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Leviticus 7:1-7
New International Version
Leviticus 7:1-7
New International Version
The Guilt Offering
7 “‘These are the regulations for the guilt offering,(A) which is most holy: 2 The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. 3 All its fat(B) shall be offered: the fat tail and the fat that covers the internal organs, 4 both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.(C) 5 The priest shall burn them on the altar(D) as a food offering presented to the Lord. It is a guilt offering. 6 Any male in a priest’s family may eat it,(E) but it must be eaten in the sanctuary area; it is most holy.(F)
7 “‘The same law applies to both the sin offering[a](G) and the guilt offering:(H) They belong to the priest(I) who makes atonement with them.(J)
Footnotes
- Leviticus 7:7 Or purification offering; also in verse 37
Leviticus 7:1-7
New King James Version
Leviticus 7:1-7
New King James Version
The Law of the Trespass Offering
7 ‘Likewise (A)this is the law of the trespass offering (it is most holy): 2 In the place where they kill the burnt offering they shall kill the trespass offering. And its blood he shall sprinkle all around on the altar. 3 And he shall offer from it all its fat. The fat tail and the fat that covers the entrails, 4 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove; 5 and the priest shall burn them on the altar as an offering made by fire to the Lord. It is a trespass offering. 6 (B)Every male among the priests may eat it. It shall be eaten in a holy place. (C)It is most holy. 7 (D)The trespass offering is like the sin offering; there is one law for them both: the priest who makes atonement with it shall have it.
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New International Version (NIV) 
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New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.