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21 From apo that tote time Jesus Iēsous began archō · ho to explain deiknyō to ho his autos disciples mathētēs that hoti he autos must dei go aperchomai to eis Jerusalem Hierosolyma and kai suffer paschō many polys things from apo the ho elders presbyteros and kai ruling archiereus priests and kai scribes grammateus, and kai be killed apokteinō, and kai on the ho third tritos day hēmera be raised egeirō. 22 And kai Peter Petros took proslambanō him autos aside · ho and began archō to rebuke epitimaō him autos, saying legō, “ Far hileōs be it from you sy, Lord kyrios! This houtos must never ou mē happen eimi to you sy.” 23 But de Jesus ho turned strephō and said legō to ho Peter Petros, “ Get hypagō behind opisō me egō, Satan Satanas! You are eimi an obstacle skandalon in my egō way, because hoti you are not ou thinking phroneō the ho thoughts of ho God theos but alla those ho of ho men anthrōpos.”

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First Prediction of Jesus’ Death and Resurrection

21 From that time on[a] Jesus began to show his disciples that he must go to Jerusalem and suffer[b] many things at the hands of the elders, chief priests, and experts in the law,[c] and be killed, and on the third day be raised. 22 So Peter took him aside and began to rebuke him:[d] “God forbid,[e] Lord! This must not happen to you!” 23 But he turned and said to Peter, “Get behind me, Satan! You are a stumbling block to me, because you are not setting your mind on God’s interests, but on man’s.”[f]

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Notas al pie

  1. Matthew 16:21 tn Grk “From then.”
  2. Matthew 16:21 sn The necessity that the Son of Man suffer is the particular point that needed emphasis since for many 1st century Jews the Messiah was a glorious and powerful figure, not a suffering one.
  3. Matthew 16:21 tn Or “and scribes.” See the note on the phrase “experts in the law” in 2:4.
  4. Matthew 16:22 tn Grk “began to rebuke him, saying.” The participle λέγων (legōn) is redundant in English and has not been translated.
  5. Matthew 16:22 tn Grk “Merciful to you.” A highly elliptical expression: “May God be merciful to you in sparing you from having to undergo [some experience]” (L&N 88.78). A contemporary English equivalent is “God forbid!”
  6. Matthew 16:23 tn Grk “people.”