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John the Baptist was in prison, but he heard about ·what Christ was doing [or the deeds/actions of the Messiah]. So John sent some of his ·followers [disciples] to Jesus. They asked him, “Are you the ·One who is to come [Expected One; C the Messiah], or should we ·wait for [look for; expect] someone else?”

Jesus answered them, “Go ·tell [report to] John what you hear and see: The blind can see, the ·crippled [lame] can walk, and ·people with skin diseases [T lepers; see 8:2] are ·healed [L cleansed]. The deaf can hear, the dead are raised to life, and the ·Good News [Gospel] is preached to the poor [C signs of God’s restoration of creation, predicted by the prophet Isaiah; Is. 29:18–19; 35:5–6; 61:1–2]. Those who ·do not stumble in their faith [are not offended] because of me are blessed.”

As ·John’s followers [L they] were leaving, Jesus began talking to the ·people [crowds] about John. Jesus said, “What did you go out into the ·desert [wilderness] to see? A reed ·blown by [shaken by; swaying in] the wind [C a metaphor for something weak or wavering]? What did you go out to see? A man dressed in ·fine [expensive] clothes? No, those who wear ·fine [expensive; L soft] clothes ·live [are found] in kings’ ·palaces [houses]. So why did you go out? To see a prophet? Yes, and I tell you, John is more than a prophet. 10 This was written about him:

[L Look; T Behold] I will send my messenger ahead of you,
    who will prepare ·the [your] way ·for [before; in front of] you [Mal. 3:1].’

11 I tell you the truth, John the Baptist is greater than any other person ·ever born [L born to women], but even the least important person in the kingdom of heaven is greater than John [C because John prepares for, but does not fully participate in the blessings of the kingdom]. 12 ·Since the time [L From the days] John the Baptist came until now, the kingdom of heaven has been ·going forward in strength [advancing forcefully; or subject to violence; suffering violent attacks], and ·forceful [or violent] people have been trying to ·take it by force [lay hold of it; or attack it]. 13 All the prophets and the law of Moses ·told about what would happen [L prophesied] until ·the time John came [L John]. 14 And if you ·will believe what they said, you will believe that John is Elijah [L are willing to accept it, he is Elijah], whom they said would come. 15 ·Let those with ears use them and listen[L The one who has ears to hear, let him hear]!

16 “·What can I say about the people of this time? What are they like? [L To what shall I compare this generation?] They are like children sitting in the marketplace, who call out to each other,

17 ‘We played ·music [L the pipe/flute] for you, but you did not dance;
    we sang a ·sad song [funeral song; dirge], but you did not ·cry [weep].’ [C The religious leaders wanted John to “dance” (lighten up his severe message) and wanted Jesus to “mourn” (follow their restrictive lifestyle).]

18 [L For] John came and did not eat or drink like other people. So people say, ‘He ·has [is possessed by] a demon.’ 19 The Son of Man came, eating and drinking, and people say, ‘Look at him! ·He eats too much and drinks too much wine [L He’s a glutton and a drunkard], and he is a friend of tax collectors and sinners.’ But wisdom is ·proved to be right [vindicated] by ·what she does [or its deeds/actions/results; C Wisdom is personified as a woman (Prov. 8), her “children” being those who respond favorably to the message of John and Jesus].”

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(A)Now while in prison, (B)John heard about the works of Christ, and he sent word by his disciples, and said to Him, “Are You (C)the Coming One, or are we to [a]look for someone else?” Jesus answered and said to them, “Go and report to John what you hear and see: (D)those who are blind receive sight and those who limp walk, those with leprosy are cleansed and those who are deaf hear, the dead are raised, and the (E)poor have the [b]gospel preached to them. And blessed is [c]any person who (F)does not [d]take offense at Me.”

Jesus’ Tribute to John

As these disciples of John were going away, Jesus began speaking to the crowds about John: “What did you go out into (G)the wilderness to see? A reed shaken by the wind? [e]But what did you go out to see? A man dressed in soft clothing? Those who wear soft clothing are in kings’ [f]palaces! [g]But what did you go out to see? (H)A prophet? Yes, I tell you, and one who is more than a prophet. 10 This is the one about whom it [h]is written:

(I)Behold, I am sending My messenger [i]ahead of You,
Who will prepare Your way before You.’

11 Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. 12 And (J)from the days of John the Baptist until now the kingdom of heaven has been treated violently, and violent men take it by force. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, John himself is (K)Elijah who [j]was to come. 15 (L)The one who has ears to hear, [k]let him hear.

16 “But to what shall I compare this generation? It is like children sitting in the marketplaces, who call out to the other children, 17 and say, ‘We played the flute for you, and you did not dance; we sang a song of mourning, and you did not [l]mourn.’ 18 For John came neither (M)eating nor (N)drinking, and they say, ‘(O)He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a [m]heavy drinker, (P)a friend of tax collectors and [n]sinners!’ And yet wisdom is vindicated by her deeds.”

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Footnotes

  1. Matthew 11:3 Or wait for
  2. Matthew 11:5 Or good news
  3. Matthew 11:6 Lit whoever
  4. Matthew 11:6 Or stumble over Me
  5. Matthew 11:8 Or Well then,
  6. Matthew 11:8 Lit houses
  7. Matthew 11:9 Or Well then,
  8. Matthew 11:10 Lit has been written
  9. Matthew 11:10 Lit before Your face
  10. Matthew 11:14 Or is going to come
  11. Matthew 11:15 Or hear! Or listen!
  12. Matthew 11:17 Lit beat the breast
  13. Matthew 11:19 Or wine drinker
  14. Matthew 11:19 I.e., irreligious Jews