Peter Disowns Jesus(A)

54 Then seizing him, they led him away and took him into the house of the high priest.(B) Peter followed at a distance.(C)

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Jesus’ Condemnation and Peter’s Denials

54 Then[a] they arrested[b] Jesus,[c] led him away, and brought him into the high priest’s house.[d] But Peter was following at a distance.

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Footnotes

  1. Luke 22:54 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
  2. Luke 22:54 tn Or “seized” (L&N 37.109).
  3. Luke 22:54 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  4. Luke 22:54 sn Putting all the gospel accounts together, there is a brief encounter with Annas (brought him into the high priest’s house, here and John 18:13, where Annas is named); the meeting led by Caiaphas (Matt 26:57-68 = Mark 14:53-65); and then a Sanhedrin meeting (Matt 27:1; Mark 15:1; Luke 22:66-71). These latter two meetings might be connected and apparently went into the morning.

The Guards Mock Jesus(A)

63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.(B)

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63 Now[a] the men who were holding Jesus[b] under guard began to mock him and beat him. 64 They[c] blindfolded him and asked him repeatedly,[d] “Prophesy! Who hit you?”[e] 65 They also said many other things against him, reviling[f] him.

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Footnotes

  1. Luke 22:63 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.
  2. Luke 22:63 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
  3. Luke 22:64 tn Here καί (kai) has not been translated because of differences between Greek and English style.
  4. Luke 22:64 tn The verb ἐπηρώτων (epērōtōn) has been translated as an iterative imperfect. The participle λέγοντες (legontes) is redundant in English and has not been translated here.
  5. Luke 22:64 tn Grk “Who is the one who hit you?”sn Who hit you? This is a variation of one of three ancient games that involved blindfolds.
  6. Luke 22:65 tn Or “insulting.” Luke uses a strong word here; it means “to revile, to defame, to blaspheme” (L&N 33.400).