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15 Perhaps tacha he was separated from chōrizō you for pros a while hōra for dia this houtos reason , that hina you might have apechō him autos back apechō forever aiōnios, 16 no longer ouketi as hōs a slave, but alla more than hyper a slave, as a dear agapētos brother adelphos. He is especially malista so to me egō, but de how much posos more mallon to you sy, both kai in en the flesh sarx and kai in en the Lord kyrios.

17 So then oun if ei you regard echō me egō as a partner koinōnos, welcome proslambanō him autos as hōs you would me egō.

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15 For perhaps it was for this reason that he was separated from you for a little while, so that you would have him back eternally,[a] 16 no longer as a slave,[b] but more than a slave, as a dear brother. He is especially so to me, and even more so to you now, both humanly speaking[c] and in the Lord. 17 Therefore if you regard me as a partner, accept him as you would me.

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Footnotes

  1. Philemon 1:15 sn So that you would have him back eternally. The notion here is not that Onesimus was to be the slave of Philemon eternally, but that their new relationship as brothers in Christ would transcend the societal structures of this age. The occasion of Onesimus’ flight to Rome would ultimately be a catalyst in the formation of a new and stronger bond between these two men.
  2. Philemon 1:16 tn Although the Greek word δοῦλος (doulos) is sometimes translated “servant” here (so KJV), the word “slave” is a much more candid and realistic picture of the relationship between Philemon and Onesimus. In the Greco-Roman world of the 1st century the slave was considered a “living tool” of the master. The slave was “property” in every sense of the word. This understanding heightens the tense scenario that is in view here. It is likely that Onesimus may have even feared for his life upon returning to Colossae. Undoubtedly Paul has asked this runaway slave to return to what could amount to a potentially severe and life-endangering situation.
  3. Philemon 1:16 tn Grk “in the flesh.”