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Proverbs 15:10
New English Translation
Proverbs 15:10
New English Translation
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- Proverbs 15:10 tn The two lines are parallel synonymously, so the “severe discipline” of the first colon is parallel to “will die” of the second. The expression מוּסָר רָע (musar raʿ, “severe discipline”) indicates a discipline that is catastrophic or harmful to life.
- Proverbs 15:10 sn If this line and the previous line are synonymous, then the one who abandons the way also refuses any correction, and so there is severe punishment. To abandon the way means to leave the life of righteousness which is the repeated subject of the book of Proverbs.
Proverbs 15:10
New Revised Standard Version Updated Edition
Proverbs 15:10
New Revised Standard Version Updated Edition
10 There is severe discipline for one who forsakes the way;
one who hates a rebuke will die.(A)
Proverbs 17:11
New English Translation
Proverbs 17:11
New English Translation
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- Proverbs 17:11 tc The LXX reads ἀντιλογίας (antilogias, “contention”), which usually stands for the Hebrew words מְרִיבָה (merivah), מִדְיָן (midyan), or רִיב (riv). These words all refer to “strife, contention, disputing” and are all somewhat graphically similar to each other and the word מְרִי (meri, “rebellion”). Since the next Hebrew word starts with yod and bet, (יְבַקֵּשׁ, yevaqqesh) it is possible that something dropped out between the two yods and the text originally read מְרִיבָה יְבַקֵּשׁ or מִדְיָן יְבַקֵּשׁ.sn The proverb is set up in a cause and effect relationship. The cause is that evil people seek rebellion. The term מְרִי (meri) means “rebellion.” It is related to the verb מָרָה (marah, “to be contentious, to be rebellious, to be refractory”). BDB 598 s.v. מְרִי translates the line “a rebellious man seeketh only evil” (so NASB).
- Proverbs 17:11 tn The parallelism seems to be formal, with the idea simply continuing to the second line; the conjunction is therefore translated to reflect this. However, the proverb could be interpreted as antithetical just as easily.
- Proverbs 17:11 sn Those bent on rebellion will meet with retribution. The messenger could very well be a merciless messenger from the king, but the expression could also figuratively describe something God sends—storms, pestilence, or any other misfortune.
Proverbs 17:11
New Revised Standard Version Updated Edition
Proverbs 17:11
New Revised Standard Version Updated Edition
11 Evil people seek only rebellion,
but a cruel messenger will be sent against them.
Proverbs 18:1
New English Translation
Proverbs 18:1
New English Translation
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Footnotes
- Proverbs 18:1 tn The Niphal participle functions substantively and has a reflexive nuance: “one who has separated himself” (cf. KJV, ASV, NASB). He is not merely anti-social; he is a problem for society since he will defy sound judgment. The Mishnah uses the verse to teach the necessity of being part of a community because people have social responsibilities and need each other (m. Avot 2:4).
- Proverbs 18:1 tc The MT has “seeks [his own] desire[s].” The translation in the LXX represents a Hebrew Vorlage of לְתֹאֲנָה (letoʾanah) instead of לְתַאֲוָה (letaʾavah); this could be translated “seeks his own occasion,” that is, “his own pretext” (C. H. Toy, Proverbs [ICC], 354; cf. NAB). The MT makes sense as it stands and the emendation is not really necessary.
- Proverbs 18:1 tn Heb “breaks out”; NRSV “showing contempt for”; NLT “snarling at.” This individual breaks out in contention against sound judgment. He is in opposition to society (e.g., Prov 17:14; 20:3).
Proverbs 18:1
New Revised Standard Version Updated Edition
Proverbs 18:1
New Revised Standard Version Updated Edition
18 The one who lives alone is self-indulgent,
showing contempt for all sound judgment.[a]
Footnotes
- 18.1 Meaning of Heb uncertain
Proverbs 19:3
New English Translation
Proverbs 19:3
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- Proverbs 19:3 tn Heb “the folly of a man.”
- Proverbs 19:3 tn The verb סָלַף (salaf) normally means “to twist; to pervert; to overturn,” but in this context it means “to subvert” (BDB 701 s.v.); cf. ASV “subverteth.” sn J. H. Greenstone comments: “Man’s own failures are the result of his own folly and should not be attributed to God” (Proverbs, 201).
- Proverbs 19:3 tn The clause begins with vav on the nonverb phrase “against the Lord.” While clause structure and word order is less compelling in a book like Proverbs, this fits well as a circumstantial clause indicating concession.
- Proverbs 19:3 sn The “heart raging” is a metonymy of cause (or adjunct); it represents the emotions that will lead to blaming God for the frustration. Genesis 42:28 offers a calmer illustration of this as the brothers ask what God was doing to them.
Proverbs 19:3
New Revised Standard Version Updated Edition
Proverbs 19:3
New Revised Standard Version Updated Edition
3 One’s own folly leads to ruin,
yet the heart rages against the Lord.(A)
New English Translation (NET)
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New Revised Standard Version Updated Edition (NRSVUE)
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