The Sermon on the Mount: Taking Oaths

33 “Again you have heard that it was said to the people of old,[a] ‘Do not swear falsely,[b] but fulfill your oaths to the Lord.’[c] 34 But I say to you, do not swear at all, either by heaven, because it is the throne of God, 35 or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. 36 And do not swear by your head, because you are not able to make one hair white or black. 37 But let your statement be ‘Yes, yes; no, no,’ and anything beyond these is from the evil one.[d]

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Notas al pie

  1. Matthew 5:33 Literally “ancients”
  2. Matthew 5:33 Or “do not break your oath”
  3. Matthew 5:33 A quotation from Lev 19:12
  4. Matthew 5:37 Or “is of evil”

Oaths

33 “Again, you have heard that it was said to an older generation,[a]Do not break an oath, but fulfill your vows to the Lord.’[b] 34 But I say to you, do not take oaths at all—not by heaven, because it is the throne of God, 35 not by earth, because it is his footstool, and not by Jerusalem, because it is the city of the great King.[c] 36 Do not take an oath by your head, because you are not able to make one hair white or black. 37 Let your word be ‘Yes, yes’ or ‘No, no.’ More than this is from the evil one.[d]

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Notas al pie

  1. Matthew 5:33 tn Grk “the ancient ones.”
  2. Matthew 5:33 sn A quotation from Lev 19:12.
  3. Matthew 5:35 sn The final clause is an allusion to Ps 48:2. In light of Ps 48:1-2 most understand the great King as a reference to God in this context (thus the capitalization).
  4. Matthew 5:37 tn The term πονηροῦ (ponērou) may be understood as specific and personified, referring to the devil, or possibly as a general reference to evil. It is most likely personified, however, since it is articular and how it fits into the surrounding context (τοῦ πονηροῦ, tou ponērou). Cf. also “the evildoer” in v. 39, which is the same construction.