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Better Days Ahead for Jerusalem

And in future days[a] the Lord’s Temple Mount will be the most important mountain of all;[b]
it will be more prominent than other hills.[c]
People will stream to it.
Many nations will come, saying,
“Come on! Let’s go up to the Lord’s mountain,
to the temple of Jacob’s God,
so he can teach us his ways
and we can live by his laws.”[d]
For instruction will proceed from Zion,
the Lord’s message from Jerusalem.
He will arbitrate[e] between many peoples
and settle disputes between many[f] distant nations.[g]
They will beat their swords into plowshares,[h]
and their spears into pruning hooks.[i]
Nations will not use weapons[j] against other nations,
and they will no longer train for war.
Each will sit under his own grapevine
or under his own fig tree without any fear.[k]
The Lord of Heaven’s Armies has decreed it.[l]
Though all the nations follow their respective gods,[m]
we will follow[n] the Lord our God forever.

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Footnotes

  1. Micah 4:1 sn Cf. Isa 2:2. See the note at Gen 49:1.
  2. Micah 4:1 tn Heb “will be established as the head of the mountains.”
  3. Micah 4:1 tn Heb “it will be lifted up above the hills.”
  4. Micah 4:2 tn Heb “and we can walk in his paths.”
  5. Micah 4:3 tn Or “judge.”
  6. Micah 4:3 tn Or “mighty” (NASB); KJV, NAB, NIV, NRSV “strong”; TEV “among the great powers.”
  7. Micah 4:3 tn Heb “[for many nations] to a distance.”
  8. Micah 4:3 sn Instead of referring to the large plow as a whole, the plowshare is simply the metal tip which actually breaks the earth and cuts the furrow.
  9. Micah 4:3 sn This implement was used to prune the vines, i.e., to cut off extra leaves and young shoots (M. Klingbeil, NIDOTTE 1:1117-18). It was a short knife with a curved hook at the end sharpened on the inside like a sickle.
  10. Micah 4:3 tn Heb “take up the sword.”
  11. Micah 4:4 tn Heb “and there will be no one making [him] afraid.”
  12. Micah 4:4 tn Heb “for the mouth of the Lord…has spoken.”
  13. Micah 4:5 tn Heb “walk each in the name of his god.” The term “name” here has the idea of “authority.” To “walk in the name” of a god is to recognize the god’s authority as binding over one’s life.
  14. Micah 4:5 tn Heb “walk in the name of.”

The Mountain of the Lord

In the last days
    the mountain ·on which the Lord’s Temple stands [L of the house of the Lord]
    will become the ·most important [L head] of all mountains.
It will be raised above the hills,
    and people from other nations will come streaming to it.
Many nations will come and say,
    “Come, let us go up to the mountain of the Lord,
    to the ·Temple [L house] of the God of Jacob,
so that he can teach us his ways,
    and we can ·obey his teachings [L walk in his paths].”
His ·teachings [instruction; law; L Torah] will go out from ·Jerusalem [L Zion],
    the word of the Lord from ·that city [L Jerusalem].
The Lord will ·judge [or arbitrate between] many nations;
    he will ·make decisions about [settle disputes between] strong nations that are far away.
They will ·hammer [beat] their swords into ·plow blades [T plowshares]
    and their spears into ·hooks for trimming trees [pruning hooks; Is. 2:4; Joel 3:10].
Nations will no longer raise swords against other nations;
    they will not train for war anymore.
Everyone will sit under his own grapevine and fig tree [C symbols of prosperity],
    and no one will make him afraid,
    because the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has said it.
All other nations ·may follow [L walk in the name of] their own gods,
    but we will ·follow [L walk in the name of] the Lord our God forever and ever.

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