Mark 10:35-45
Mounce Reverse Interlinear New Testament
35 Then kai James Iakōbos and kai John Iōannēs, the ho sons hyios of Zebedee Zebedaios, approached prosporeuomai Jesus autos and said legō to him autos, “ Teacher didaskalos, we want thelō you sy to hina do poieō for us hēmeis whatever hos ean we ask aiteō.” 36 And de he ho said legō to them autos, “ What tis do you want thelō me egō to do poieō for you hymeis?” 37 And de they ho said legō to him autos, “ Give didōmi us hēmeis permission to hina sit kathizō, one heis on ek your sy right dexios and kai one heis on ek your left aristeros, in en · ho your sy glory doxa.” 38 · ho But de Jesus Iēsous said legō to them autos, “ You do not ou know oida what tis you are asking aiteō. Are you able dynamai to drink pinō the ho cup potērion that hos I egō drink pinō, or ē to be baptized baptizō with the ho baptism baptisma with which hos I egō am baptized baptizō?” 39 They ho · de said legō to him autos, “ We are able dynamai.” · ho And de Jesus Iēsous said legō to them autos, “ The ho cup potērion that hos I egō drink pinō you will drink pinō, and kai with the ho baptism baptisma with which hos I egō am baptized baptizō, you will be baptized baptizō; 40 · ho but de to sit kathizō on ek my egō right dexios or ē on ek my left euōnymos is eimi not ou mine emos to give didōmi, but alla it is for those for whom hos it has been prepared hetoimazō.” 41 And kai hearing akouō this, the ho ten deka began archō to be indignant aganakteō at peri James Iakōbos and kai John Iōannēs. 42 And kai calling proskaleō them autos to him, · ho Jesus Iēsous said legō to them autos, “ You know oida that hoti those ho who are supposed dokeō to rule archō over the ho Gentiles ethnos lord katakyrieuō it over them autos, and kai · ho their autos leaders megas domineer katexousiazō over them autos. 43 But de it is eimi not ou to be so houtōs among en you hymeis. But alla whoever hos an would thelō be ginomai great megas among en you hymeis must be eimi your hymeis servant diakonos, 44 and kai whoever hos an would thelō be eimi first prōtos among en you hymeis must be eimi servant of all pas. 45 For gar even kai the ho Son hyios of ho Man anthrōpos came erchomai not ou to be served diakoneō but alla to serve diakoneō, and kai to give didōmi · ho his autos life psychē as a ransom lytron for anti many polys.”
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Mark 10:35-45
English Standard Version
The Request of James and John
35 (A)And James and John, (B)the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us (C)whatever we ask of you.” 36 And he said to them, (D)“What do you want me to do for you?” 37 And they said to him, “Grant us (E)to sit, one at your right hand and one at your left, (F)in your glory.” 38 Jesus said to them, (G)“You do not know what you are asking. Are you able (H)to drink the cup that I drink, or (I)to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, (J)“The cup that I drink (K)you will drink, and with the baptism with which I am baptized, (L)you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, (M)but it is for those for whom it has been (N)prepared.” 41 And when the ten heard it, they began to be indignant at James and John. 42 (O)And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles (P)lord it over them, and their great ones exercise authority over them. 43 But (Q)it shall not be so among you. But whoever would be great among you must be your servant,[a] 44 and whoever would be first among you must be (R)slave[b] of all. 45 For even the Son of Man came not to be served but (S)to serve, and (T)to give his life as a ransom for (U)many.”
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- Mark 10:43 Greek diakonos
- Mark 10:44 Or bondservant, or servant (for the contextual rendering of the Greek word doulos, see Preface)
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.
