a man”
- Psalm 109:18 Literally “his inward part”
- Psalm 109:19 Literally “continually he girds it”
- Psalm 109:24 Literally “stumble”
- Psalm 109:25 Hebrew “head”
- Psalm 109:31 Or “soul”
Psalm 109
New Revised Standard Version Updated Edition
Psalm 109
Prayer for Vindication and Vengeance
To the leader. Of David. A Psalm.
1 Do not be silent, O God of my praise.(A)
2 For wicked and deceitful mouths are opened against me,
speaking against me with lying tongues.
3 They surround me with words of hate
and attack me without cause.(B)
4 In return for my love they accuse me,
even while I make prayer for them.[a](C)
5 So they reward me evil for good
and hatred for my love.(D)
6 They say,[b] “Appoint a wicked man against him;
let an accuser stand on his right.(E)
7 When he is tried, let him be found guilty;
let his prayer be counted as sin.(F)
8 May his days be few;
may another seize his position.(G)
9 May his children be orphans
and his wife a widow.(H)
10 May his children wander about and beg;
may they be driven out of[c] the ruins they inhabit.
11 May the creditor seize all that he has;
may strangers plunder the fruits of his toil.(I)
12 May there be no one to do him a kindness
nor anyone to pity his orphaned children.(J)
13 May his posterity be cut off;
may his name be blotted out in the second generation.(K)
14 May the iniquity of his father[d] be remembered before the Lord,
and do not let the sin of his mother be blotted out.(L)
15 Let them be before the Lord continually,
and may his[e] memory be cut off from the earth.(M)
16 For he did not remember to show kindness
but pursued the poor and needy
and the brokenhearted to their death.(N)
17 He loved to curse; let curses come on him.
He did not like blessing; may it be far from him.(O)
18 He clothed himself with cursing as his coat;
may it soak into his body like water,
like oil into his bones.(P)
19 May it be like a garment that he wraps around himself,
like a belt that he wears every day.”
20 May that be the reward of my accusers from the Lord,
of those who speak evil against my life.(Q)
21 But you, O Lord my Lord,
act on my behalf for your name’s sake;
because your steadfast love is good, deliver me.(R)
22 For I am poor and needy,
and my heart is pierced within me.(S)
23 I am gone like a shadow at evening;
I am shaken off like a locust.(T)
24 My knees are weak through fasting;
my body has become gaunt.(U)
25 I am an object of scorn to my accusers;
when they see me, they shake their heads.(V)
26 Help me, O Lord my God!
Save me according to your steadfast love.
27 Let them know that this is your hand;
you, O Lord, have done it.(W)
28 Let them curse, but you will bless.
Let my assailants be put to shame;[f] may your servant be glad.(X)
29 May my accusers be clothed with dishonor;
may they be wrapped in their own shame as in a mantle.(Y)
30 With my mouth I will give great thanks to the Lord;
I will praise him in the midst of the throng.(Z)
31 For he stands at the right hand of the needy,
to save them from those who would condemn them to death.(AA)
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