Footnotes

1. Numbers 14:5 sn This action of Moses and Aaron is typical of them in the wilderness with the Israelites. The act shows self-abasement and deference before the sovereign Lord. They are not bowing before the people here, but in front of the people they bow before God. According to Num 16:41-50 this prostration is for the purpose of intercessory prayer. Here it prevents immediate wrath from God.
2. Numbers 14:5 tn Heb “before all the assembly of the congregation.”
3. Numbers 14:7 tn The repetition of the adverb מְאֹד (m^eʾod) is used to express this: “very, very [good].”
4. Numbers 14:8 tn The subjective genitives “milk and honey” are symbols of the wealth of the land, second only to bread. Milk was a sign of such abundance (Gen 49:12; Isa 7:21, 22). Because of the climate the milk would thicken quickly and become curds, eaten with bread or turned into butter. The honey mentioned here is the wild honey (see Deut 32:13; Judg 14:8-9). It signified sweetness, or the finer things of life (Ezek 3:3).
5. Numbers 14:9 sn The expression must indicate that they could destroy the enemies as easily as they could eat bread.
6. Numbers 14:9 tn Heb “their shade.” The figure compares the shade from the sun with the protection from the enemy. It is also possible that the text is alluding to their deities here.
7. Numbers 14:10 tn Heb “said to stone them with stones.” The verb and the object are not from the same root, but the combination nonetheless forms an emphasis equal to the cognate accusative.
8. Numbers 14:10 tn The vav (ו) on the noun “glory” indicates a strong contrast, one that interrupts their threatened attack.
9. Numbers 14:10 sn The glory of the Lord refers to the reality of the Lord’s presence in a manifestation of his power and splendor. It showed to all that God was a living God. The appearance of the glory indicated blessing for the obedient, but disaster for the disobedient.
10. Numbers 14:10 tc The Greek, Syriac, and Tg. Ps.-J. have “in the cloud over the tent.”