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That prudence (good judgment, astute common sense) may be given to the naive or inexperienced [who are easily misled],
And knowledge and discretion (intelligent discernment) to the youth,

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To give (A)prudence to the naive,
To the youth (B)knowledge and discretion,

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21 
My son, let them not escape from your sight,
But keep sound wisdom and discretion,
22 
And they will be life to your soul (your inner self)
And a gracious adornment to your neck (your outer self).
23 
Then you will walk on your way [of life] securely
And your foot will not stumble.(A)
24 
When you lie down, you will not be afraid;
When you lie down, your sleep will be sweet.
25 
Do not be afraid of sudden fear
Nor of the storm of the wicked when it comes [since you will be blameless];
26 
For the Lord will be your confidence, firm and strong,
And will keep your foot from being caught [in a trap].

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21 My son, see that (A)they do not escape from your sight;
Comply with sound wisdom and discretion,
22 And they will be (B)life to your soul
And (C)adornment to your neck.
23 Then you will (D)walk in your way securely,
And your foot will not (E)stumble.
24 When you (F)lie down, you will not be afraid;
When you lie down, your sleep will be sweet.
25 (G)Do not be afraid of sudden danger,
Nor of (H)trouble from the wicked when it comes;
26 For the Lord will be [a]your confidence,
And will (I)keep your foot from being caught.

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Footnotes

  1. Proverbs 3:26 Or at your side

A Father’s Instruction

Hear, O children, the instruction of a father,
And pay attention [and be willing to learn] so that you may gain understanding and intelligent discernment.

For I give you good doctrine;
Do not [a]turn away from my instruction.

When I was a son with my father (David),
Tender and the only son in the sight of my mother (Bathsheba),

He taught me and said to me,
“Let your heart hold fast my words;
Keep my commandments and live.(A)

“Get [skillful and godly] wisdom! Acquire understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation]!
Do not forget nor turn away from the words of my mouth.

“Do not [b]turn away from her (Wisdom) and she will guard and protect you;
Love her, and she will watch over you.

“The beginning of wisdom is: Get [skillful and godly] wisdom [it is preeminent]!
And with all your acquiring, get understanding [actively seek spiritual discernment, mature comprehension, and logical interpretation].(B)

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Footnotes

  1. Proverbs 4:2 Lit forsake.
  2. Proverbs 4:6 Lit forsake.

A Father’s Instruction

Listen, my sons, to the (A)instruction of a father,
And (B)pay attention so that you may [a]gain understanding,
For I give you good (C)teaching;
(D)Do not abandon my [b]instruction.
When I was a son to my father,
(E)Tender and (F)the only son in the sight of my mother,
He (G)taught me and said to me,
“Let your heart (H)take hold of my words;
(I)Keep my commandments and live;
(J)Acquire wisdom! (K)Acquire understanding!
Do not forget nor turn away from the words of my mouth.
Do not abandon her, and she will guard you;
(L)Love her, and she will watch over you.
(M)The [c]beginning of wisdom is: (N)Acquire wisdom;
And with all your possessions, acquire understanding.

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Footnotes

  1. Proverbs 4:1 Lit know
  2. Proverbs 4:2 Or law
  3. Proverbs 4:7 Or primary thing is wisdom

Pitfalls of Immorality

My son, be attentive to my wisdom [godly wisdom learned by costly experience],
Incline your ear to my understanding;(A)

That you may exercise discrimination and discretion (good judgment),
And your lips may reserve knowledge and answer wisely [to temptation].

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Pitfalls of Immorality

My son, (A)pay attention to my wisdom,
(B)Incline your ear to my understanding,
So that you may (C)maintain discretion
And your (D)lips may comply with knowledge.

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Wisdom’s Invitation

Wisdom has built her [spacious and sufficient] house;
She has hewn out and set up her seven pillars.

She has prepared her food, she has mixed her wine;
She has also set her table.(A)

She has sent out her maidens, she calls
From the highest places of the city:

“Whoever is naive or inexperienced, let him turn in here!”
As for him who lacks understanding, she says,

“Come, eat my food
And drink the wine I have mixed [and accept my gifts].(B)

“Leave [behind] your foolishness [and the foolish] and live,
And walk in the way of insight and understanding.”

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Wisdom’s Invitation

Wisdom has (A)built her house,
She has carved out her seven pillars;
She has [a](B)prepared her food, she has (C)mixed her wine;
She has also (D)set her table;
She has (E)sent out her attendants, she (F)calls out
From the (G)tops of the heights of the city:
(H)Whoever is naive, let him turn in here!”
To him who (I)lacks [b]understanding she says,
“Come, (J)eat of my food
And drink of the wine I have mixed.
[c]Abandon your foolishness and (K)live,
And (L)proceed in the way of understanding.”

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Footnotes

  1. Proverbs 9:2 Lit slaughtered her slaughter
  2. Proverbs 9:4 Lit heart
  3. Proverbs 9:6 Or Abandon the naive

10 
The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],
And the knowledge of the Holy One is understanding and spiritual insight.

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10 The (A)fear of the Lord is the beginning of wisdom,
And the knowledge of the Holy One is understanding.

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The wisdom of the sensible is to understand his way,
But the foolishness of [shortsighted] fools is deceit.

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The wisdom of the sensible is to understand his way,
But (A)the foolishness of fools is deceit.

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15 
The naive or inexperienced person [is easily misled and] believes every word he hears,
But the prudent man [is discreet and astute and] considers well where he is going.

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15 The naive believes everything,
But the sensible person considers his steps.

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The plans of the diligent lead surely to abundance and advantage,
But everyone who acts in haste comes surely to poverty.

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The plans of the (A)diligent certainly lead to advantage,
But everyone (B)who is in a hurry certainly comes to poverty.

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A prudent and far-sighted person sees the evil [of sin] and hides himself [from it],
But the naive continue on and are punished [by suffering the consequences of sin].

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A (A)prudent person sees evil and hides himself,
But the naive proceed, and pay the penalty.

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23 
[a]Buy truth, and do not sell it;
Get wisdom and instruction and understanding.

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Footnotes

  1. Proverbs 23:23 The ancient rabbis routinely assumed “truth” to refer to the Torah (Law), and they interpreted the first part of this command to mean that a student should pay a teacher to teach him the Torah if he can find no one to teach him for free. As for the second part, they said that if the student had to pay to learn, he should not view this as grounds to charge for teaching others, but should teach the Torah for free.

23 (A)Buy truth, and do not sell it,
Get wisdom, instruction, and understanding.

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12 
A prudent man sees evil and hides himself and avoids it,
But the naive [who are easily misled] continue on and are punished [by suffering the consequences of sin].(A)

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12 A prudent person sees evil and hides himself;
But the naive proceed, and pay the penalty.

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