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34 Righteousness exalts[a] a nation,
but sin is a disgrace[b] to any people.

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Footnotes

  1. Proverbs 14:34 sn The verb תְּרוֹמֵם (teromem, translated “exalts”) is a Polel imperfect; it means “to lift up; to raise up; to elevate.” Here the upright dealings of the leaders and the people will lift up the people. The people’s condition in that nation will be raised.
  2. Proverbs 14:34 tn The term is the homonymic root II חֶסֶד (khesed, “shame; reproach”; BDB 340 s.v.), as reflected by the LXX translation. Rabbinic exegesis generally took it as I חֶסֶד (“loyal love; kindness”) as if it said, “even the kindness of some nations is a sin because they do it only for a show” (so Rashi, a Jewish scholar who lived a.d. 1040-1105).

34 ·Doing what is right [Righteousness] makes a nation great,
but sin will ·bring disgrace to any [diminish a] people.

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When the righteous become numerous,[a] the people rejoice;
when the wicked rule, the people groan.[b]

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Footnotes

  1. Proverbs 29:2 tn The Hebrew form בִּרְבוֹת (birvot) is the Qal infinitive construct of רָבָה (ravah) with a ב (bet) preposition, forming a temporal clause with a subjective genitive following it. It is paralleled in the second colon by the same construction, showing the antithesis: וּבִמְשֹׁל (uvimshol), “and when the wicked rule.” Some commentators wish to change the first verb to make it parallel this more closely, e.g., רָדָה (radah, “to rule”), but that would be too neat and is completely unsupported. The contrast is between when the righteous increase and when the wicked rule. It is not hard to see how this contrast works out in society.
  2. Proverbs 29:2 tn The Niphal verb אָנַח (ʾanakh) means “to sigh; to groan,” usually because of grief or physical and emotional distress. The word is a metonymy of effect; the cause is the oppression and distress due to evil rulers.

When ·good [righteous] people ·do well [or multiply; increase], ·everyone is [L the people are] happy,
but when evil people ·rule [dominate], ·everyone groans [L the people groan/moan].

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18 When there is no prophetic vision[a] the people cast off restraint,[b]
but the one who keeps the law,[c] blessed is he![d]

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Footnotes

  1. Proverbs 29:18 tn Heb “no vision.” The Hebrew word “vision” (from the verb חָזָה [khazah, “to see”]) refers to divine communication to prophets (as in 1 Sam 3:1) and not to individual goals or plans. C. H. Toy sees a problem here: The most calamitous period of Israel’s history was when prophetic vision was at its height, whereas people were often more obedient when God was silent. He also notes that in the book of Proverbs there is no mention of prophetic teaching with wisdom as a guide. So he emends the word to “guidance” following the LXX (Proverbs [ICC], 512). The TEV has “guidance”; the NIV retains “revelation.” It must be stated that the prophetic ministry was usually in response to the calamitous periods, calling the people back to God. Without them the downward rush to anarchy and destruction would have been faster than with these prophetic calls from God.
  2. Proverbs 29:18 tn The verb פָּרַע (paraʿ) means “to let go; to let alone.” It occurs here in the Niphal with the meaning of “[the people] are let loose,” meaning, they cast off restraint (e.g., Exod 32:25). Cf. NLT “run wild.”
  3. Proverbs 29:18 sn The law here refers to scripture, the concrete form of revelation. So the two halves of the verse provide the contrast: When there is no prophetic revelation there is chaos, but those who keep the revelation contained in scripture find blessing.
  4. Proverbs 29:18 tn There is a tendency among commentators and English versions to translate אַשְׁרֵהוּ (ʾashrehu) as “happy is he!” (cf. KJV, ASV, NAB, NASB, TEV, NLT). But “happy” can be a misleading translation. The Hebrew word refers to a heavenly bliss, an inner joy, that comes from knowing one is right with God and experiencing his blessing. “Happiness,” on the other hand, depends on what happens.

18 Where there is no ·word from God [L vision; prophecy], ·people are uncontrolled [T the people perish],
but those who ·obey what they have been taught [L guard the law] are ·happy [blessed].

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