32 (A)As they were coming out, they found a man of (B)Cyrene named Simon, [a]whom they compelled to carry His [b]cross.

The Crucifixion

33 (C)And when they came to a place called (D)Golgotha, which means Place of a Skull, 34 (E)they gave Him (F)wine mixed with [c]bile to drink; and after tasting it, He was unwilling to drink it.

35 And when they had crucified Him, (G)they divided His garments among themselves by casting [d]lots. 36 And sitting down, they began to (H)keep watch over Him there. 37 And above His head they put up the charge against Him [e]which read, “(I)THIS IS JESUS THE KING OF THE JEWS.”

38 At that time two [f]rebels *were being crucified with Him, one on the right and one on the left. 39 And those passing by were [g]speaking abusively to Him, (J)shaking their heads, 40 and saying, “(K)You who are going to destroy the temple and rebuild it in three days, save Yourself! (L)If You are the Son of God, come down from the cross.” 41 In the same way the chief priests also, along with the scribes and elders, were mocking Him and saying, 42 (M)He saved others; [h]He cannot save Himself! (N)He is the King of Israel; let Him now come down from the cross, and we will believe in Him. 43 (O)He has trusted in God; let God rescue Him now, if He [i]takes pleasure in Him; for He said, ‘I am the Son of God.’” 44 (P)And the [j]rebels who had been crucified with Him were also insulting Him in the same way.

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Footnotes

  1. Matthew 27:32 Lit this one
  2. Matthew 27:32 I.e., the crossbeam for a cross
  3. Matthew 27:34 Prob. referring to the taste of myrrh, added to lessen pain
  4. Matthew 27:35 Lit a lot
  5. Matthew 27:37 Lit written
  6. Matthew 27:38 Or robbers
  7. Matthew 27:39 Or blaspheming
  8. Matthew 27:42 Or can He not save Himself?
  9. Matthew 27:43 Or desires;
  10. Matthew 27:44 Or robbers

32 And while going forth, they found a Cyrenian[a] man, Simon by name. They pressed this one into service in order that he might take-up His cross. 33 And having come to a place being called Golgotha[b] (which is meaning “The Place of a Skull”), 34 they gave Him wine having been mixed with gall[c] to drink. And having tasted it, He did not want to drink. 35 And having crucified Him, they divided His garments among themselves, casting a lot. 36 And sitting-down, they were guarding Him there. 37 And above His head they put on His charge, having been written, “This is Jesus, the King of the Jews”. 38 Then two robbers[d] are crucified with Him, one on the right side and one on the left side.

The King of Israel Is Mocked While Hanging On The Cross

39 And the ones passing by were blaspheming Him while shaking their heads 40 and saying, “The One tearing-down the temple and building it in three days, save Yourself— if [e] You are God’s Son— and come down from the cross”. 41 Likewise also the chief priests, mocking Him with the scribes and elders, were saying, 42 “He saved others— Himself He is not able to save! He is King of Israel— let Him come down now from the cross and we will put-faith upon Him! 43 He trusts in God— let Him deliver Him now, if He wants[f] Him. For He said that ‘I am God’s Son’”. 44 And even[g] the robbers, the ones having been crucified with Him, were reproaching Him the same.

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Footnotes

  1. Matthew 27:32 That is, from the city of Cyrene on the coast of Africa.
  2. Matthew 27:33 This is a transliterated Hebrew word meaning ‘skull’. In Latin, ‘Skull’ is calvariae, from which we get ‘Calvary’.
  3. Matthew 27:34 The soldiers may have added gall to make it taste bitter, another insult; or, this is the drink noble Jewish women provided to victims of crucifixion to dull the senses. In any case, Jesus refused to drink it.
  4. Matthew 27:38 Or, insurrectionists.
  5. Matthew 27:40 That is, assuming that, since, spoken in a mocking way.
  6. Matthew 27:43 Or, delights in Him, if they are quoting Ps 22:8, where this same word is used in the Septuagint. Matthew may intend his readers to recognize this reference here. Both renderings make good sense.
  7. Matthew 27:44 Or, the robbers also.