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First Prediction of Jesus’ Death and Resurrection

21 From that time on[a] Jesus began to show his disciples that he must go to Jerusalem and suffer[b] many things at the hands of the elders, chief priests, and experts in the law,[c] and be killed, and on the third day be raised. 22 So Peter took him aside and began to rebuke him:[d] “God forbid,[e] Lord! This must not happen to you!” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.”[f]

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Notas al pie

  1. Matthew 16:21 tn Grk “From then.”
  2. Matthew 16:21 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.
  3. Matthew 16:21 tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.
  4. Matthew 16:22 tn Grk “began to rebuke him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.
  5. Matthew 16:22 tn Grk “Merciful to you.” A highly elliptical expression: “May God be merciful to you in sparing you from having to undergo [some experience]” (L&N 88.78). A contemporary English equivalent is “God forbid!”
  6. Matthew 16:23 tn Grk “people.”

Jesus Says that He Must Die(A)

21 From that time on Jesus began ·telling [showing; making it clear to] his ·followers [disciples] that he must go to Jerusalem, where the Jewish elders, the leading priests, and the ·teachers of the law [scribes] would make him suffer ·many things [greatly]. He told them he must be killed and then be raised from the dead on the third day.

22 Peter took Jesus aside and ·told him not to talk like that [L began to reprimand/rebuke him]. He said, “·God save you from those things [God forbid; May it never be; L (God) Be merciful], Lord! Those things ·will never [must certainly not] happen to you!”

23 Then Jesus turned and said to Peter, “·Go away from [Get behind] me, Satan! You are ·not helping [an obstacle/stumbling block to] me! You ·don’t care about [are not setting your mind on/thinking about] the things of God, but only ·about the things people think are important [on/about human concerns].”

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