Mark 1
Mounce Reverse Interlinear New Testament
1 The beginning archē of the ho gospel euangelion of Jesus Iēsous Christ Christos, the Son hyios of God theos.
2 As kathōs it is written graphō in en · ho Isaiah ēsaias the ho prophet prophētēs, “ Behold idou, I am sending apostellō · ho my egō messenger angelos before pro your sy face prosōpon, who hos will prepare kataskeuazō · ho your sy way hodos, 3 a voice phōnē calling boaō out in en the ho wilderness erēmos: ‘ Prepare hetoimazō the ho way hodos of the Lord kyrios, make poieō · ho his autos paths tribos straight.’” 4 John Iōannēs the ho baptizer baptizō appeared ginomai in en the ho wilderness erēmos and kai began preaching kēryssō a baptism baptisma of repentance metanoia for eis the forgiveness aphesis of sins hamartia. 5 And kai all pas the ho Judean Ioudaia countryside chōra and kai all pas · ho Jerusalem Hierosolymitēs were going out ekporeuomai to pros him autos and kai were being baptized baptizō by hypo him autos in en the ho Jordan Iordanēs river potamos, confessing exomologeomai · ho their autos sins hamartia. 6 Now kai John Iōannēs was eimi · ho clothed endyō with camel’ s kamēlos hair thrix with kai a leather dermatinos belt zōnē around peri · ho his autos waist osphys, and kai he fed esthiō on locusts akris and kai wild agrios honey meli. 7 And kai he was proclaiming kēryssō, saying legō, “ The ho one who is more powerful ischuros than I egō is coming erchomai after opisō me egō; of whom hos I am eimi not ou worthy hikanos to stoop kyptō down and untie lyō the ho thong himas of ho his autos sandals hypodēma. 8 I egō baptize baptizō you hymeis with water hydōr, but de he autos will baptize baptizō you hymeis with en the Holy hagios Spirit pneuma.”
9 Now kai ginomai in en those ekeinos · ho days hēmera Jesus Iēsous came erchomai from apo Nazareth Nazaret of ho Galilee Galilaia and kai was baptized baptizō in eis the ho Jordan Iordanēs River by hypo John Iōannēs. 10 And kai just as he was coming anabainō up out ek of the ho water hydōr, he saw the ho heavens ouranos opening up schizō and kai the ho Spirit pneuma as hōs a dove peristera descending katabainō on eis him autos. 11 Then kai a voice phōnē came ginomai from ek · ho heaven ouranos, “ You sy are eimi · ho my egō beloved agapētos Son hyios; · ho in en you sy I take delight eudokeō.” 12 · kai At once the ho Spirit pneuma drove ekballō him autos out into eis the ho wilderness erēmos, 13 and kai he was eimi in en the ho wilderness erēmos for forty tesserakonta days hēmera, being tempted peirazō by hypo · ho Satan Satanas. · kai He was eimi there with meta the ho wild beasts thērion, and kai the ho angels angelos were ministering diakoneō to him autos.
14 Now de after meta · ho John Iōannēs had been taken into custody paradidōmi, · ho Jesus Iēsous went erchomai · ho into eis · ho Galilee Galilaia, proclaiming kēryssō the ho gospel euangelion of ho God theos, 15 and kai saying legō, “ The ho time kairos is fulfilled plēroō and kai the ho kingdom basileia of ho God theos is at hand engizō; repent metanoeō and kai believe pisteuō in en the ho gospel euangelion.” 16 · kai As Jesus was going paragō alongside para the ho Sea thalassa of ho Galilee Galilaia, he saw Simon Simōn and kai Andrew Andreas, the ho brother adelphos of Simon Simōn, casting amphiballō a net into en the ho lake thalassa, for gar they were eimi fishermen halieus. 17 And kai Jesus Iēsous said legō to them autos, · ho “ Come deute, follow opisō me egō, and kai I will make poieō you hymeis become ginomai fishers halieus of men anthrōpos.” 18 And kai immediately they left aphiēmi their ho nets diktyon and followed akoloutheō him autos. 19 And kai going probainō on a little oligos farther , he saw James Iakōbos the ho son of ho Zebedee Zebedaios and kai John Iōannēs · ho his autos brother adelphos, who autos also kai were in en their ho boat ploion mending katartizō · ho nets diktyon. 20 And kai immediately he called kaleō them autos, and kai they left aphiēmi · ho their autos father patēr Zebedee Zebedaios in en the ho boat ploion with meta the ho hired misthōtos men and followed aperchomai him autos.
21 Then kai they went eisporeuomai to eis Capernaum Kapharnaoum; and kai on the ho next Sabbath sabbaton Jesus went eiserchomai into eis the ho synagogue synagōgē and began to teach didaskō. 22 And kai they were astonished ekplēssō at epi · ho his autos teaching didachē, for gar he was eimi teaching didaskō them autos as hōs one having echō authority exousia, and kai not ou as hōs their ho scribes grammateus. 23 · kai Suddenly there was eimi in en · ho their autos synagogue synagōgē a man anthrōpos with en an unclean akathartos spirit pneuma, and kai he cried anakrazō out , 24 saying legō, “ What tis · kai do you sy have to do with us hēmeis, Jesus Iēsous of Nazareth Nazarēnos? Have you come erchomai to destroy apollymi us hēmeis? I know oida who tis you are eimi— the ho Holy hagios One of ho God theos!” 25 But kai Jesus Iēsous rebuked epitimaō it autos, · ho saying legō, “ Be quiet phimoō and kai come exerchomai out of ek him autos!” 26 Then kai the ho unclean akathartos spirit pneuma threw sparassō the man autos into convulsions, · ho · kai cried phōneō out with a loud megas voice phōnē, and came exerchomai out of ek him autos. 27 · kai All hapas the people were amazed thambeō, so hōste that they asked syzēteō among pros themselves heautou, saying legō, “ What tis is eimi this houtos? A new kainos teaching didachē with kata authority exousia! He epitassō even kai gives orders epitassō to ho unclean akathartos spirits pneuma · ho and kai they obey hypakouō him autos.” 28 And kai his autos fame akoē spread exerchomai · ho quickly everywhere pantachou throughout eis all holos the ho country perichōros round about · ho Galilee Galilaia. 29 · kai As soon as they went exerchomai out of ek the ho synagogue synagōgē they went erchomai to eis the ho house oikia of Simon Simōn and kai Andrew Andreas, with meta James Iakōbos and kai John Iōannēs. 30 Now de the ho mother-in-law penthera of Simon Simōn lay katakeimai sick pyressō with a fever , and kai without delay they spoke legō to Jesus autos about peri her autos. 31 So kai he came proserchomai and raised egeirō her autos up , taking krateō her by the ho hand cheir. Then kai the ho fever pyretos left aphiēmi her autos, and kai she began to wait diakoneō on them autos.
32 When evening opsia · de came ginomai, after hote the ho sun hēlios had gone down dynō, people were bringing pherō to pros him autos all pas who ho were echō sick kakōs as kai well as the ho demon-possessed daimonizomai. 33 And kai the ho entire holos city polis was eimi gathered episynagō together at pros the ho door thura. 34 So kai he healed therapeuō many polys who were echō sick kakōs with various poikilos diseases nosos, and kai drove out ekballō many polys demons daimonion. But kai he would not ou permit aphiēmi the ho demons daimonion to speak laleō, because hoti they knew oida him autos. 35 · kai Very lian early in the morning prōi, while it was still dark ennychos, Jesus arose anistēmi, left exerchomai the house and kai went aperchomai out to eis a deserted erēmos place topos; and kai there he spent time in prayer proseuchomai. 36 And kai Simon Simōn and kai those ho who were with meta him autos searched for katadiōkō him autos, 37 · kai found heuriskō him autos, and kai said legō to him autos, “ Everyone pas is looking zēteō for you sy.” 38 And kai he said legō to them autos, “ Let us go agō elsewhere allachou, into eis the ho nearby echō towns kōmopolis, so hina that I may preach kēryssō there ekei also kai, because gar that houtos is what I came exerchomai to eis do.” 39 So kai he traveled erchomai throughout eis all holos Galilee Galilaia, preaching kēryssō in eis · ho their autos synagogues synagōgē · ho and kai driving out ekballō · ho demons daimonion.
40 And kai a leper lepros came erchomai to pros him autos, pleading parakaleō for help from him autos, and kai falling gonypeteō on his knees · kai he exclaimed legō to him autos, “ If ean you are willing thelō, you can dynamai make me egō clean katharizō!” 41 · kai Moved splanchnizomai with compassion , Jesus stretched ekteinō out · ho his autos hand cheir and touched haptō him, · kai saying legō to him autos, “ I am willing thelō; be made clean katharizō.” 42 And kai at once the ho leprosy lepra left aperchomai him autos and kai he was cleansed katharizō. 43 And kai after sternly warning embrimaomai him autos, Jesus sent ekballō him autos away at once, 44 and kai said legō to him autos, “ See horaō that you say legō nothing to anyone mēdeis, but alla go hypagō, show deiknymi yourself seautou to the ho priest hiereus, and kai offer prospherō for peri · ho your sy cleansing katharismos what hos Moses Mōysēs commanded prostassō, as eis a testimony martyrion to them autos.”
45 However de, he ho went exerchomai out and began archō to announce kēryssō it publicly polys and kai spread diaphēmizō abroad the ho news logos, so hōste that Jesus autos could dynamai no longer mēketi openly phanerōs enter eiserchomai a town polis, but alla stayed eimi out exō in epi unpopulated erēmos areas topos. Yet kai people kept coming erchomai to pros him autos from every pantothen quarter .
Mark 1
Amplified Bible
The Preaching of John the Baptist
1 The beginning of the [facts regarding the] good news of [a]Jesus Christ, the Son of God.
2 As it is written and forever remains in the [writings of the] prophet Isaiah:
“Behold, I send My messenger ahead of You,
Who will prepare Your way—(A)
3
A voice of one shouting in the wilderness,
‘Prepare the way of the Lord,
[b]Make His paths straight!’”(B)
4 [c]John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins [that is, requiring a change of one’s old way of thinking, turning away from sin and seeking God and His righteousness]. 5 And all the country of Judea and all the people of Jerusalem were continually going out to him; and they were being baptized by him in the Jordan River, as they confessed their sins. 6 John wore clothing made of camel’s hair and had a [wide] leather [d]band around his waist, and he ate locusts and wild honey.(C) 7 And he was preaching, saying, “After me comes He who is mightier [more powerful, more noble] than I, and I am not worthy to stoop down and untie the straps of His sandals [even as His slave]. 8 As for me, I baptized you [who came to me] with water [only]; but He will baptize you [who truly repent] [e]with the Holy Spirit.”
The Baptism of Jesus
9 In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan.(D) 10 [f]Immediately coming up out of the water, he (John) saw the heavens torn open, and the [g]Spirit like a dove descending on Him (Jesus); 11 and a [h]voice came out of heaven saying: “You are My beloved Son, in You I am well-pleased and delighted!”(E)
12 Immediately the [Holy] Spirit forced Him out into the wilderness. 13 He was in the wilderness forty days being tempted [to do evil] by Satan; and He was with the wild animals, and the angels ministered continually to Him.
Jesus Preaches in Galilee
14 Now after John [the Baptist] was arrested and [i]taken into custody, Jesus went to Galilee, preaching the good news of [the kingdom of] God, 15 and saying, “The [appointed period of] time is fulfilled, and the kingdom of God is at hand; repent [change your inner self—your old way of thinking, regret past sins, live your life in a way that proves repentance; seek God’s purpose for your life] and believe [with a deep, abiding trust] in the good news [regarding salvation].”
16 As Jesus was walking by the shore of the [j]Sea of Galilee, He saw Simon [Peter] and Simon’s brother, [k]Andrew, casting a net in the sea; for they were fishermen. 17 And Jesus said to them, “[l]Follow Me [as My disciples, accepting Me as your Master and Teacher and walking the same path of life that I walk], and I will make you fishers of men.” 18 Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example]. 19 Going on a little farther, He saw James the son of Zebedee, and his brother John, who were also in the boat mending and cleaning the nets. 20 Immediately Jesus called to them; and they left their father Zebedee in the boat with the hired workers, and went away to follow Him [becoming His disciples, believing and trusting in Him and following His example].
21 They went into Capernaum, and immediately on the Sabbath Jesus went into the synagogue and began to teach.(F) 22 They were completely amazed at His teaching; because He was teaching them as one having [God-given] authority, and not as the scribes. 23 Just then there was a man in their synagogue with an unclean spirit; and he cried out [terribly from the depths of his throat], 24 saying, “[m]What business do You have with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” 25 Jesus rebuked him, saying, “Be quiet (muzzled, silenced), and come out of him!” 26 The unclean spirit threw the man into convulsions, and screeching with a loud voice, came out of him. 27 They were all so amazed that they debated and questioned each other, saying, “What is this? A new teaching with authority! He commands even the unclean spirits (demons), and they obey Him.” 28 Immediately the news about Him spread everywhere throughout the district surrounding Galilee.
Healing the Crowds
29 And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.(G) 30 Now Simon’s mother-in-law was lying sick with a fever; and immediately they told Him about her. 31 Jesus went to her, and taking her by the hand, raised her up; and the fever left her, and she began to serve them [as her guests].
32 Now when evening came, after the sun had set [and the Sabbath Day had ended, in a steady stream] they were bringing to Him all who were sick and those who were under the power of demons, 33 until the whole city had gathered together at the door. 34 And Jesus healed many who were suffering with various diseases; and He drove out many demons, but would not allow the demons to speak, because they knew Him [recognizing Him as the Son of God].
35 Early in the morning, while it was still dark, Jesus got up, left [the house], and went out to a secluded place, and was praying there. 36 Simon [Peter] and his companions searched [everywhere, looking anxiously] for Him, 37 and they found Him and said, “Everybody is looking for You!” 38 He replied, “Let us go on to the neighboring towns, so I may preach there also; that is why I came [from the Father].” 39 So He went throughout Galilee, preaching [the gospel] in their synagogues and casting out demons.
40 And a leper came to Him, begging Him and falling on his knees before Him, saying, “If You are willing, You are able to make me [n]clean.”(H) 41 Moved with compassion [for his suffering], Jesus reached out with His hand and touched him, and said to him, “I am willing; be cleansed.” 42 The leprosy left him immediately and he was cleansed [completely healed and restored to health]. 43 And Jesus [deeply moved] admonished him sternly and sent him away immediately, 44 saying to him, “See that you tell no one anything [about this]; but go, show yourself to the priest and offer for your purification what Moses commanded, as proof to them [that you are really healed].”(I) 45 But he went out and began to proclaim it freely and to spread the news [of his healing], to such an extent that Jesus could no longer openly enter a city [where He was known], but stayed out in the unpopulated places; yet people were still coming to Him from everywhere.
Footnotes
- Mark 1:1 Mark’s gospel is believed to be directed primarily to Gentile believers in Rome. Since Gentiles would not necessarily be familiar with the Jewish title Messiah, he emphasizes instead the fact that Jesus is the Son of God.
- Mark 1:3 A ruler or nobleman traveling in the wilderness would have a crew of workmen preparing and clearing the road ahead of him. In spiritual terms, John the Baptist was clearing the way for the arrival of the Messiah by preparing the hearts of his followers.
- Mark 1:4 Considered the last of the Old Testament prophets, John the Baptist was the son of Zecharias (Zechariah) the priest and his wife, Elizabeth. Elizabeth and Mary, the mother of Jesus, were related (Luke 1:36), and Mary may have been with Elizabeth at the time John was born (Luke 1:56). John the Baptist is not to be confused with John the Apostle who, along with his brother James, was among the twelve disciples of Jesus.
- Mark 1:6 This band (sash, girdle) was about six inches wide and had clasps or fasteners in front. It was used to carry personal items such as a dagger, money or other necessary things.
- Mark 1:8 The Greek here can be translated with, in, or by.
- Mark 1:10 Mark uses the word “immediately” almost forty times in his gospel.
- Mark 1:10 The three persons of the Godhead were present: the Father, the Son, and the Holy Spirit.
- Mark 1:11 See note Matt 3:17.
- Mark 1:14 Cf 6:17 ff.
- Mark 1:16 A fresh water lake about 13 miles long and 7 miles wide, almost 700 feet below sea level and center of a busy fishing industry.
- Mark 1:16 One of the followers of John the Baptist (John 1:40).
- Mark 1:17 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry, (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
- Mark 1:24 Lit What to me and to you, originally a Hebrew idiom which does not translate well into English. The idiom is meant to inform the other person that the speaker is not aware of any obligation between them and does not wish to deal with the other person (cf 2 Sam 16:10).
- Mark 1:40 Lepers were ceremonially unclean according to OT law (Lev 13:45, etc.) and were not to come into physical contact with other people. The leper’s request was the same as asking for healing.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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