John 10:1-21
Mounce Reverse Interlinear New Testament
10 “ I tell legō you hymeis the solemn amēn truth amēn, the ho one who does not mē enter eiserchomai the ho sheepfold aulē through dia the ho gate thura, · ho but alla climbs anabainō in by some other way allachothen, is eimi a thief kleptēs and kai a robber lēstēs. 2 But de the ho one who enters eiserchomai by dia the ho gate thura is eimi the shepherd poimēn of the ho sheep probaton. 3 The ho watchman thurōros allows him houtos to enter anoigō, and kai the ho sheep probaton pay attention to akouō · ho his autos voice phōnē; · kai he calls phōneō · ho his idios own sheep probaton by kata name onoma and kai leads exagō them autos out. 4 When hotan he has brought out ekballō all pas · ho his idios own , he walks poreuō on ahead emprosthen of them autos, and kai the ho sheep probaton follow akoloutheō him autos because hoti they know oida · ho his autos voice phōnē. 5 They will akoloutheō never ou follow akoloutheō a stranger allotrios, · de but alla will run pheugō away from apo him autos, because hoti they do not ou know oida the ho voice phōnē of ho strangers allotrios.” 6 Jesus Iēsous told legō them autos this houtos · ho figurative paroimia story , · ho but de they ekeinos did not ou understand ginōskō what tis he was saying laleō to them autos.
7 So oun Jesus Iēsous said legō once again palin, · ho “ I tell legō you hymeis the solemn truth amēn, I egō am eimi the ho gate thura for the ho sheep probaton. 8 All pas who hosos came erchomai before pro me egō were eimi thieves kleptēs and kai robbers lēstēs, but alla the ho sheep probaton did not ou listen akouō to them autos. 9 I egō am eimi the ho gate thura. If ean anyone tis enters eiserchomai through dia me egō, he will be saved sōzō; · kai he will come eiserchomai in and kai go exerchomai out and kai find heuriskō pasture nomē. 10 The ho thief kleptēs comes erchomai only ei mē to hina steal kleptō and kai slaughter thuō and kai destroy apollymi; I egō have come erchomai that hina they may have echō life zōē, and kai have echō it abundantly perissos.
11 “ I egō am eimi the ho good kalos shepherd poimēn; · ho the ho good kalos shepherd poimēn · ho lays down tithēmi · ho his autos life psychē for hyper the ho sheep probaton. 12 The ho hired misthōtos hand , since kai he is eimi not ou a shepherd poimēn and the ho sheep probaton do not ou belong eimi to him idios, sees theōreō a ho wolf lykos coming erchomai and kai abandons aphiēmi the ho sheep probaton and kai runs pheugō away — and kai the ho wolf lykos attacks harpazō the flock autos and kai scatters them. 13 He does this because hoti he is eimi simply a hired misthōtos hand and kai has no ou real concern melei for peri the ho sheep probaton. 14 I egō am eimi the ho good kalos shepherd poimēn. · ho · kai I know ginōskō · ho my emos own and kai they emos know ginōskō me egō, · ho 15 just kathōs as the ho Father patēr knows ginōskō me egō and kagō I know ginōskō the ho Father patēr; and kai I lay down tithēmi · ho my egō life psychē for hyper my ho sheep probaton. 16 · kai I have echō other allos sheep probaton which hos are eimi not ou of ek · ho this houtos fold aulē. These kakeinos too I egō must dei bring agō. · kai They will listen to akouō · ho my egō voice phōnē, and kai there will be ginomai one heis flock poimnē, with one heis shepherd poimēn. 17 Therefore dia houtos the ho Father patēr loves agapaō me egō, because hoti I egō lay tithēmi down · ho my egō life psychē in order hina that I may take lambanō it autos back again palin. 18 No oudeis one takes airō it autos away from apo me egō, but alla I egō lay tithēmi it autos down of apo my emautou own free will. I have echō the power exousia to lay tithēmi it autos down , and kai I have echō the power exousia to take lambanō it autos back again palin. This houtos · ho command entolē I received lambanō from para · ho my egō Father patēr.”
19 Once again palin there was ginomai a division schisma among en the ho Jews Ioudaios because dia of · ho these houtos words logos. 20 Many polys of ek them autos were saying legō, · de “ He is demon-possessed daimonion and kai out of control mainomai. Why tis are you listening to akouō him autos?” 21 Others allos were saying legō, “ These houtos are eimi not ou the ho words rhēma of a man possessed by a demon daimonizomai. Can dynamai a demon daimonion open anoigō the eyes ophthalmos of the blind typhlos?”
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John 10:1-21
Lexham English Bible
Jesus as the Good Shepherd
10 “Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place—that one is a thief and a robber. 2 But the one who enters through the door is the shepherd of the sheep. 3 For this one the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out. 4 Whenever he sends out all his own, he goes before them, and the sheep follow him because they know his voice. 5 And they will never follow a stranger, but will flee from him, because they do not know the voice of strangers.” 6 Jesus told them this parable, but they did not understand what it was that he was saying to them.
7 Then Jesus said to them[a] again, “Truly, truly, I say to you, I am the door of the sheep. 8 All those who came before me are thieves and robbers, but the sheep do not listen to them. 9 I am the door. If anyone enters through me, he will be saved, and will come in and will go out and will find pasture. 10 The thief comes only[b] so that he can steal and kill and destroy; I have come so that they may have life, and have it[c] abundantly.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, who is not the shepherd, whose own the sheep are not, sees the wolf approaching and abandons the sheep and runs away—and the wolf seizes them and scatters them[d]— 13 because he is a hired hand and he is not concerned[e] about the sheep.
14 “I am the good shepherd, and I know my own, and my own know me, 15 just as the Father knows me and I know the Father, and I lay down my life for the sheep. 16 And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock—one shepherd. 17 Because of this the Father loves me, because I lay down my life so that I may take possession of it again. 18 No one takes it from me, but I lay it down voluntarily.[f] I have authority to lay it down, and I have authority to take possession of it again. This commandment I received from my Father.”
19 Again there was a division among the Jews because of these words. 20 And many of them were saying, “He has a demon and is out of his mind! Why do you listen to him?” 21 Others were saying, “These are not the words of one who is possessed by a demon! A demon is not able to open the eyes of the blind, is it?”[g]
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- John 10:7 Some manuscripts omit “to them”
- John 10:10 Literally “does not come except”
- John 10:10 Here the direct object is supplied from context in the English translation
- John 10:12 Here the direct object is supplied from context in the English translation
- John 10:13 Literally “it is not a concern to him”
- John 10:18 Literally “from myself”
- John 10:21 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “is it”
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