John 16:16-33
Mounce Reverse Interlinear New Testament
16 “A little mikros while and kai you will no ouketi longer see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō.” 17 Some ek of ho his autos disciples mathētēs therefore oun said legō to pros one allēlōn another , “ What tis is eimi this houtos that hos he is saying legō to us hēmeis, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’ and kai, ‘ Because hoti I am going hypagō to pros the ho Father patēr’?” 18 So oun they kept saying legō, “ What tis is eimi this houtos ‘ little while mikros’ of which hos he speaks legō? · ho We do not ou understand oida what tis he is talking laleō about .” 19 Jesus Iēsous knew ginōskō · ho that hoti they wanted thelō to question erōtaō him autos, so kai he said legō to them autos, “ Are you deliberating zēteō with meta one another allēlōn about peri this houtos— that hoti I said legō, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’? 20 I tell legō you hymeis the solemn truth amēn, you hymeis will weep klaiō and kai wail thrēneō, and de the ho world kosmos will rejoice chairō; you hymeis will be sorrowful lypeō, but alla · ho your hymeis sorrow lypē will be ginomai turned into eis joy chara. 21 When hotan a ho woman gynē is giving birth tiktō, she has echō sorrow lypē because hoti her autos hour hōra has come erchomai; · ho but de when hotan the ho baby paidion is born gennaō, she no ouketi longer remembers mnēmoneuō the ho anguish thlipsis, because dia of the ho joy chara that hoti a child anthrōpos has been born gennaō into eis the ho world kosmos. 22 · kai So oun for now nyn you hymeis have echō sorrow lypē; but de I will see horaō you hymeis again palin, and kai your hymeis heart kardia will rejoice chairō, · ho and kai no one oudeis will take airō · ho your hymeis joy chara from apo you hymeis. 23 · kai On en that ekeinos · ho day hēmera you will question erōtaō me egō about erōtaō nothing oudeis. I tell legō you hymeis the solemn truth amēn: whatever an tis you ask aiteō of the ho Father patēr in en · ho my egō name onoma he will give didōmi to you hymeis. 24 Up till heōs now arti you have asked aiteō for nothing oudeis in en · ho my egō name onoma. Ask aiteō, and kai you will receive lambanō, that hina · ho your hymeis joy chara may be eimi complete plēroō.
25 “ I have told laleō you hymeis these houtos things using en veiled paroimia language . The hour hōra is coming erchomai when hote I will laleō no ouketi longer speak laleō to you hymeis in en veiled paroimia language but alla will tell apangellō you hymeis plainly parrēsia about peri the ho Father patēr. 26 In en that ekeinos · ho day hēmera you will ask aiteō in en · ho my egō name onoma. · kai I am not ou saying legō to you hymeis that hoti I egō will intercede erōtaō with the ho Father patēr on your hymeis behalf peri; 27 for gar the ho Father patēr himself autos loves phileō you hymeis, because hoti you hymeis have loved phileō me egō and kai have come to believe pisteuō that hoti I egō came forth exerchomai from para · ho God theos. 28 I came exerchomai forth from para the ho Father patēr and kai have entered erchomai into eis the ho world kosmos; now palin I am leaving aphiēmi the ho world kosmos and kai going poreuō back to pros the ho Father patēr.”
29 His autos disciples mathētēs said legō, · ho “ Ah ide, now nyn you are speaking laleō plainly en parrēsia and kai not oudeis using legō veiled paroimia language ! 30 Now nyn we know oida that hoti you know oida all pas things and kai have echō no ou need chreia for hina anyone tis to question erōtaō you sy. This is why en we believe pisteuō that hoti you have come forth exerchomai from apo God theos.” 31 Jesus Iēsous answered apokrinomai them autos, “ Do you now arti believe pisteuō? 32 Behold idou, the hour hōra is coming erchomai, indeed kai it has come erchomai, when hina you will be scattered, each hekastos to eis · ho his idios own place, and you will leave aphiēmi me kagō alone monos. And kai yet I am eimi not ou alone monos, because hoti the ho Father patēr is eimi with meta me egō. 33 I have told laleō you hymeis these houtos things so hina that in en me egō you may have echō peace eirēnē. In en the ho world kosmos you will have echō tribulation thlipsis, but alla take courage tharseō, I egō have conquered nikaō the ho world kosmos.”
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John 16:16-33
International Standard Version
16 In a little while you will no longer see me, then in a little while you will see me again.”
17 At this point, some of his disciples asked each other, “What does he mean by telling us, ‘In a little while you will no longer see me, then in a little while you will see me again,’ and, ‘because I am going to the Father’?” 18 They kept saying, “What is this ‘in a little while’ that he keeps talking about? We don’t know what he means.”
Sorrow will Turn to Joy
19 Jesus knew that they wanted to ask him a question, so he asked them, “Are you discussing among yourselves what I meant when I said, ‘In a little while you will no longer see me, then in a little while you will see me again’? 20 Truly, I tell all of you[a] emphatically, you’ll cry and mourn, but the world will rejoice. You’ll be deeply distressed, but your pain will turn into joy. 21 When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn’t remember the agony anymore because of the joy of having brought a human being into the world. 22 Now you are having pain. But I’ll see you again, and your hearts will rejoice, and no one will take your joy away from you. 23 On that day, you won’t ask me for anything. Truly, I tell all of you[b] emphatically, whatever you ask the Father for in my name, he will give it to you.[c] 24 So far you haven’t asked for anything in my name. Keep asking and you will receive, so that your joy may be complete.”
Victory over the World
25 “I have said these things to you in figurative language. The time is coming when I will no longer speak to you in figurative language, but will tell you plainly about the Father. 26 At that time, you will make your requests in my name, so that I will have no need to ask the Father on your behalf, 27 because the Father himself loves you, and because you have loved me and believed that I came from God.[d] 28 I left the Father and came into the world. Now[e] I’m leaving the world and going back to the Father.”
29 Jesus’[f] disciples said, “Well, now you’re speaking plainly and not using figurative language. 30 Now we know that you know everything and don’t need to have anyone ask you any questions. Because of this, we believe that you have come from God.”
31 Jesus answered them, “Do you now believe? 32 Listen, the time is coming, indeed it has already come, when you will be scattered, each of you to his own home, and you will leave me all by myself. Yet I’m not alone, because the Father is with me. 33 I have told you this so that through me you may have peace. In the world you’ll have trouble, but be courageous—I’ve overcome the world!”
Read full chapterNotas al pie
- John 16:20 The Gk. pronoun you is pl.
- John 16:23 The Gk. pronoun you is pl.
- John 16:23 Other mss. read ask the Father for, he will give it to you in my name
- John 16:27 Other mss. read from the Father
- John 16:28 Lit. Again
- John 16:29 Lit. His
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