Mark 14:32-42
Mounce Reverse Interlinear New Testament
32 And kai they went erchomai to eis a place chōrion that hos · ho was named onoma Gethsemane Gethsēmani; and kai he said legō to ho his autos disciples mathētēs, “ Sit kathizō here hōde while heōs I pray proseuchomai.” 33 And kai he took paralambanō along · ho Peter Petros and kai · ho James Iakōbos and kai · ho John Iōannēs with meta him autos, and kai began archō to be distressed ekthambeō and kai troubled adēmoneō. 34 And kai he said legō to them autos, “ My egō soul psychē is eimi exceedingly sorrowful perilypos, · ho even heōs to the point of death thanatos; remain menō here hōde and kai stay grēgoreō alert .” 35 And kai going proerchomai on a little mikros farther , he fell piptō to epi the ho ground gē and kai prayed proseuchomai that hina, if ei it were eimi possible dynatos, the ho hour hōra might pass parerchomai him autos by . 36 And kai he said legō, “ Abba abba, · ho Father patēr, all pas things are possible dynatos for you sy. Remove parapherō · ho this houtos cup potērion from apo me egō. Yet alla not ou what tis I egō will thelō, but alla what tis you sy will.” 37 Then kai he returned erchomai and kai found heuriskō them autos sleeping katheudō. So kai he said legō to ho Peter Petros, “ Simon Simōn, are you sleeping katheudō? Were you not ou able ischuō to stay alert grēgoreō for one heis hour hōra?” 38 Stay grēgoreō alert and kai pray proseuchomai so hina that you will not mē come erchomai into eis temptation peirasmos; the ho spirit pneuma is willing prothumos but de the ho flesh sarx is weak asthenēs.” 39 And kai again palin, going aperchomai away , he prayed proseuchomai, saying legō the ho same autos thing logos. 40 And kai again palin, returning erchomai, he found heuriskō them autos sleeping katheudō, for gar their autos eyes ophthalmos were eimi · ho heavy katabarynō, and kai they did not ou know oida how tis they should answer apokrinomai him autos. 41 And kai he returned erchomai · ho a third triton time and kai said legō to them autos, “ Are you still loipos sleeping katheudō · ho and kai taking anapauō your rest ? Enough apechō! The ho hour hōra has come erchomai. Look idou, the ho Son hyios of ho Man anthrōpos is about to be betrayed paradidōmi into eis the ho hands cheir of ho sinners hamartōlos. 42 Get egeirō up , let us be agō on our way ; see idou, · ho my egō betrayer paradidōmi has arrived engizō.”
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Mark 14:32-42
Amplified Bible
Jesus in Gethsemane
32 Then they went to a place called Gethsemane; and Jesus said to His disciples, “Sit down here until I have prayed.”(A) 33 He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come]. 34 And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” 35 After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. 36 He was saying, “[a]Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” 37 And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour? 38 Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the [b]body is weak.” 39 He went away again and prayed, saying the same words. 40 And again He came back and found them sleeping, because their eyes were very heavy; and they did not know how to answer Him. 41 He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go. Look, my betrayer is near!”
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- Mark 14:36 An Aramaic word used by young children when addressing their fathers, but not used by Jews in prayer because of the word’s implied familiarity. Jesus’ use of the word emphasized his Father-Son relationship with God.
- Mark 14:38 Lit flesh.
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