13 Gideon son of Joash returned from the battle by the Ascent of Heres. 14 He captured a youth from the men of Succoth and interrogated him. The youth wrote down for him the names of the seventy-seven leaders and elders of Succoth. 15 Then he went to the men of Succoth and said, “Here are Zebah and Zalmunna. You taunted me about them, saying, ‘Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men?’” 16 So he took the elders of the city, and he took some thorns and briers from the wilderness, and he disciplined the men of Succoth with them. 17 He also tore down the tower of Penuel and killed the men of the city.

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13 Gideon son of Joash returned from the battle by the pass[a] of Heres. 14 He captured a young man from Sukkoth[b] and interrogated him. The young man wrote down for him the names of Sukkoth’s officials and city leaders—seventy-seven men in all.[c] 15 He approached the men of Sukkoth and said, “Look what I have![d] Zebah and Zalmunna! You insulted me, saying, ‘You have not yet overpowered Zebah and Zalmunna. So why should we give bread to your exhausted men?’”[e] 16 He seized the leaders[f] of the city, along with some desert thorns and briers; he then “threshed” the men of Sukkoth with them.[g] 17 He also tore down the tower of Penuel and executed the city’s men.

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Notas al pie

  1. Judges 8:13 tn Or “ascent.”
  2. Judges 8:14 tn Heb “from the men of Sukkoth.”
  3. Judges 8:14 tn Heb “wrote down for him the officials of Sukkoth and its elders, seventy-seven men.”
  4. Judges 8:15 tn Heb “Look!” The words “what I have” are supplied in the translation for clarification.
  5. Judges 8:15 tn Heb “Are the palms of Zebah and Zalmunna now in your hand, that we should give to your exhausted men bread?” sn Gideon changes their actual statement (see v. 6) by saying exhausted men rather than “army.” In this way he emphasizes the crisis his men were facing and highlights the insensitivity of the men of Sukkoth.
  6. Judges 8:16 tn Heb “elders.”
  7. Judges 8:16 tc The translation follows the reading of several ancient versions (LXX, the Syriac Peshitta, and Vulgate) in assuming the form וַיָּדָשׁ (vayyadash) from the verb דּוּשׁ (dush, “thresh”) as in v. 7. The MT reads instead the form וַיֹּדַע (vayyodaʿ, “make known”), a Hiphil form of יָדַע (yadaʿ). In this case one could translate, “he used them [i.e., the thorns and briers] to teach the men of Sukkoth a lesson.”