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The Lord Plans to Judge the Nations

(4:1)[a] For look! In those[b] days and at that time
I will return the exiles[c] to Judah and Jerusalem.
Then I will gather all the nations,
and bring them down to the Valley of Jehoshaphat.[d]
I will enter into judgment[e] against them there
concerning my people Israel who are my inheritance,[f]
whom they scattered among the nations.
They partitioned my land,
and they cast lots for my people.
They traded[g] a boy for a prostitute;
they sold a little girl for wine so they could drink.[h]
Why are you doing these things to me, Tyre and Sidon?[i]
Are you trying to get even with me, land of Philistia?[j]
If you are, I will very quickly repay you for what you have done![k]
For you took my silver and my gold
and brought my precious valuables to your own palaces.[l]
You sold Judeans and Jerusalemites to the Greeks,
removing them far from their own country.[m]
Look! I am rousing them from that place to which you sold them.
I will repay you for what you have done![n]
I will sell your sons and daughters to[o] the people of Judah.[p]
They will sell them to the Sabeans,[q] a nation far away.
Indeed, the Lord has spoken.

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Notas al pie

  1. Joel 3:1 sn Joel 3:1 in the English Bible is 4:1 in the Hebrew text (BHS). See also the note at 2:28.
  2. Joel 3:1 tc The MT and LXX read, “in those days,” while MurXII reads, “in that day.”
  3. Joel 3:1 tc The Kethib has אָשִׁיב (ʾashiv, “I will return the captivity [captives]”), while the Qere is אָשׁוּב (ʾashuv, “I will restore the fortunes”). Many modern English versions follow the Qere reading. Either reading seems to fit the context. Joel refers to an exile of the inhabitants of Judah and Jerusalem in 3:2-6 and their return from exile in 3:7. On the other hand, 2:25-26 describes the reversal of judgment and restoration of the covenant blessings. However, the former seems to be the concern of the immediate context.
  4. Joel 3:2 sn There is a play on words here. Jehoshaphat in Hebrew means “the Lord has judged,” and the next line in v. 2 further explicates this thought. The location of this valley is uncertain (cf. v. 12). Many interpreters identified the Valley of Jehoshaphat as the Kidron Valley, located between old Jerusalem and the Mount of Olives. They supposed it was the “Valley of Berachah [“blessing”],” where King Jehoshaphat defeated his enemies (2 Chr 20:26). Since this is described as a scene of future messianic activity and judgment, many Jews and Muslims have desired to be buried in the Kidron vicinity, and there are many graves in the area. A variation of this view, mentioned by Eusebius (Onomasticon 1:10), is the Hinnom Valley, on the south side of the old city, perhaps as a “valley of slaughter” (Jer 7:31-32; 19:5-6). Many modern scholars think Joel’s valley is part of an idealized and nonliteral scene of judgment. Another theory is that there is no reference to the ancient king but to the eschatalogical judgment to occur in the Valley of Esdraelon (Armageddon: Ezek 39:11; Rev 16:16-17; cf. Joel 3:12-21).
  5. Joel 3:2 tn Heb “I will execute judgment.”
  6. Joel 3:2 tn Heb “concerning my people and my inheritance Israel.”
  7. Joel 3:3 tn Heb “gave.”
  8. Joel 3:3 sn Heb “and they drank.” Joel vividly refers to a situation where innocent human life has little value; its only worth is its use in somehow satisfying selfish appetites of wicked people who have control over others (cf. Amos 2:6 and 8:6).
  9. Joel 3:4 tn Heb “What [are] you [doing] to me, O Tyre and Sidon?”
  10. Joel 3:4 tn Or “districts.”
  11. Joel 3:4 tn Heb “quickly, speedily, I will return your recompense on your head.” This is an idiom for retributive justice and an equitable reversal of situation.
  12. Joel 3:5 tn Or perhaps, “temples.”
  13. Joel 3:6 tn Heb “border.”
  14. Joel 3:7 tn Heb “I will return your recompense on your head.”
  15. Joel 3:8 tn Heb “into the hand of.”
  16. Joel 3:8 tn Heb “the sons of Judah.”
  17. Joel 3:8 sn The Sabeans were Arabian merchants who were influential along the ancient caravan routes that traveled through Arabia. See also Job 1:15; Isa 43:3; 45:14; Ps 72:10.

The Nations Will Be Judged

“For behold, in those [climactic] days and at that time,
When I restore the fortunes of Judah and Jerusalem,

I will gather together all the [Gentile] nations [that were hostile to My people]
And bring them down into the Valley of Jehoshaphat (the Lord has judged).
And there I will deal with them and enter into judgment with them there
For [their treatment of] My people, My inheritance, Israel,
Whom they have scattered among the nations,
And [because] they have encroached on My land and divided it up.

“They have also cast lots for My people,
And have traded a boy for a prostitute
And have sold a girl for wine that they may drink.

Moreover, what are you to Me, O Tyre and Sidon and all the [five small] regions of Philistia? Will you pay Me back for something [I have supposedly done to you]? Even if you do pay Me back, I will swiftly and speedily return your deed [of retaliation] on your own head.(A) Because you have taken My silver and My gold and have carried My precious treasures to your temples and palaces, and have sold the children of Judah and the children of Jerusalem to the Greeks, so that you may send them far away from their territory, behold, I am going to stir them up from the place where you have sold them [and return them to their land], and I shall return your action [of retaliation] on your own head. Also I will sell your sons and your daughters into the hand of the children of Judah, and they will sell them to the [a]Sabeans, to a distant nation,” for the Lord has spoken.(B)

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Notas al pie

  1. Joel 3:8 Some archeologists believe this to be the ancient kingdom of Sheba (modern day Yemen). The Sabeans were involved primarily in the lucrative spice trade.