Obadiah 10-14
Christian Standard Bible
Edom’s Sins against Judah
10 You will be covered with shame
and destroyed forever
because of violence done to your brother Jacob.(A)
11 On the day you stood aloof,(B)
on the day strangers captured his wealth,[a]
while foreigners entered his city gate
and cast lots for Jerusalem,(C)
you were just like one of them.(D)
12 Do not[b] gloat over your brother(E)
in the day of his calamity;
do not rejoice over the people of Judah(F)
in the day of their destruction;
do not boastfully mock[c](G)
in the day of distress.(H)
13 Do not enter my people’s city gate
in the day of their disaster.(I)
Yes, you—do not gloat over their misery
in the day of their disaster,
and do not appropriate their possessions(J)
in the day of their disaster.
14 Do not stand at the crossroads[d](K)
to cut off their fugitives,
and do not hand over their survivors
in the day of distress.
Obadiah 10-14
New Living Translation
Reasons for Edom’s Punishment
10 “Because of the violence you did
to your close relatives in Israel,[a]
you will be filled with shame
and destroyed forever.
11 When they were invaded,
you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
and cast lots to divide up Jerusalem,
but you acted like one of Israel’s enemies.
12 “You should not have gloated
when they exiled your relatives to distant lands.
You should not have rejoiced
when the people of Judah suffered such misfortune.
You should not have spoken arrogantly
in that terrible time of trouble.
13 You should not have plundered the land of Israel
when they were suffering such calamity.
You should not have gloated over their destruction
when they were suffering such calamity.
You should not have seized their wealth
when they were suffering such calamity.
14 You should not have stood at the crossroads,
killing those who tried to escape.
You should not have captured the survivors
and handed them over in their terrible time of trouble.
Footnotes
- 10 Hebrew your brother Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
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