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13 They brought agō to pros the ho Pharisees Pharisaios the man autos who ho had been pote blind typhlos. 14 Now de it was eimi a Sabbath sabbaton day hēmera when en hos Jesus Iēsous made poieō the ho mud pēlos · ho and kai opened anoigō his autos · ho eyes ophthalmos. 15 Then oun the ho Pharisees Pharisaios also kai asked erōtaō him autos how pōs he had received anablepō his sight . And de he ho said legō to them autos, “ He daubed epitithēmi mud pēlos on epi my egō · ho eyes ophthalmos, and kai I washed niptō, and kai now I see blepō.” 16 Then oun some tis of ek the ho Pharisees Pharisaios said legō, “ This houtos man anthrōpos is eimi not ou from para God theos · ho because hoti he does tēreō not ou keep tēreō the ho Sabbath sabbaton.” But de others allos said legō, “ How pōs can dynamai a sinful hamartōlos man anthrōpos perform poieō miraculous signs sēmeion like toioutos this ?” And kai there was eimi a division schisma among en them autos. 17 So oun they spoke legō again palin to the ho blind typhlos man , “ What tis do you sy say legō about peri him autos, since hoti it was your sy eyes ophthalmos that he opened anoigō?” · ho The ho man · de replied legō, “ He is eimi a prophet prophētēs.”

18 The ho Jews Ioudaios did not ou believe pisteuō the report about peri him autos, that hoti he had been eimi blind typhlos and kai had received anablepō his sight , until heōs hostis they called phōneō the ho parents goneus of the man autos who ho had received anablepō his sight 19 and kai asked erōtaō them autos, saying legō, “ Is eimi this houtos · ho your hymeis son hyios, who hos you hymeis say legō was born gennaō blind typhlos? How pōs then oun does he now arti see blepō?” 20 His autos parents goneus answered apokrinomai, · ho · kai saying legō, “ We know oida that hoti this houtos is eimi · ho our hēmeis son hyios and kai that hoti he was born gennaō blind typhlos; 21 but de how pōs it is that he now nyn sees blepō we do not ou know oida, nor ē do oida we hēmeis know oida who tis opened anoigō his autos · ho eyes ophthalmos. Ask erōtaō him autos, he is echō an adult hēlikia. He autos will speak laleō for peri himself heautou.” 22 His autos parents goneus said legō this houtos · ho because hoti they were afraid phobeomai of the ho Jews Ioudaios; for gar the ho Jews Ioudaios had already ēdē agreed syntithēmi that hina if ean anyone tis should confess homologeō Jesus autos to be the Christ Christos, he was to be ginomai put out of the synagogue aposynagōgos. 23 For dia this houtos reason · ho his autos parents goneus said legō, “ He is echō an adult hēlikia, ask eperōtaō him autos.”

24 So oun for ek the second time deuteros they called phōneō the ho man anthrōpos who hos had been eimi blind typhlos and kai said legō to him autos, “ Give didōmi the glory doxa to ho God theos! We hēmeis know oida that hoti this houtos · ho man anthrōpos is eimi a sinner hamartōlos.” 25 He ekeinos replied apokrinomai, “ Whether ei or not he is eimi a sinner hamartōlos, I do not ou know oida. One heis thing I do know oida: whereas I used to be eimi blind typhlos, I now arti see blepō.” 26 Therefore oun they said legō to him autos, “ What tis did he do poieō to you sy? How pōs did he open anoigō your sy · ho eyes ophthalmos?” 27 He answered apokrinomai them autos, “ I told legō you hymeis already ēdē and kai you did not ou listen akouō. Why tis do you want thelō to hear akouō it again palin? You hymeis do thelō not want thelō to become ginomai his autos disciples mathētēs too kai, do you?” 28 Then kai they scoffed loidoreō at him autos, · kai saying legō, “ You sy are eimi a disciple mathētēs of that ekeinos man ! But de we hēmeis are eimi disciples mathētēs of ho Moses Mōysēs! 29 We hēmeis know oida that hoti God theos has spoken laleō to Moses Mōysēs, · ho but de as for this houtos fellow , we do not ou even know oida where pothen he comes eimi from.” 30 The ho man anthrōpos responded apokrinomai · kai to them autos, saying legō, “ This houtos is eimi an ho amazing thaumastos thing , that hoti you hymeis do not ou know oida where pothen he comes eimi from, and kai yet he opened anoigō my egō · ho eyes ophthalmos! 31 We know oida that hoti God theos does akouō not ou listen akouō to sinners hamartōlos, · ho but alla if ean anyone tis is eimi devout theosebēs and kai does poieō · ho his autos will thelēma, God listens to akouō him houtos. 32 Not ou since ek · ho time aiōn began has it been heard akouō that hoti anyone tis opened anoigō the eyes ophthalmos of a man born gennaō blind typhlos. 33 If ei this man houtos were eimi not from para God theos, he could dynamai do poieō nothing oudeis.” 34 They replied apokrinomai · kai to him autos, saying legō, “ You sy were born gennaō completely holos in en sin hamartia, and kai would you sy lecture didaskō us hēmeis?” So kai they threw ekballō him autos out exō.

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Controversy over the Man

13 They *brought [a]the man who was previously blind to the Pharisees. 14 (A)Now it was a Sabbath on the day that Jesus made the mud and opened his eyes. 15 (B)Then the Pharisees also were asking him again how he received his sight. And he said to them, “He applied mud to my eyes, and I washed, and I see.” 16 Therefore some of the Pharisees were saying, “This man is not from God, because He (C)does not keep the Sabbath.” But others were saying, “How can a man who is a sinner perform such [b](D)signs?” And (E)there was dissension among them. 17 So they *said (F)again to the man who was blind, “What do you say about Him, since He opened your eyes?” And he said, “He is a (G)prophet.”

18 (H)The Jews then did not believe it about him, that he had been blind and had received sight, until they called the parents of the very one who had received his sight, 19 and they questioned them, saying, “Is this your son, who you say was born blind? Then how does he now see?” 20 His parents then answered and said, “We know that this is our son, and that he was born blind; 21 but how he now sees, we do not know; or who opened his eyes, we do not know. Ask him; he is of age, he will speak for himself.” 22 His parents said this because they (I)were afraid of the [c]Jews; for the Jews (J)had already reached the decision that if anyone confessed Him to be [d]Christ, (K)he was to be excommunicated from the synagogue. 23 It was for this reason that his parents said, “(L)He is of age; ask him.”

24 So for a second time they summoned the man who had been blind, and said to him, “(M)Give glory to God; we know that (N)this man is a sinner.” 25 He then answered, “Whether He is a sinner, I do not know; one thing I do know, that though I was blind, now I see.” 26 So they said to him, “What did He do to you? How did He open your eyes?” 27 He answered them, “(O)I told you already and you did not (P)listen; why do you want to hear it again? You do not want to become His disciples too, do you?” 28 They spoke abusively to him and said, “You are His disciple, but (Q)we are disciples of Moses. 29 We know that God has spoken to Moses, but as for this man, (R)we do not know where He is from.” 30 The man answered and said to them, “Well, here is the amazing thing, that you do not know where He is from, and yet He opened my eyes! 31 We know that (S)God does not listen to sinners; but if someone is [e]God-fearing and does His will, He listens to him. 32 [f]Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind. 33 (T)If this man were not from God, He could do nothing.” 34 They answered him, “(U)You were born entirely in sins, and yet you are teaching us?” So they [g](V)put him out.

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Footnotes

  1. John 9:13 Lit him who
  2. John 9:16 I.e., confirming miracles
  3. John 9:22 I.e., the Jewish leaders
  4. John 9:22 I.e., the Messiah
  5. John 9:31 Or devout
  6. John 9:32 Lit From the age it was not heard
  7. John 9:34 I.e., prob. excommunication from the synagogue