Proverbs 10:12
New English Translation
Footnotes
- Proverbs 10:12 sn This contrasts the wicked motivated by hatred (animosity, rejection) with the righteous motivated by love (kind acts, showing favor).
- Proverbs 10:12 sn Love acts like forgiveness. Hatred looks for and exaggerates faults, but love seeks ways to make sins disappear (e.g., 1 Pet 4:8).
Proverbs 10:12
New American Standard Bible
12 Hatred stirs up strife,
But (A)love covers all offenses.
Proverbs 15:17
New English Translation
Footnotes
- Proverbs 15:17 tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon.
- Proverbs 15:17 sn Again the saying concerns troublesome wealth: Loving relationships with simple food are better than a feast where there is hatred. The ideal, of course, would be loving family and friends with a great meal in addition, but this proverb is only comparing two things.
Proverbs 15:17
New American Standard Bible
17 (A)Better is a portion of [a]vegetables where there is love,
Than a (B)fattened ox served with hatred.
Footnotes
- Proverbs 15:17 Or herbs
Proverbs 17:5
New English Translation
5 The one who mocks the poor[a] has insulted[b] his Creator;
whoever rejoices over disaster will not go unpunished.
Footnotes
- Proverbs 17:5 tn Or “A mocker of the poor.”sn The parallelism helps define the subject matter: The one who “mocks the poor” (NAB, NASB, NIV) is the one who “rejoices [NIV gloats] over disaster,” where the disaster resulted in the poverty of others. The topic of the parable is the person who mocks others by making fun of their misfortune.
- Proverbs 17:5 sn The Hebrew word translated “insults” (חֵרֵף, kheref) means “reproach; taunt” (as with a cutting taunt); it describes words that show contempt for or insult God. The idea of reproaching the Creator may be mistaking and blaming God’s providential control of the world (C. H. Toy, Proverbs [ICC], 337). W. G. Plaut, however, suggests that mocking the poor means holding up their poverty as a personal failure and thus offending their dignity and their divine nature (Proverbs, 187). Cf. Prov 14:31.
Proverbs 17:5
New American Standard Bible
5 One who mocks the (A)poor taunts his Maker;
One who (B)rejoices at disaster will not go unpunished.
Proverbs 24:17-18
New English Translation
17 Do not rejoice when your enemy falls,[a]
and when he stumbles do not let your heart rejoice,
18 lest the Lord see it, and be displeased,[b]
and turn his wrath away from him.[c]
Footnotes
- Proverbs 24:17 sn The saying (vv. 17, 18) warns against gloating over the misfortune of one’s enemies. The prohibition is formed with two negated jussives “do not rejoice” and “let not be glad,” the second qualified by “your heart” as the subject, signifying the inner satisfaction of such a defeat.
- Proverbs 24:18 tn Heb “and [it is] evil in his eyes.”
- Proverbs 24:18 sn The judgment of God should strike a note of fear in the heart of people (e.g., Lev 19:17-18). His judgment is not to be taken lightly, or personalized as a victory. If that were to happen, then the Lord might take pity on the enemies in their calamity, for he champions the downtrodden and defeated. These are probably personal enemies; the imprecatory psalms and the prophetic oracles present a different set of circumstances for the downfall of God’s enemies—even the book of Proverbs says that brings joy to the community.
Proverbs 24:17-18
New American Standard Bible
17 (A)Do not rejoice when your enemy falls,
And do not let your heart rejoice when he stumbles,
18 Otherwise, the Lord will see and [a]be displeased,
And turn His anger away from him.
Footnotes
- Proverbs 24:18 Lit it is evil in His eyes
Proverbs 25:21-22
New English Translation
21 If your enemy is hungry, give him food to eat,
and if he is thirsty, give him water to drink,
22 for you will heap coals of fire on his head,[a]
and the Lord will reward you.[b]
Footnotes
- Proverbs 25:22 sn The imagery of the “burning coals” represents pangs of conscience, more readily effected by kindness than by violence. These coals produce the sharp pain of contrition through regret (e.g. 18:19; 20:22; 24:17; Gen 42-45; 1 Sam 24:18-20; Rom 12:20). The coals then would be an implied comparison with a searing conscience.
- Proverbs 25:22 sn The second consequence of treating enemies with kindness is that the Lord will reward the act. The fact that this is promised shows that the instruction here belongs to the religious traditions of Israel.
Proverbs 25:21-22
New American Standard Bible
21 (A)If [a]your enemy is hungry, give him food to eat;
And if he is thirsty, give him water to drink;
22 For you will [b]heap burning coals on his head,
And (B)the Lord will reward you.
Footnotes
- Proverbs 25:21 Lit one who hates you
- Proverbs 25:22 Lit snatch up
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