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51 Now de when en the ho days hēmera of ho his autos ascension analēmpsis drew symplēroō near , · kai Jesus autos set stērizō his ho face prosōpon to ho go poreuō to eis Jerusalem Ierousalēm. 52 · kai He sent apostellō messengers angelos before pro his autos face prosōpon. · kai Having set poreuō off , they entered eiserchomai a village kōmē of the Samaritans Samaritēs, in hōs order to prepare hetoimazō for him autos. 53 But kai they did not ou receive dechomai him autos, because hoti · ho his autos face prosōpon was eimi set poreuō toward eis Jerusalem Ierousalēm. 54 Seeing · de this, his ho disciples mathētēs James Iakōbos and kai John Iōannēs said legō, “ Lord kyrios, do you want thelō us to tell legō fire pyr to come down katabainō from apo · ho heaven ouranos and kai consume analoō them autos?” 55 But de he turned strephō and rebuked epitimaō them autos, 56 and kai they moved poreuō on to eis another heteros village kōmē.

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A Town Rejects Jesus

51 When the time was coming near for Jesus to ·depart [ascend], he ·was determined to go to [resolutely set out for; L set his face toward] Jerusalem [Matt. 19:1–2; Mark 10:1]. 52 He sent some messengers ahead of him, who went into a town in Samaria to make everything ready for him. 53 But the people there would not ·welcome [receive] him, because he was ·set on going to [heading towards; L traveling with his face toward] Jerusalem [C Samaritans worshiped at Mount Gerizim, not in Jerusalem]. 54 When James and John, ·followers [disciples] of Jesus, saw this, they said, “Lord, do you want us to call fire down from heaven and ·destroy [burn up; consume] those people[a] [2 Kin. 1:10]?”

55 But Jesus turned and ·scolded [rebuked] them. |And Jesus said, “You don’t know what kind of spirit you belong to. 56 The Son of Man [C a title for the Messiah; Dan. 7:13–14] did not come to destroy the ·souls [lives] of people but to save them.”|[b] Then they went to another town.

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Notas al pie

  1. Luke 9:54 people Some Greek copies continue “as Elijah did.”
  2. Luke 9:56 And … them.” Some Greek copies do not contain the bracketed text.