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First Prediction of Jesus’ Death and Resurrection

21 From that time on[a] Jesus began to show his disciples that he must go to Jerusalem and suffer[b] many things at the hands of the elders, chief priests, and experts in the law,[c] and be killed, and on the third day be raised. 22 So Peter took him aside and began to rebuke him:[d] “God forbid,[e] Lord! This must not happen to you!” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.”[f]

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Notas al pie

  1. Matthew 16:21 tn Grk “From then.”
  2. Matthew 16:21 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.
  3. Matthew 16:21 tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.
  4. Matthew 16:22 tn Grk “began to rebuke him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.
  5. Matthew 16:22 tn Grk “Merciful to you.” A highly elliptical expression: “May God be merciful to you in sparing you from having to undergo [some experience]” (L&N 88.78). A contemporary English equivalent is “God forbid!”
  6. Matthew 16:23 tn Grk “people.”

Jesus Foretells His Death

21 [a]From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.(A) 22 Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.” 23 But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on things of God, but on things of man.”

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Notas al pie

  1. Matthew 16:21 This marks a turning point in the book. 4:17 marked the beginning of Jesus’ public ministry offering the kingdom to Israel. Since Israel rejected the Messiah, the kingdom is held in abeyance and the Messiah must suffer death. But He had to die in any case to provide salvation.