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The Penalty Offering

“‘These are the ·teachings [laws; instructions] about the ·penalty [guilt; reparation] offering [5:14–6:7], which is most holy: The ·penalty [guilt; reparation] offering must be ·killed [slaughtered] where the whole burnt offering is ·killed [slaughtered; ch. 1]. Then the priest must ·sprinkle [dash] its blood on all sides of the altar. He must offer all the fat from the ·penalty [guilt; reparation] offering—the fat tail, the fat that covers the inner organs, both kidneys with the fat that is on them near the ·lower back muscle [loins], and the ·best part [appendage] of the liver, which is to be removed with the kidneys. The priest must ·burn [L turn into smoke] all these things on the altar as an offering made by fire to the Lord. It is a ·penalty [guilt; reparation] offering. Any male in a priest’s family may eat it. It is most holy, so it must be eaten in a holy place.

“‘The ·penalty [guilt; reparation] offering [5:14–6:7] is like the ·sin [or purification] offering [4:3] in that the ·teachings [laws; instructions] are the same for both. The priest who ·offers the sacrifice to remove sins [makes atonement with it] will ·get the meat for food [L have it].

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The Priest’s Part in the Offerings

‘This is the law of the guilt offering; it is most holy. In the place where they kill the burnt offering they are to kill the guilt offering, and he shall sprinkle its blood around on the altar. Then he shall offer all its fat, the fat tail and the fat that covers the entrails, and the two kidneys with the fat that is on them at the loins, and the lobe of the liver, which he shall remove with the kidneys. The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering. Every male among the priests may eat it; it shall be eaten in a holy place; it is most holy. The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

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