John 19:16-24
Mounce Reverse Interlinear New Testament
16 Then tote oun Pilate handed paradidōmi him autos over to the soldiers autos to hina be crucified stauroō. So oun they took charge paralambanō of · ho Jesus Iēsous, 17 · kai who, carrying bastazō the cross stauros by himself heautou, · ho went exerchomai out to eis what ho was called legō “The Place topos of the Skull kranion,” which hos is called legō in Hebrew Hebraisti, “ Golgotha Golgotha.” 18 There hopou they crucified stauroō him autos, and kai with meta him autos two dyo others allos, one on either side enteuthen · kai with Jesus Iēsous between mesos · de · ho them. 19 And de Pilate Pilatos wrote graphō · kai an inscription titlos · ho and kai fastened tithēmi it to epi the ho cross stauros. It read eimi, · de “ Jesus Iēsous of ho Nazareth Nazōraios, the ho King basileus of the ho Jews Ioudaios.” 20 Many polys of the ho Jews Ioudaios read anaginōskō this houtos · ho inscription titlos, for hoti the ho place topos where hopou Jesus Iēsous was crucified stauroō was eimi near engys the ho city polis, · ho and kai it was eimi written graphō in Hebrew Hebraisti, in Latin Rhōmaisti, and in Greek Hellēnisti. 21 Then oun the ho chief priests archiereus of the ho Jews Ioudaios said legō to ho Pilate Pilatos, “ Do not mē write graphō, ‘ The ho King basileus of the ho Jews Ioudaios,’ but alla rather , ‘ This ekeinos man said legō, I am eimi King basileus of the ho Jews Ioudaios.’” 22 Pilate Pilatos answered apokrinomai, · ho “ What hos I have written graphō I have written graphō.” 23 When hote the ho soldiers stratiōtēs crucified stauroō · ho Jesus Iēsous, they took lambanō · ho his autos garments himation and kai separated poieō them into four tessares shares meros, one share meros for each hekastos soldier stratiōtēs. They also kai took his ho tunic chitōn, which chitōn was eimi · de · ho seamless araphos, woven hyphantos from ek · ho top anōthen to bottom as dia a single holos piece . 24 So oun they said legō to pros one allēlōn another , “ Let us not mē tear schizō it autos, but alla cast lanchanō lots for peri it autos to see who tis will get eimi it”— that hina the ho Scripture graphē might be fulfilled plēroō that ho says legō, “ They divided diamerizō · ho my egō garments himation among themselves heautou, and kai for epi · ho my egō clothing himatismos they cast ballō lots klēros.” So oun the ho soldiers stratiōtēs did poieō these houtos things .
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John 19:16-24
Christian Standard Bible
16 Then he handed him over to be crucified.
The Crucifixion
Then they took Jesus away.[a] 17 Carrying(A) the cross by himself,(B) he went out to what is called Place of the Skull, which in Aramaic is called Golgotha. 18 There they crucified him and two others with him, one on either side, with Jesus in the middle. 19 Pilate also had a sign made and put on the cross. It said: Jesus of Nazareth, the King of the Jews. 20 Many of the Jews read this sign, because the place where Jesus was crucified was near the city,(C) and it was written in Aramaic, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Don’t write, ‘The king of the Jews,’(D) but that he said, ‘I am the king of the Jews.’”
22 Pilate replied, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes and divided them into four parts, a part for each soldier. They also took the tunic, which was seamless, woven in one piece from the top. 24 So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” This happened that the Scripture(E) might be fulfilled(F) that says: They divided my clothes among themselves, and they cast lots for my clothing.[b](G) This is what the soldiers did.
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