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10 A rebuke strikes him who understands
    deeper than one hundred blows to a fool.
11 An evil person will seek only rebellion,
    and a cruel messenger will be sent against him.

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10 A rebuke goes deeper into a man of understanding
    than a hundred blows into a fool.
11 An evil man seeks only rebellion,
    and (A)a cruel messenger will be sent against him.

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20 Listen to advice and accept instruction
    so that you will gain wisdom for your future.[a]

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Footnotes

  1. Proverbs 19:20 Literally “after things

20 Listen to advice and accept instruction,
    that you may gain wisdom in (A)the future.

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27 Cease to listen to instruction, my child,
    and you will stray[a] from sayings of knowledge.

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Footnotes

  1. Proverbs 19:27 Literally “in order to stray”

27 Cease to hear instruction, my son,
    (A)and you will stray from the words of knowledge.

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Roaring like the lion is the dreaded anger of a king;
    he who provokes him forfeits his life.[a]

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Footnotes

  1. Proverbs 20:2 Or “soul,” or “inner self”

The terror of a king is like (A)the growling of a lion;
    whoever provokes him to anger (B)forfeits his life.

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Many a person will proclaim his loyalty for himself,
    but a man who is trustworthy, who can find?

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Many a man (A)proclaims his own steadfast love,
    but (B)a faithful man who can find?

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A king who sits on the throne of judgment
    winnows all evil with his eyes.

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(A)A king who sits on the throne of judgment
    (B)winnows all evil with his eyes.

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11 Even by his acts, a young man[a] will make himself known,
    whether his acts are pure and upright.

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Footnotes

  1. Proverbs 20:11 Or “young boy,” or “adolescent”

11 Even a child (A)makes himself known by his acts,
    by whether his conduct is pure and upright.[a]

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Footnotes

  1. Proverbs 20:11 Or Even a child can dissemble in his actions, though his conduct seems pure and upright

30 The blows of a wound will cleanse evil,
    as will[a] beatings of the innermost part.[b]

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Footnotes

  1. Proverbs 20:30 Hebrew “and”
  2. Proverbs 20:30 Literally “parts of the inmost”

30 (A)Blows that wound cleanse away evil;
    strokes make clean (B)the innermost parts.

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21 Streams of water are the heart[a] of a king in the hand of Yahweh;
    wherever[b] he will desire, he will turn.

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Footnotes

  1. Proverbs 21:1 Or “mind”
  2. Proverbs 21:1 Literally “upon all that”

21 The king's heart is a stream of water in the hand of the Lord;
    he (A)turns it wherever he will.

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11 He who loves purity of heart
    and hasgracious speech,[a] his friend is the king.

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Footnotes

  1. Proverbs 22:11 Literally “grace of his lips”

11 He who (A)loves purity of heart,
    and whose (B)speech is gracious, (C)will have the king as his friend.

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The glory of God[a] conceals things,
    but the glory of kings searches out things.
As heaven is to height and the earth is to depth,
    so is the heart[b] of kings—there is no searching.
Remove the dross from silver,
    and it will become a vessel for the smith.
Remove the wicked before a king,
    and his throne will be established in righteousness.[c]
Do not promote yourself before the king,
    and in the place of the great ones do not stand.
For it is better that he say to you, “Ascend here,”
    than he humble you before a noble.
What your eyes have seen,

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Footnotes

  1. Proverbs 25:2 Or “gods”
  2. Proverbs 25:3 Or “mind”
  3. Proverbs 25:5 Hebrew “in the righteousness”

It is the glory of God to (A)conceal things,
    but the glory of kings is to (B)search things out.
As the heavens for height, and the earth for depth,
    so the heart of kings is (C)unsearchable.
Take away (D)the dross from the silver,
    and (E)the smith has material for a vessel;
take away (F)the wicked from the presence of the king,
    and his (G)throne will be established in righteousness.
Do not put yourself forward in the king's presence
    or stand in the place of the great,
for (H)it is better to be told, “Come up here,”
    than to be put lower in the presence of a noble.

What your eyes have seen

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18 He who tends a fig tree will eat its fruit,
    and he who guards his master[a] will be honored.

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Footnotes

  1. Proverbs 27:18 Or “lord”

18 (A)Whoever tends a fig tree will eat its fruit,
    and he who (B)guards his master will be honored.

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