Añadir traducción en paralelo Imprimir Opciones de la página

12 Hatred stirs up strife,
    but love covers over all offenses.

Read full chapter

12 Hatred[a] stirs up dissension,
but love covers all transgressions.[b]

Read full chapter

Notas al pie

  1. Proverbs 10:12 sn This contrasts the wicked motivated by hatred (animosity, rejection) with the righteous motivated by love (kind acts, showing favor).
  2. Proverbs 10:12 sn Love acts like forgiveness. Hatred looks for and exaggerates faults, but love seeks ways to make sins disappear (e.g., 1 Pet 4:8).

10 The righteous knows the life[a] of his animal,
    but the compassion[b] of the wicked is cruel.

Read full chapter

Notas al pie

  1. Proverbs 12:10 Or “soul,” or “inner self”
  2. Proverbs 12:10 Hebrew “compassions”

10 A righteous person cares for[a] the life of his animal,
but even the most compassionate acts[b] of the wicked are cruel.

Read full chapter

Notas al pie

  1. Proverbs 12:10 tn Heb “knows”; NLT “concerned for the welfare of.” For יָדַע (yadaʿ) meaning “to care for” see HALOT 391 s.v. Qal 4 and 7, NIDOTTE 401 s.v., and compare Job 9:21; Ps 1:6.
  2. Proverbs 12:10 tn Heb “but the mercies.” The additional words appear in the translation for the sake of clarification. The line can be interpreted in two ways: (1) when the wicked exhibit a kind act, they do it in a cruel way, or (2) even the kindest of their acts is cruel by all assessments.

17 Better is a dinner of vegetables when[a] love is there
    than a fattened ox and hatred with it.[b]

Read full chapter

Notas al pie

  1. Proverbs 15:17 Hebrew “and”
  2. Proverbs 15:17 Or “him”

17 Better a meal of vegetables where there is love[a]
than a fattened ox where there is hatred.[b]

Read full chapter

Notas al pie

  1. Proverbs 15:17 tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon.
  2. Proverbs 15:17 sn Again the saying concerns troublesome wealth: Loving relationships with simple food are better than a feast where there is hatred. The ideal, of course, would be loving family and friends with a great meal in addition, but this proverb is only comparing two things.

He who forgives an affront fosters love,
    but he who waits on a matter will alienate a friend.

Read full chapter

The one who forgives[a] an offense seeks[b] love,
but whoever repeats a matter separates close friends.[c]

Read full chapter

Notas al pie

  1. Proverbs 17:9 tn Heb “covers” (so NASB); NIV “covers over.” How people respond to the faults of others reveals whether or not they have love. The contrast is between one who “covers” (forgives, cf. NCV, NRSV) the fault of a friend and one who repeats news about it. The former promotes love because he cares about the person; the latter divides friends.
  2. Proverbs 17:9 sn The participle מְבַקֵּשׁ (mevaqqesh) means “seeks” in the sense of seeking to secure or procure or promote love. There can be no friendship without such understanding and discretion.
  3. Proverbs 17:9 sn W. G. Plaut notes that harping on the past has destroyed many friendships and marriages (Proverbs, 188). W. McKane observes that this line refers to the person who breaks up friendships by his scandalous gossip, even if it is done with a kind of zeal for the welfare of the community, for it will destroy love and trust (Proverbs [OTL], 508-9).

17 The friend loves at all times[a],
    but a brother is born for adversity.

Read full chapter

Notas al pie

  1. Proverbs 17:17 Hebrew “time”

17 A friend[a] loves at all times,
and a relative[b] is born to help in adversity.[c]

Read full chapter

Notas al pie

  1. Proverbs 17:17 sn The verse uses synonymous parallelism, so “friend” and “relative” are equated. Others, however, will take the verse with antithetical parallelism: W. G. Plaut argues that friendship is a spiritual relationship whereas a brother’s ties are based on a blood relationship—often adversity is the only thing that brings brothers together (Proverbs, 189).
  2. Proverbs 17:17 tn Heb “a brother.”
  3. Proverbs 17:17 tn Heb “is born for adversity.” This is not referring to sibling rivalry but to the loyalty a brother shows during times of calamity. This is not to say that a brother only shows loyalty when there is trouble, nor that he always does in these times (e.g., 18:19, 24; 19:7; 27:10). The true friend is the same as a brotherly relation—in times of greatest need the loyal love is displayed.

Better a rebuke that is open
    than a love that is hidden.

Read full chapter

Better is open[a] rebuke
than hidden[b] love.

Read full chapter

Notas al pie

  1. Proverbs 27:5 tn Heb “revealed” or “uncovered” (Pual participle from גָּלָה, galah). This would specify the reproof or rebuke as direct, honest, and frank, whether it was coming from a friend or an enemy.
  2. Proverbs 27:5 tn The Hebrew term translated “hidden” (a Pual participle from סָתַר, satar) refers to a love that is carefully concealed; this is contrasted with the open rebuke in the first line. What is described, then, is someone too timid, too afraid, or not trusting enough to admit that reproof is a genuine part of love (W. McKane, Proverbs [OTL], 610). It is a love that is not expressed in proper concern for the one loved. See also, e.g., 28:23 and 29:3.