Psalm 121

A song of ascents.

Korah, Dathan and Abiram

16 Korah^(A) son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram^(B), sons of Eliab,^(C) and On son of Peleth—became insolent^{[a] 2} and rose up against Moses.^(D) With them were 250 Israelite men, well-known community leaders who had been appointed members of the council.^{(E) 3} They came as a group to oppose Moses and Aaron^(F) and said to them, “You have gone too far! The whole community is holy,^(G) every one of them, and the Lord is with them.^(H) Why then do you set yourselves above the Lord’s assembly?”^(I)

⁴ When Moses heard this, he fell facedown.^{(J) 5} Then he said to Korah and all his followers: “In the morning the Lord will show who belongs to him and who is holy,^(K) and he will have that person come near him.^(L) The man he chooses^(M) he will cause to come near him. ⁶ You, Korah, and all your followers^(N) are to do this: Take censers^{(O) 7} and tomorrow put burning coals^(P) and incense^(Q) in them before the Lord. The man the Lord chooses^(R) will be the one who is holy.^(S) You Levites have gone too far!”

⁸ Moses also said to Korah, “Now listen, you Levites! ⁹ Isn’t it enough^(T) for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them?^{(U) 10} He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too.^{(V) 11} It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumble^(W) against him?^(X)”

¹² Then Moses summoned Dathan and Abiram,^(Y) the sons of Eliab. But they said, “We will not come!^{(Z) 13} Isn’t it enough that you have brought us up out of a land flowing with milk and honey^(AA) to kill us in the wilderness?^(AB) And now you also want to lord it over us!^{(AC) 14} Moreover, you haven’t brought us into a land flowing with milk and honey^(AD) or given us an inheritance of fields and vineyards.^(AE) Do you want to treat these men like slaves^[b]?^(AF) No, we will not come!^(AG)”

¹⁵ Then Moses became very angry^(AH) and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey^(AI) from them, nor have I wronged any of them.”

¹⁶ Moses said to Korah, “You and all your followers are to appear before the Lord tomorrow—you and they and Aaron.^{(AJ) 17} Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also.^(AK)” ¹⁸ So each of them took his censer,^(AL) put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. ¹⁹ When Korah had gathered all his followers in opposition to them^(AM) at the entrance to the tent of meeting, the glory of the Lord^(AN) appeared to the entire assembly.

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(A) has been made known, to which the Law and the Prophets testify.^{(B) 22} This righteousness^(C) is given through faith^(D) in^[a] Jesus Christ^(E) to all who believe.^(F) There is no difference between Jew and Gentile,^{(G) 23} for all have sinned^(H) and fall short of the glory of God, ²⁴ and all are justified^(I) freely by his grace^(J) through the redemption^(K) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[b](L) through the shedding of his blood^(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(N)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(O) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(P) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(Q) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(R) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

The Little Children and Jesus^(A)

¹³ Then people brought little children to Jesus for him to place his hands on them^(B) and pray for them. But the disciples rebuked them.

¹⁴ Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs^(C) to such as these.”^{(D) 15} When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God^(E)

¹⁶ Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life^(F)?”^(G)

¹⁷ “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”^(H)

¹⁸ “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery,^(I) you shall not steal, you shall not give false testimony, ¹⁹ honor your father and mother,’^[a](J) and ‘love your neighbor as yourself.’^[b]”^(K)

²⁰ “All these I have kept,” the young man said. “What do I still lack?”

²¹ Jesus answered, “If you want to be perfect,^(L) go, sell your possessions and give to the poor,^(M) and you will have treasure in heaven.^(N) Then come, follow me.”

²² When the young man heard this, he went away sad, because he had great wealth.