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Restoration through Confession and Repentance

39 “‘As for the ones who remain among you, they will rot away because of[a] their iniquity in the lands of your enemies, and they will also rot away because of their ancestors’[b] iniquities which are with them. 40 However, when[c] they confess their iniquity and their ancestors’ iniquities which they committed by trespassing against me,[d] by which they also walked[e] in hostility against me[f] 41 (and I myself will walk in hostility against them and bring them into the land of their enemies), and[g] then their uncircumcised hearts become humbled and they make up for[h] their iniquities, 42 I will remember my covenant with Jacob and also my covenant with Isaac and also my covenant with Abraham,[i] and I will remember the land. 43 The land will be abandoned by them[j] in order that it may make up for[k] its Sabbaths while it is made desolate[l] without them,[m] and they will make up for their iniquity because[n] they have rejected my regulations and have abhorred[o] my statutes. 44 In spite of this, however, when they are in the land of their enemies I will not reject them and abhor them to make a complete end of them, to break my covenant with them, for I am the Lord their God. 45 I will remember for them the covenant with their ancestors[p] whom I brought out from the land of Egypt in the sight of the nations to be their God. I am the Lord.’”

Summary Colophon

46 These are the statutes, regulations, and instructions which the Lord established[q] between himself and the Israelites at Mount Sinai through[r] Moses.

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Notas al pie

  1. Leviticus 26:39 tn Heb “in” (so KJV, ASV; also later in this verse).
  2. Leviticus 26:39 tn Heb “fathers’” (also in the following verse).
  3. Leviticus 26:40 tn Heb “And.” Many English versions take this to be a conditional clause (“if…”) though there is no conditional particle (see, e.g., NASB, NIV, NRSV; but see the very different rendering in B. A. Levine, Leviticus [JPSTC], 190). The temporal translation offered here (“when”) takes into account the particle אָז (ʾaz, “then”), which occurs twice in v. 41. The obvious contextual contrast between vv. 39 and 40 is expressed by “however” in the translation.
  4. Leviticus 26:40 tn Heb “in their trespassing which they trespassed in me.” See the note on Lev 5:15, although the term is used in a more technical sense there in relation to the “guilt offering.”
  5. Leviticus 26:40 tn Heb “and also which they walked.”
  6. Leviticus 26:40 tn Heb “with me.”
  7. Leviticus 26:41 tn Heb “or then,” although the LXX has “then” and the Syriac “and then.”
  8. Leviticus 26:41 tn Heb “and then they make up for.” On the verb “make up for” see the note on v. 34 above.
  9. Leviticus 26:42 tn Heb “my covenant with Abraham I will remember.” The phrase “I will remember” has not been repeated in the translation for stylistic reasons.
  10. Leviticus 26:43 tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).
  11. Leviticus 26:43 tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.
  12. Leviticus 26:43 tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).
  13. Leviticus 26:43 tn Heb “from them.”
  14. Leviticus 26:43 tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).
  15. Leviticus 26:43 tn Heb “and their soul has abhorred.”
  16. Leviticus 26:45 tn Heb “covenant of former ones.” sn For similar expressions referring back to the ancestors who refused to follow the stipulations of the Mosaic covenant see, for example, Deut 19:14, Jer 11:10, and Ps 79:8 (see B. A. Levine, Leviticus [JPSTC], 192, and J. E. Hartley, Leviticus [WBC], 471).
  17. Leviticus 26:46 tn Heb “gave” (so NLT); KJV, ASV, NCV “made.”
  18. Leviticus 26:46 tn Heb “by the hand of” (so KJV).

39 Those[a] who survive in the lands of your enemies will waste away because of their iniquity; they will also waste away because of their ancestors’ iniquities along with theirs.

40 “But when they confess their iniquity and the iniquity of their ancestors—their unfaithfulness that they practiced against me, and how they acted with hostility toward me, 41 and I acted with hostility toward them and brought them into the land of their enemies—and when their uncircumcised hearts are humbled(A) and they make amends for their iniquity, 42 then I will remember my covenant with Jacob. I will also remember my covenant with Isaac and my covenant with Abraham, and I will remember the land. 43 For the land abandoned by them will make up for its Sabbaths by lying desolate without the people, while they make amends for their iniquity, because they rejected my ordinances and abhorred my statutes. 44 Yet in spite of this, while they are in the land of their enemies, I will not reject or abhor them so as to destroy them and break my covenant with them, since I am the Lord their God.(B) 45 For their sake I will remember the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations to be their God; I am the Lord.”

46 These are the statutes, ordinances, and laws the Lord established between himself and the Israelites through Moses on Mount Sinai.

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Notas al pie

  1. 26:39 Lit Those of you