Numbers 23:11-17
New English Translation
Balaam Relocates
11 Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but on the contrary[a] you have only blessed them!”[b] 12 Balaam replied,[c] “Must I not be careful[d] to speak what the Lord has put in my mouth?”[e] 13 Balak said to him, “Please come with me to another place from which you can observe them. You will see only a part of them, but you will not see all of them. Curse them for me from there.”
14 So Balak brought Balaam[f] to the field of Zophim, to the top of Pisgah,[g] where[h] he built seven altars and offered a bull and a ram on each altar. 15 And Balaam[i] said to Balak, “Station yourself here[j] by your burnt offering, while I meet the Lord there.” 16 Then the Lord met Balaam and put a message[k] in his mouth and said, “Return to Balak, and speak what I tell you.” 17 When Balaam[l] came to him, he was still standing by his burnt offering, along with the princes of Moab. And Balak said to him, “What has the Lord spoken?”
Read full chapterFootnotes
- Numbers 23:11 tn The Hebrew text uses הִנֵּה (hinneh) here to stress the contrast.
- Numbers 23:11 tn The construction is emphatic, using the perfect tense and the infinitive absolute to give it the emphasis. It would have the force of “you have done nothing but bless,” or “you have indeed blessed.” The construction is reminiscent of the call of Abram and the promise of the blessing in such elaborate terms.
- Numbers 23:12 tn Heb “he answered and said.” The referent (Balaam) has been specified in the translation for clarity.
- Numbers 23:12 tn The verb שָׁמַר (shamar) means “to guard, watch, observe” and so here with a sense of “be careful” or even “take heed” (so KJV, ASV). The nuance of the imperfect tense would be obligatory: “I must be careful”—to do what? to speak what the Lord has put in my mouth. The infinitive construct “to speak” is therefore serving as the direct object of שָׁמַר.
- Numbers 23:12 tn The clause is a noun clause serving as the direct object of “to speak.” It begins with the sign of the accusative, and then the relative pronoun that indicates the whole clause is the accusative.
- Numbers 23:14 tn Heb “he brought him”; the referents (Balak and Balaam) have been specified in the translation for clarity.
- Numbers 23:14 tn Some scholars do not translate this word as “Pisgah,” but rather as a “lookout post” or an “elevated place.”
- Numbers 23:14 tn Heb “and he built.”
- Numbers 23:15 tn Heb “he”; the referent (Balaam) has been specified in the translation for clarity.
- Numbers 23:15 tn The verse uses כֹּה (koh) twice: “Station yourself here…I will meet [the Lord] there.”
- Numbers 23:16 tn Heb “word.”
- Numbers 23:17 tn Heb “he”; the referent (Balaam) has been specified in the translation for clarity.
Numbers 23:11-17
Expanded Bible
11 Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, but you have only blessed them!”
12 But Balaam answered, “·I must [L Must I not…?] say what the Lord ·tells me to say [L put in my mouth].”
Balaam’s Second Message
13 Then Balak said to him, “Come with me to another place, where you can also see the people. But you can only see part of them, not all of them [C perhaps he could curse a part of Israel]. Curse them for me from there.” 14 So Balak took Balaam to the field of Zophim, on top of Mount Pisgah. There Balak built seven altars and offered a bull and a ·male sheep [ram] on each altar.
15 So Balaam said to Balak, “Stay here by your burnt offering [Lev. 1:1–17], and I will meet with God over there.”
16 So the Lord came to Balaam and ·told him what to say [L put a word in his mouth]. Then he said, “Go back to Balak and say ·such and such [L thus].”
17 So Balaam went to Balak, where he and the leaders of Moab were standing beside his burnt offering [Lev. 1:1–17]. Balak asked him, “What did the Lord say?”
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